महाभारतः mahābhārataḥ - book-5, chapter-102, verse-25

पुरंदरोऽथ संचिन्त्य वैनतेयपराक्रमम् ।
विष्णुमेवाब्रवीदेनं भवानेव ददात्विति ॥२५॥

25. puraṁdaro'tha saṁcintya vainateyaparākramam ,
viṣṇumevābravīdenaṁ bhavāneva dadātviti.

25. purandaraḥ atha saṃcintya vainateyaparākramam
viṣṇum eva abravīt enam bhavān eva dadātu iti

25. Then Indra, having carefully considered the immense power of Garuḍa, said to Viṣṇu, "Only Your Lordship should grant this."

Words meanings summery:

• पुरन्दरः (purandaraḥ) - The king of the gods, Indra (Indra, the destroyer of fortresses)

• अथ (atha) - Then, indicating a sequence of events (then, now, moreover)

• संचिन्त्य (saṁcintya) - Having carefully considered or reflected upon (having considered, having thought over)

• वैनतेयपराक्रमम् (vainateyaparākramam) - The formidable might or power of Garuḍa (the prowess or might of Garuḍa (son of Vinatā))

• विष्णुम् (viṣṇum) - To the deity Viṣṇu (to Viṣṇu)

• एव (eva) - Emphasizing the preceding word 'Viṣṇu' (indeed, only, certainly)

• अब्रवीत् (abravīt) - Indra said (he said, spoke)

• एनम् (enam) - Refers to Viṣṇu (him, this one)

• भवान् (bhavān) - Referring respectfully to Viṣṇu (your honor, you (polite))

• एव (eva) - Emphasizing 'Your Lordship' (indeed, only, certainly)

• ददातु (dadātu) - May Your Lordship grant (life to the serpent) (may give, let him give)

• इति (iti) - Marks the end of direct speech (thus, in this manner, (quotation marker))

Words meanings and morphology

पुरन्दरः (purandaraḥ) - The king of the gods, Indra (Indra, the destroyer of fortresses)

(proper noun)

Nominative, masculine, singular of purandara

purandara - Indra, destroyer of fortresses, name of a deity

अथ (atha) - Then, indicating a sequence of events (then, now, moreover)

(indeclinable)

संचिन्त्य (saṁcintya) - Having carefully considered or reflected upon (having considered, having thought over)

(indeclinable)

absolutive (gerund)

Formed with prefix sam- + root cint + suffix lyap (used when a prefix is present)

Prefix: sam

Root: cint (class 10)

वैनतेयपराक्रमम् (vainateyaparākramam) - The formidable might or power of Garuḍa (the prowess or might of Garuḍa (son of Vinatā))

(noun)

Accusative, masculine, singular of vainateyaparākrama

vainateyaparākrama - prowess of Garuḍa

Tatpuruṣa compound: vainateya (son of Vinatā) + parākrama (prowess)

Compound type : tatpuruṣa (vainateya+parākrama)

• vainateya – son of Vinatā (a mythical bird), Garuḍa
  noun (masculine)
  Patronymic from Vinatā
• parākrama – valor, power, prowess, strength
  noun (masculine)
  From parā-kram (to step forth, to be powerful)
  Prefix: parā
  Root: kram (class 1)

विष्णुम् (viṣṇum) - To the deity Viṣṇu (to Viṣṇu)

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity), pervader, all-pervading

From root viṣ (to pervade)

Root: viṣ (class 3)

एव (eva) - Emphasizing the preceding word 'Viṣṇu' (indeed, only, certainly)

(indeclinable)

अब्रवीत् (abravīt) - Indra said (he said, spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect past active

Root brū (2nd class), 3rd person singular active imperfect. Augmented with a-

Root: brū (class 2)

एनम् (enam) - Refers to Viṣṇu (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (pronoun, demonstrative)

भवान् (bhavān) - Referring respectfully to Viṣṇu (your honor, you (polite))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite), being

present active participle

From root bhū (to be, become). Used as an honorific pronoun

Root: bhū (class 1)

Note: Used as an honorific pronoun, grammatically 3rd person.

एव (eva) - Emphasizing 'Your Lordship' (indeed, only, certainly)

(indeclinable)

ददातु (dadātu) - May Your Lordship grant (life to the serpent) (may give, let him give)

(verb)

3rd person , singular, active, imperative (loṭ) of dā

imperative active

Root dā (3rd class, juhotyādi), 3rd person singular active imperative. Reduplicated.

Root: dā (class 3)

Note: The subject is 'bhavān'.

इति (iti) - Marks the end of direct speech (thus, in this manner, (quotation marker))

(indeclinable)