महाभारतः mahābhārataḥ - book-5, chapter-102, verse-21

ततस्ते सुमुखं गृह्य सर्व एव महौजसः ।
ददृशुः शक्रमासीनं देवराजं महाद्युतिम् ॥२१॥

21. tataste sumukhaṁ gṛhya sarva eva mahaujasaḥ ,
dadṛśuḥ śakramāsīnaṁ devarājaṁ mahādyutim.

21. tataḥ te sumukham gṛhya sarve eva mahāujasaḥ
dadṛśuḥ śakram āsīnam devarājam mahādyutim

21. Then, all those mighty beings, holding Sumukha, saw Indra (śakra), the greatly radiant king of the gods, seated there.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, afterwards)

• ते (te) - they (referring to the mighty beings) (they, those)

• सुमुखम् (sumukham) - Sumukha (a proper noun, referring to a specific individual) (Sumukha (proper noun), beautiful-faced, auspicious)

• गृह्य (gṛhya) - holding, having taken (having taken, seizing, holding)

• सर्वे (sarve) - all (of them) (all, every)

• एव (eva) - indeed, emphasizing "all" (indeed, just, only)

• महाउजसः (mahāujasaḥ) - the mighty ones (referring to the beings) (mighty, greatly powerful, possessing great energy)

• ददृशुः (dadṛśuḥ) - they saw

• शक्रम् (śakram) - Indra (Indra, powerful one)

• आसीनम् (āsīnam) - seated (seated, sitting)

• देवराजम् (devarājam) - king of the gods (king of gods)

• महाद्युतिम् (mahādyutim) - greatly radiant (greatly brilliant, very radiant)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

ते (te) - they (referring to the mighty beings) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Masculine nominative plural of 'tad'.

सुमुखम् (sumukham) - Sumukha (a proper noun, referring to a specific individual) (Sumukha (proper noun), beautiful-faced, auspicious)

(proper noun)

Accusative, masculine, singular of sumukha

sumukha - good-faced, handsome; (proper noun) Sumukha

Compound type : bahuvrihi (su+mukha)

• su – good, well, excellent
  indeclinable
• mukha – face, mouth
  noun (neuter)

Note: Accusative singular of 'sumukha'.

गृह्य (gṛhya) - holding, having taken (having taken, seizing, holding)

(indeclinable)

absolutive (gerund)

Derived from root 'grah' with suffix '-ya' for absolutive.

Root: grah (class 9)

Note: Absolutive (gerund) of the root 'grah'.

सर्वे (sarve) - all (of them) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Nominative plural of 'sarva'.

एव (eva) - indeed, emphasizing "all" (indeed, just, only)

(indeclinable)

Note: Indeclinable particle.

महाउजसः (mahāujasaḥ) - the mighty ones (referring to the beings) (mighty, greatly powerful, possessing great energy)

(adjective)

Nominative, masculine, plural of mahāujas

mahāujas - greatly energetic, mighty, powerful

Compound type : bahuvrihi (mahā+ojas)

• mahā – great, large, mighty
  adjective
• ojas – strength, vigor, energy, power
  noun (neuter)

Note: Nominative plural masculine.

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, perfect (lit) of dṛś

Perfect (lit) 3rd plural active.

Root: dṛś (class 1)

Note: 3rd person plural perfect active of 'dṛś'.

शक्रम् (śakram) - Indra (Indra, powerful one)

(proper noun)

Accusative, masculine, singular of śakra

śakra - Indra (proper noun); powerful, able

Note: Accusative singular of 'śakra'.

आसीनम् (āsīnam) - seated (seated, sitting)

(participle)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Past Active Participle

Derived from root 'ās' (to sit) with suffix '-īna' in some formations, or '-āna' for middle voice. Here, 'āsīna' is an adjective from root 'ās'.

Root: ās (class 2)

Note: Accusative singular masculine of the participle 'āsīna'.

देवराजम् (devarājam) - king of the gods (king of gods)

(noun)

Accusative, masculine, singular of devarāja

devarāja - king of gods, sovereign of deities

Compound type : tatpurusha (deva+rājan)

• deva – god, deity
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Accusative singular of 'devarāja'.

महाद्युतिम् (mahādyutim) - greatly radiant (greatly brilliant, very radiant)

(adjective)

Accusative, masculine, singular of mahādyuti

mahādyuti - of great splendor, greatly brilliant, very radiant

Compound type : bahuvrihi (mahā+dyuti)

• mahā – great, large, mighty
  adjective
• dyuti – radiance, splendor, light
  noun (feminine)

Note: Accusative singular masculine of 'mahādyuti'.