महाभारतः mahābhārataḥ - book-5, chapter-125, verse-6

न चाहं कंचिदत्यर्थमपराधमरिंदम ।
विचिन्तयन्प्रपश्यामि सुसूक्ष्ममपि केशव ॥६॥

6. na cāhaṁ kaṁcidatyarthamaparādhamariṁdama ,
vicintayanprapaśyāmi susūkṣmamapi keśava.

6. na ca aham kaṃcit atyartham aparādham ariṃdama
vicintayan prapaśyāmi susūkṣmam api keśava

6. And I, O subduer of foes (ariṃdama), O Keśava, do not perceive any exceedingly grave offense, not even a very subtle one, even when I carefully reflect.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अहम् (aham) - I

• कंचित् (kaṁcit) - any (offense) (any, someone, something)

• अत्यर्थम् (atyartham) - exceedingly grave (exceedingly, extremely, very much)

• अपराधम् (aparādham) - offense, fault, transgression

• अरिंदम (ariṁdama) - O Krishna (as subduer of enemies) (O subduer of enemies)

• विचिन्तयन् (vicintayan) - even when I carefully reflect (reflecting, considering, thinking)

• प्रपश्यामि (prapaśyāmi) - I perceive (I see clearly, I perceive)

• सुसूक्ष्मम् (susūkṣmam) - a very subtle one (offense) (very subtle, exceedingly minute)

• अपि (api) - even (even, also, too)

• केशव (keśava) - O Krishna (O Keśava)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me (first person pronoun)

कंचित् (kaṁcit) - any (offense) (any, someone, something)

(pronoun)

Accusative, masculine, singular of kaṃcit

kaṁcit - any, some, someone, something

Indefinite pronoun formed from kim + cit

अत्यर्थम् (atyartham) - exceedingly grave (exceedingly, extremely, very much)

(adjective)

Accusative, masculine, singular of atyartha

atyartha - exceeding, excessive, very great; exceedingly, greatly (as adverb)

Compound type : avyayībhāva (ati+artha)

• ati – over, beyond, excessively
  indeclinable
• artha – meaning, purpose, wealth, object
  noun (masculine)

Note: Adverbial use

अपराधम् (aparādham) - offense, fault, transgression

(noun)

Accusative, masculine, singular of aparādha

aparādha - offense, fault, transgression, crime

Derived from root rādh (to succeed) with prefix apa (away from, wrongly)

Prefix: apa

Root: rādh (class 5)

अरिंदम (ariṁdama) - O Krishna (as subduer of enemies) (O subduer of enemies)

(proper noun)

Vocative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, conqueror of foes

Compound type : upapada tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing, one who tames/subdues
  noun (masculine)
  Derived from root dam (to tame, subdue)
  Root: dam (class 4)

विचिन्तयन् (vicintayan) - even when I carefully reflect (reflecting, considering, thinking)

(adjective)

Nominative, masculine, singular of vicintayat

vicintayat - reflecting, considering, meditating, thinking about

present active participle

From root cint (to think) with prefix vi

Prefix: vi

Root: cint (class 10)

प्रपश्यामि (prapaśyāmi) - I perceive (I see clearly, I perceive)

(verb)

1st person , singular, active, present (lat) of prapaś

Root dṛś/paś (to see) with prefix pra

Prefix: pra

Root: dṛś (class 1)

सुसूक्ष्मम् (susūkṣmam) - a very subtle one (offense) (very subtle, exceedingly minute)

(adjective)

Accusative, masculine, singular of susūkṣma

susūkṣma - very subtle, extremely minute, very delicate

Compound type : karmadhāraya (su+sūkṣma)

• su – good, well, very, exceedingly
  indeclinable
• sūkṣma – minute, subtle, fine, delicate
  adjective (masculine)

अपि (api) - even (even, also, too)

(indeclinable)

केशव (keśava) - O Krishna (O Keśava)

(proper noun)

Vocative, masculine, singular of keśava

keśava - an epithet of Viṣṇu/Krishna, having fine hair, having the rays of the sun