महाभारतः mahābhārataḥ - book-5, chapter-125, verse-3

भक्तिवादेन पार्थानामकस्मान्मधुसूदन ।
भवान्गर्हयते नित्यं किं समीक्ष्य बलाबलम् ॥३॥

3. bhaktivādena pārthānāmakasmānmadhusūdana ,
bhavāngarhayate nityaṁ kiṁ samīkṣya balābalam.

3. bhaktivādena pārthānām akasmāt madhusūdana
bhavān garhayate nityam kim samīkṣya balābalam

3. O Madhusūdana, considering the relative strengths and weaknesses, why do you constantly blame (me) without cause, using the devotion of the Pārthas (Pāṇḍavas) as a pretext?

Words meanings summery:

• भक्तिवादेन (bhaktivādena) - using the devotion of the Pārthas as a pretext (by the argument of devotion, by the pretext of devotion)

• पार्थानाम् (pārthānām) - of the Pāṇḍavas (of the Pārthas, of the sons of Pṛthā)

• अकस्मात् (akasmāt) - suddenly, unexpectedly, without cause

• मधुसूदन (madhusūdana) - O Krishna (O killer of Madhu)

• भवान् (bhavān) - you (referring to Krishna) (you, your honor)

• गर्हयते (garhayate) - you (Krishna) blame (me, Duryodhana) (he blames, he censures)

• नित्यम् (nityam) - constantly, always, perpetually

• किम् (kim) - why? (what? why?)

• समीक्ष्य (samīkṣya) - considering (having observed, having considered)

• बलाबलम् (balābalam) - the relative strengths and weaknesses (of the two parties) (strength and weakness, relative strength and weakness)

Words meanings and morphology

भक्तिवादेन (bhaktivādena) - using the devotion of the Pārthas as a pretext (by the argument of devotion, by the pretext of devotion)

(noun)

Instrumental, masculine, singular of bhaktivāda

bhaktivāda - the argument of devotion, the doctrine of devotion, pretext of devotion

Compound type : tatpuruṣa (bhakti+vāda)

• bhakti – devotion, attachment, worship, faith
  noun (feminine)
  Derived from root bhaj (to divide, allot, adore)
  Root: bhaj (class 1)
• vāda – speaking, argument, discourse, doctrine
  noun (masculine)
  Derived from root vad (to speak)
  Root: vad (class 1)

पार्थानाम् (pārthānām) - of the Pāṇḍavas (of the Pārthas, of the sons of Pṛthā)

(proper noun)

Genitive, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna and his brothers

Patronymic from Pṛthā

अकस्मात् (akasmāt) - suddenly, unexpectedly, without cause

(indeclinable)

Ablative form used as an adverb

मधुसूदन (madhusūdana) - O Krishna (O killer of Madhu)

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - killer of the demon Madhu, an epithet of Viṣṇu/Krishna

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, a demon's name
  noun (masculine)
• sūdana – destroying, crushing, killer, destroyer
  noun (masculine)
  Derived from root sūd (to kill, destroy)
  Root: sūd (class 10)

भवान् (bhavān) - you (referring to Krishna) (you, your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you, being, existing

Present participle of bhū (to be, to exist)

Root: bhū (class 1)

गर्हयते (garhayate) - you (Krishna) blame (me, Duryodhana) (he blames, he censures)

(verb)

3rd person , singular, middle, present (lat) of garh

Root: garh (class 1)

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Adverbial form of nitya (adjective)

किम् (kim) - why? (what? why?)

(indeclinable)

समीक्ष्य (samīkṣya) - considering (having observed, having considered)

(indeclinable)

absolutive/gerund

From root īkṣ (to see, perceive) with prefix sam

Prefix: sam

Root: īkṣ (class 1)

बलाबलम् (balābalam) - the relative strengths and weaknesses (of the two parties) (strength and weakness, relative strength and weakness)

(noun)

Accusative, neuter, singular of balābala

balābala - strength and weakness, relative strength/weakness

Compound type : dvandva (bala+abala)

• bala – strength, power, force
  noun (neuter)
• abala – weakness, lack of strength, weak
  noun (neuter)
  Negative compound of bala