महाभारतः mahābhārataḥ - book-5, chapter-125, verse-24

यद्यदेयं पुरा दत्तं राज्यं परवतो मम ।
अज्ञानाद्वा भयाद्वापि मयि बाले जनार्दन ॥२४॥

24. yadyadeyaṁ purā dattaṁ rājyaṁ paravato mama ,
ajñānādvā bhayādvāpi mayi bāle janārdana.

24. yat yat idam purā dattam rājyam paravataḥ mama
ajñānāt vā bhayāt vā api mayi bāle janārdana

24. O Janārdana, whatever kingdom was given by me previously, when I was a child and dependent on others, whether out of ignorance or fear...

Words meanings summery:

• यत् (yat) - which, what, whatever

• यत् (yat) - which, what, whatever

• इदम् (idam) - this, it

• पुरा (purā) - formerly, previously, before

• दत्तम् (dattam) - given, granted, delivered

• राज्यम् (rājyam) - kingdom, realm, sovereignty

• परवतः (paravataḥ) - of one dependent on others, of one subject to others

• मम (mama) - my, of me

• अज्ञानात् (ajñānāt) - from ignorance

• वा (vā) - or

• भयात् (bhayāt) - from fear, out of fear

• वा (vā) - or

• अपि (api) - even, also

• मयि (mayi) - when I was (in me, on me, with me, when I was)

• बाले (bāle) - when I was a child (in a child, in a young one, when young)

• जनार्दन (janārdana) - O Krishna (O Janārdana (an epithet of Vishnu/Krishna))

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

इदम् (idam) - this, it

(pronoun)

Nominative, neuter, singular of idam

idam - this, it

Note: The Devanagari input uses 'एयं' (eyaṃ) in its sandhied form 'यद्यदेयं', which, when broken down for grammatical sense (in context of 'rājyam', neuter), is interpreted as 'idam'. Standard sandhi for 'yat yat idam' would be 'yadyadidam', not 'yadyadeyam'.

पुरा (purā) - formerly, previously, before

(indeclinable)

दत्तम् (dattam) - given, granted, delivered

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, presented, delivered

Past Passive Participle

Derived from root dā

Root: dā (class 3)

राज्यम् (rājyam) - kingdom, realm, sovereignty

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, government

परवतः (paravataḥ) - of one dependent on others, of one subject to others

(adjective)

Genitive, masculine, singular of paravat

paravat - dependent on others, subject to others, controlled by others

Derived from 'para' with possessive suffix '-vat'

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

अज्ञानात् (ajñānāt) - from ignorance

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, spiritual ignorance

Compound type : tatpurusha (a+jñāna)

• a – not, non-, un- (negative prefix)
  indeclinable
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

वा (vā) - or

(indeclinable)

भयात् (bhayāt) - from fear, out of fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, terror, dread, danger

Derived from root bhī

Root: bhī (class 3)

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

मयि (mayi) - when I was (in me, on me, with me, when I was)

(pronoun)

Locative, singular of asmad

asmad - I, we

बाले (bāle) - when I was a child (in a child, in a young one, when young)

(adjective)

Locative, masculine, singular of bāla

bāla - child, young, infant, immature, foolish

Note: Agrees with 'mayi'.

जनार्दन (janārdana) - O Krishna (O Janārdana (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Janārdana (an epithet of Vishnu or Krishna, 'agitator of men', 'punisher of the wicked')

Compound type : tatpurusha (jana+ardana)

• jana – person, people, man
  noun (masculine)
• ardana – agitating, tormenting, causing pain, destroying
  adjective (masculine)
  derived from root ard
  Root: ard (class 1)