महाभारतः mahābhārataḥ - book-5, chapter-125, verse-25

न तदद्य पुनर्लभ्यं पाण्डवैर्वृष्णिनन्दन ।
ध्रियमाणे महाबाहो मयि संप्रति केशव ॥२५॥

25. na tadadya punarlabhyaṁ pāṇḍavairvṛṣṇinandana ,
dhriyamāṇe mahābāho mayi saṁprati keśava.

25. na tat adya punaḥ labhyam pāṇḍavaiḥ vṛṣṇinandana
dhriyamāṇe mahābāho mayi samprati keśava

25. O Vṛṣṇinandana, that (kingdom) cannot be regained by the Pāṇḍavas today, O mighty-armed one, while I, O Keśava, am still alive.

Words meanings summery:

• न (na) - not, no

• तत् (tat) - that (kingdom) (that, it)

• अद्य (adya) - today, now

• पुनः (punaḥ) - again, anew, furthermore

• लभ्यम् (labhyam) - to be regained (to be obtained, obtainable, fit to be gained)

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

• वृष्णिनन्दन (vṛṣṇinandana) - O Krishna (O delight of the Vṛṣṇis (an epithet of Krishna))

• ध्रियमाणे (dhriyamāṇe) - while I am living (while being held, while being maintained, while living)

• महाबाहो (mahābāho) - O mighty-armed one

• मयि (mayi) - while I am (in me, on me, with me, while I am)

• सम्प्रति (samprati) - now, at present

• केशव (keśava) - O Krishna (O Keśava (an epithet of Vishnu/Krishna))

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - that (kingdom) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अद्य (adya) - today, now

(indeclinable)

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

लभ्यम् (labhyam) - to be regained (to be obtained, obtainable, fit to be gained)

(adjective)

Nominative, neuter, singular of labhya

labhya - to be obtained, obtainable, fit to be gained, acquirable

Gerundive (Future Passive Participle)

Derived from root labh

Root: labh (class 1)

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

(noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the Pāṇḍavas

Patronymic from Pāṇḍu

वृष्णिनन्दन (vṛṣṇinandana) - O Krishna (O delight of the Vṛṣṇis (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of vṛṣṇinandana

vṛṣṇinandana - delight of the Vṛṣṇis, son of the Vṛṣṇis (an epithet of Krishna)

Compound type : tatpurusha (vṛṣṇi+nandana)

• vṛṣṇi – name of an ancient clan or family, ancestor of Krishna
  proper noun (masculine)
• nandana – son, child, delight, gladdener
  noun (masculine)
  Root: nand (class 1)

ध्रियमाणे (dhriyamāṇe) - while I am living (while being held, while being maintained, while living)

(adjective)

Locative, masculine, singular of dhriyamāṇa

dhriyamāṇa - being held, being supported, living, existing (Present Passive Participle)

Present Passive Participle

Derived from root dhṛ in the passive voice

Root: dhṛ (class 1)

Note: Agrees with 'mayi'.

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed (an epithet for heroes like Krishna, Arjuna, Duryodhana)

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

मयि (mayi) - while I am (in me, on me, with me, while I am)

(pronoun)

Locative, singular of asmad

asmad - I, we

सम्प्रति (samprati) - now, at present

(indeclinable)

केशव (keśava) - O Krishna (O Keśava (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of keśava

keśava - Keśava (an epithet of Vishnu or Krishna, 'having fine hair', 'slayer of the demon Keśī')