महाभारतः mahābhārataḥ - book-5, chapter-125, verse-9

अपराधो न चास्माकं यत्ते ह्यक्षपराजिताः ।
अजेया जयतां श्रेष्ठ पार्थाः प्रव्राजिता वनम् ॥९॥

9. aparādho na cāsmākaṁ yatte hyakṣaparājitāḥ ,
ajeyā jayatāṁ śreṣṭha pārthāḥ pravrājitā vanam.

9. aparādhaḥ na ca asmākam yat te hi akṣaparājitāḥ
ajeyā jayatām śreṣṭha pārthāḥ pravrājitāḥ vanam

9. And it is not our fault that those Pārthas (Pandavas), who are unconquerable and the best among victors, were indeed defeated by the dice and exiled to the forest.

Words meanings summery:

• अपराधः (aparādhaḥ) - fault (fault, offense, crime)

• न (na) - not (not, no)

• च (ca) - and (and, also, moreover)

• अस्माकम् (asmākam) - our (of us, our)

• यत् (yat) - that (conjunction) (that (conjunction), because, which)

• ते (te) - those (Pandavas) (those, they (masculine plural))

• हि (hi) - indeed (indeed, surely, for, because)

• अक्षपराजिताः (akṣaparājitāḥ) - defeated by the dice (defeated by dice)

• अजेया (ajeyā) - unconquerable (unconquerable, invincible)

• जयताम् (jayatām) - of victors (conquerors) (of those who conquer, of conquerors)

• श्रेष्ठ (śreṣṭha) - best (best, most excellent)

• पार्थाः (pārthāḥ) - the Pārthas (Pandavas) (the sons of Pṛthā (Kunti), the Pandavas)

• प्रव्राजिताः (pravrājitāḥ) - were exiled (exiled, banished)

• वनम् (vanam) - to the forest (forest, wood, grove)

Words meanings and morphology

अपराधः (aparādhaḥ) - fault (fault, offense, crime)

(noun)

Nominative, masculine, singular of aparādha

aparādha - fault, offense, transgression, sin

From apa-rād (to offend).

Prefix: apa

Root: rādh (class 5)

न (na) - not (not, no)

(indeclinable)

Negative particle.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

अस्माकम् (asmākam) - our (of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Possessive, refers to the speaker and his party.

यत् (yat) - that (conjunction) (that (conjunction), because, which)

(indeclinable)

Relative pronoun, used here as a subordinating conjunction.

Note: Functions as a subordinating conjunction.

ते (te) - those (Pandavas) (those, they (masculine plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Demonstrative pronoun.

Note: Subject of the subordinate clause.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Emphatic particle.

अक्षपराजिताः (akṣaparājitāḥ) - defeated by the dice (defeated by dice)

(adjective)

Nominative, masculine, plural of akṣaparājita

akṣaparājita - defeated by dice, conquered in gambling

Past Passive Participle (of parāji)

Compound: akṣa (dice) + parājita (defeated).

Compound type : tatpurusha (akṣa+parājita)

• akṣa – dice, die, sense organ
  noun (masculine)
• parājita – defeated, conquered
  adjective (masculine)
  Past Passive Participle
  From root ji with prefix parā
  Prefix: parā
  Root: ji (class 1)

अजेया (ajeyā) - unconquerable (unconquerable, invincible)

(adjective)

Nominative, masculine, plural of ajeya

ajeya - unconquerable, invincible, not to be subdued

Gerundive / Future Passive Participle

From a (not) + jeya (to be conquered), root ji.

Compound type : nañ-tatpurusha (a+jeya)

• a – not, non-
  indeclinable
  Negative prefix
• jeya – to be conquered, conquerable
  adjective (masculine)
  Gerundive
  From root ji with ṇyat suffix
  Root: ji (class 1)

जयताम् (jayatām) - of victors (conquerors) (of those who conquer, of conquerors)

(adjective)

Genitive, masculine, plural of jayat

jayat - conquering, victorious

Present Active Participle

From root ji (to conquer).

Root: ji (class 1)

Note: jayatām (plural genitive of jayat).

श्रेष्ठ (śreṣṭha) - best (best, most excellent)

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme

Superlative of praśasya (praiseworthy).

iṣṭhan suffix.

Note: Used to describe the Pandavas in relation to jayatām.

पार्थाः (pārthāḥ) - the Pārthas (Pandavas) (the sons of Pṛthā (Kunti), the Pandavas)

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kunti), name of Arjuna (and other Pandavas)

From pṛthā (Kunti) + aṇ suffix.

प्रव्राजिताः (pravrājitāḥ) - were exiled (exiled, banished)

(adjective)

Nominative, masculine, plural of pravrājita

pravrājita - exiled, banished, caused to go forth, made to become a wandering ascetic

Past Passive Participle

From pra-vraj (to go forth, to wander).

Prefix: pra

Root: vraj (class 1)

Note: Agrees with pārthāḥ.

वनम् (vanam) - to the forest (forest, wood, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

Root: van (class 1)

Note: Indicates destination of exile.