महाभारतः mahābhārataḥ - book-5, chapter-102, verse-22

संगत्या तत्र भगवान्विष्णुरासीच्चतुर्भुजः ।
ततस्तत्सर्वमाचख्यौ नारदो मातलिं प्रति ॥२२॥

22. saṁgatyā tatra bhagavānviṣṇurāsīccaturbhujaḥ ,
tatastatsarvamācakhyau nārado mātaliṁ prati.

22. saṃgatyā tatra bhagavān viṣṇuḥ āsīt caturbhujaḥ
tataḥ tat sarvam ācakhyau nāradaḥ mātaliṃ prati

22. There, Lord Vishnu (viṣṇu) was present, four-armed. Then, Narada recounted all that to Matali.

Words meanings summery:

• संगत्या (saṁgatyā) - having arrived (at that place) (having met, having arrived, having come together)

• तत्र (tatra) - there (there, in that place)

• भगवान् (bhagavān) - the revered Lord (glorious, revered, divine, Lord)

• विष्णुः (viṣṇuḥ) - Vishnu (viṣṇu) (Vishnu (a major deity in Hinduism))

• आसीत् (āsīt) - was present (was, existed)

• चतुर्भुजः (caturbhujaḥ) - (in his) four-armed (form) (four-armed)

• ततः (tataḥ) - then (then, thence, afterwards)

• तत् (tat) - that (referring to the event/story) (that, those)

• सर्वम् (sarvam) - all (of it) (all, whole, entire)

• आचख्यौ (ācakhyau) - recounted (he recounted, narrated, told)

• नारदः (nāradaḥ) - Narada (Narada (a divine sage))

• मातलिं (mātaliṁ) - Matali (Matali (Indra's charioteer))

• प्रति (prati) - to (towards, to, against)

Words meanings and morphology

संगत्या (saṁgatyā) - having arrived (at that place) (having met, having arrived, having come together)

(indeclinable)

absolutive (gerund)

Derived from root 'gam' with prefix 'sam' and suffix '-tyā' for absolutive.

Prefix: sam

Root: gam (class 1)

Note: Absolutive (gerund).

तत्र (tatra) - there (there, in that place)

(indeclinable)

Note: Indeclinable adverb.

भगवान् (bhagavān) - the revered Lord (glorious, revered, divine, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - auspicious, glorious, divine; the worshipful, the Lord

possessive adjective

Derived from 'bhaga' (fortune, prosperity) with suffix '-vat'.

Note: Nominative singular masculine of 'bhagavat'.

विष्णुः (viṣṇuḥ) - Vishnu (viṣṇu) (Vishnu (a major deity in Hinduism))

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu (proper noun); the pervader

Root: viṣ (class 10)

Note: Nominative singular of 'viṣṇu'.

आसीत् (āsīt) - was present (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect 3rd singular active.

Root: as (class 2)

Note: 3rd person singular imperfect active of 'as'.

चतुर्भुजः (caturbhujaḥ) - (in his) four-armed (form) (four-armed)

(adjective)

Nominative, masculine, singular of caturbhuja

caturbhuja - four-armed

Compound type : bahuvrihi (catur+bhuja)

• catur – four
  numeral
• bhuja – arm
  noun (masculine)

Note: Nominative singular masculine of 'caturbhuja'.

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

तत् (tat) - that (referring to the event/story) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Accusative singular neuter of 'tad'.

सर्वम् (sarvam) - all (of it) (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Accusative singular neuter of 'sarva'.

आचख्यौ (ācakhyau) - recounted (he recounted, narrated, told)

(verb)

3rd person , singular, active, perfect (lit) of ācakṣ

Perfect (lit) 3rd singular active. From 'cakṣ' with prefix 'ā'.

Prefix: ā

Root: cakṣ (class 2)

Note: 3rd person singular perfect active of 'ā-cakṣ'.

नारदः (nāradaḥ) - Narada (Narada (a divine sage))

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (proper noun, a divine sage and musician)

Note: Nominative singular of 'nārada'.

मातलिं (mātaliṁ) - Matali (Matali (Indra's charioteer))

(proper noun)

Accusative, masculine, singular of mātali

mātali - Matali (proper noun, charioteer of Indra)

Note: Accusative singular of 'mātali'.

प्रति (prati) - to (towards, to, against)

(indeclinable)

Note: Indeclinable preposition.