महाभारतः mahābhārataḥ - book-5, chapter-125, verse-26

यावद्धि सूच्यास्तीक्ष्णाया विध्येदग्रेण माधव ।
तावदप्यपरित्याज्यं भूमेर्नः पाण्डवान्प्रति ॥२६॥

26. yāvaddhi sūcyāstīkṣṇāyā vidhyedagreṇa mādhava ,
tāvadapyaparityājyaṁ bhūmernaḥ pāṇḍavānprati.

26. yāvat hi sūcyāḥ tīkṣṇāyāḥ vidhyet agreṇa mādhava
tāvat api aparityājyam bhūmeḥ naḥ pāṇḍavān prati

26. O Mādhava, even that much land that one could pierce with the tip of a sharp needle is not to be relinquished by us to the Pāṇḍavas.

Words meanings summery:

• यावत् (yāvat) - as much land as (as much as, as far as, as long as)

• हि (hi) - indeed (indeed, surely, for, because)

• सूच्याः (sūcyāḥ) - of a needle

• तीक्ष्णायाः (tīkṣṇāyāḥ) - of a sharp one

• विध्येत् (vidhyet) - one should pierce, one would pierce

• अग्रेण (agreṇa) - with the tip, by means of the front

• माधव (mādhava) - O Krishna (O Mādhava (an epithet of Vishnu/Krishna))

• तावत् (tāvat) - so much, that much

• अपि (api) - even, also

• अपरित्याज्यम् (aparityājyam) - not to be abandoned, not to be relinquished

• भूमेः (bhūmeḥ) - of land (of the earth, of the land)

• नः (naḥ) - by us (by us, for us)

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• प्रति (prati) - to, towards (towards, to, against, for)

Words meanings and morphology

यावत् (yāvat) - as much land as (as much as, as far as, as long as)

(indeclinable)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

सूच्याः (sūcyāḥ) - of a needle

(noun)

Genitive, feminine, singular of sūcī

sūcī - needle, pointer, indicator, index

तीक्ष्णायाः (tīkṣṇāyāḥ) - of a sharp one

(adjective)

Genitive, feminine, singular of tīkṣṇa

tīkṣṇa - sharp, keen, pointed, pungent, severe

Note: Agrees with 'sūcyāḥ'.

विध्येत् (vidhyet) - one should pierce, one would pierce

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vidh

Root: vidh (class 4)

अग्रेण (agreṇa) - with the tip, by means of the front

(noun)

Instrumental, neuter, singular of agra

agra - front, tip, point, top, beginning, summit

माधव (mādhava) - O Krishna (O Mādhava (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Mādhava (an epithet of Vishnu or Krishna, descendant of Madhu, husband of Lakṣmī)

तावत् (tāvat) - so much, that much

(indeclinable)

अपि (api) - even, also

(indeclinable)

अपरित्याज्यम् (aparityājyam) - not to be abandoned, not to be relinquished

(adjective)

Nominative, neuter, singular of aparityājya

aparityājya - not to be abandoned, not to be relinquished, inalienable, indispensable

Gerundive (Future Passive Participle)

Compound type : tatpurusha (a+parityājya)

• a – not, non-, un- (negative prefix)
  indeclinable
• parityājya – to be abandoned, to be relinquished, to be given up
  adjective (neuter)
  Gerundive (Future Passive Participle)
  Derived from root tyaj with upasarga pari
  Prefix: pari
  Root: tyaj (class 1)

भूमेः (bhūmeḥ) - of land (of the earth, of the land)

(noun)

Genitive, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil, place

नः (naḥ) - by us (by us, for us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Can also be dative or accusative.

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the Pāṇḍavas

Patronymic from Pāṇḍu

प्रति (prati) - to, towards (towards, to, against, for)

(indeclinable)