महाभारतः mahābhārataḥ - book-5, chapter-125, verse-13

न च तं कृष्ण पश्यामि क्षत्रधर्ममनुष्ठितम् ।
उत्सहेत युधा जेतुं यो नः शत्रुनिबर्हण ॥१३॥

13. na ca taṁ kṛṣṇa paśyāmi kṣatradharmamanuṣṭhitam ,
utsaheta yudhā jetuṁ yo naḥ śatrunibarhaṇa.

13. na ca tam kṛṣṇa paśyāmi kṣatradharmam anuṣṭhitam
utsaheta yudhā jetum yaḥ naḥ śatrunibarhaṇa

13. And, O Kṛṣṇa, I do not see that one — who is a destroyer of enemies (śatrunibarhaṇa) — as having properly observed the warrior's natural law (kṣatradharma) such that he would be able to conquer us in battle.

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also)

• तम् (tam) - that one (a Pāṇḍava, like Arjuna) (him, that one)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• पश्यामि (paśyāmi) - I see, I consider (I see, I behold)

• क्षत्रधर्मम् (kṣatradharmam) - the warrior's natural law (kṣatradharma) (the natural law of a warrior, the duty of a kṣatriya)

• अनुष्ठितम् (anuṣṭhitam) - as having properly observed (properly performed, observed, practiced)

• उत्सहेत (utsaheta) - he would be able (he would be able, he might be able)

• युधा (yudhā) - in battle (by battle, with battle)

• जेतुम् (jetum) - to conquer (to conquer, to win)

• यः (yaḥ) - who (who, which)

• नः (naḥ) - us (the Kauravas) (us, to us)

• शत्रुनिबर्हण (śatrunibarhaṇa) - a destroyer of enemies (enemy-destroyer, annihilator of foes)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

तम् (tam) - that one (a Pāṇḍava, like Arjuna) (him, that one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those

Note: Object of 'paśyāmi'.

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa, dark

Note: Addressed by the speaker.

पश्यामि (paśyāmi) - I see, I consider (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of paś

Root dṛś (to see), with present stem paśya

Root: dṛś (class 1)

क्षत्रधर्मम् (kṣatradharmam) - the warrior's natural law (kṣatradharma) (the natural law of a warrior, the duty of a kṣatriya)

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - the duty or natural law (dharma) of the kṣatriya (warrior) caste

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior, rule, power
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

Note: Object of 'anuṣṭhitam'.

अनुष्ठितम् (anuṣṭhitam) - as having properly observed (properly performed, observed, practiced)

(adjective)

Accusative, masculine, singular of anuṣṭhita

anuṣṭhita - performed, observed, practiced, done

Past Passive Participle

Derived from root sthā (to stand) with prefix anu-

Prefix: anu

Root: sthā (class 1)

Note: Qualifies 'tam'.

उत्सहेत (utsaheta) - he would be able (he would be able, he might be able)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of utsah

Root sah (to endure, to be able) with prefix ut-

Prefix: ut

Root: sah (class 1)

युधा (yudhā) - in battle (by battle, with battle)

(noun)

Instrumental, feminine, singular of yudh

yudh - battle, fight, war

Root: yudh (class 4)

जेतुम् (jetum) - to conquer (to conquer, to win)

(verb)

active, infinitive of ji

Infinitive

Infinitive form of root ji (to conquer)

Root: ji (class 1)

Note: Used with 'utsaheta'.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Refers to 'tam'.

नः (naḥ) - us (the Kauravas) (us, to us)

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Object of 'jetum'.

शत्रुनिबर्हण (śatrunibarhaṇa) - a destroyer of enemies (enemy-destroyer, annihilator of foes)

(noun)

Nominative, masculine, singular of śatrunibarhaṇa

śatrunibarhaṇa - destroyer of enemies, annihilator of foes

Compound type : tatpuruṣa (śatru+nibarhaṇa)

• śatru – enemy, foe
  noun (masculine)
• nibarhaṇa – destroying, killing, annihilation
  noun (neuter)
  Derived from root bṛh (to tear, to kill) with prefix ni-
  Prefix: ni
  Root: bṛh (class 1)

Note: Qualifies 'yaḥ'.