महाभारतः mahābhārataḥ - book-5, chapter-125, verse-2

प्रसमीक्ष्य भवानेतद्वक्तुमर्हति केशव ।
मामेव हि विशेषेण विभाष्य परिगर्हसे ॥२॥

2. prasamīkṣya bhavānetadvaktumarhati keśava ,
māmeva hi viśeṣeṇa vibhāṣya parigarhase.

2. prasamīkṣya bhavān etat vaktum arhati keśava
mām eva hi viśeṣeṇa vibhāṣya parigarhase

2. O Keśava, you should speak this only after careful consideration. Indeed, you particularly criticize me, having already condemned me.

Words meanings summery:

• प्रसमीक्ष्य (prasamīkṣya) - having examined carefully, having considered well

• भवान् (bhavān) - you (respectful form)

• एतत् (etat) - this, this matter

• वक्तुम् (vaktum) - to speak, to say

• अर्हति (arhati) - you ought, you are worthy, you are fit

• केशव (keśava) - an epithet of Kṛṣṇa (O Keśava)

• माम् (mām) - me

• एव (eva) - only, indeed, just, precisely

• हि (hi) - indeed, for, surely, because

• विशेषेण (viśeṣeṇa) - especially, particularly, distinctively

• विभाष्य (vibhāṣya) - having spoken ill of, having condemned, having reviled

• परिगर्हसे (parigarhase) - you blame, you censure, you condemn

Words meanings and morphology

प्रसमीक्ष्य (prasamīkṣya) - having examined carefully, having considered well

(indeclinable)

Absolutive (gerund)

From root īkṣ (to see, perceive) with prefixes pra (forth, well) and sam (together, completely).

Prefixes: pra+sam

Root: īkṣ (class 1)

भवान् (bhavān) - you (respectful form)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful second person pronoun), being, existing

Present Active Participle (masculine, singular, nominative)

From root bhū (to be, become). Used as a respectful pronoun.

Root: bhū (class 1)

Note: Subject of 'arhati'.

एतत् (etat) - this, this matter

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

Infinitive

Derived from root vac (to speak) with suffix -tum.

Root: vac (class 2)

Note: Forms a complement to 'arhati'.

अर्हति (arhati) - you ought, you are worthy, you are fit

(verb)

3rd person , singular, active, present (laṭ) of arh

Present tense

Root arh (class 1)

Root: arh (class 1)

Note: The form is 3rd person singular, but used with 'bhavān' (which functions as 2nd person respectful).

केशव (keśava) - an epithet of Kṛṣṇa (O Keśava)

(proper noun)

Vocative, masculine, singular of keśava

keśava - Epithet of Viṣṇu/Kṛṣṇa, meaning "having beautiful hair" or "slayer of Keśi demon" or "lord of Brahmā and Śiva (Ka-īśa-va)".

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

Note: Object of 'parigarhase'.

एव (eva) - only, indeed, just, precisely

(indeclinable)

Note: Emphasizes 'mām'.

हि (hi) - indeed, for, surely, because

(indeclinable)

विशेषेण (viśeṣeṇa) - especially, particularly, distinctively

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, difference, peculiarity, specific feature

From root śiṣ (to distinguish) with prefix vi.

Prefix: vi

Root: śiṣ (class 7)

विभाष्य (vibhāṣya) - having spoken ill of, having condemned, having reviled

(indeclinable)

Absolutive (gerund)

From root bhāṣ (to speak) with prefix vi (here implying negativity/difference). Formed with suffix -ya (after a prefix).

Prefix: vi

Root: bhāṣ (class 1)

Note: Modifies the action of 'parigarhase'.

परिगर्हसे (parigarhase) - you blame, you censure, you condemn

(verb)

2nd person , singular, middle, present (laṭ) of parigarh

Present tense

From root garh (to blame) with prefix pari (around, completely). Root garh (class 1, often in middle voice).

Prefix: pari

Root: garh (class 1)

Note: Subject is 'you' (implied, or 'bhavān' from the previous clause).