महाभारतः mahābhārataḥ - book-5, chapter-102, verse-10

पितृहीनमपि ह्येनं गुणतो वरयामहे ।
बहुमानाच्च भवतस्तथैवैरावतस्य च ।
सुमुखस्य गुणैश्चैव शीलशौचदमादिभिः ॥१०॥

10. pitṛhīnamapi hyenaṁ guṇato varayāmahe ,
bahumānācca bhavatastathaivairāvatasya ca ,
sumukhasya guṇaiścaiva śīlaśaucadamādibhiḥ.

10. pitṛhīnam api hi enam guṇataḥ
varayāmahe bahumānāt ca bhavataḥ tathā
eva airāvatasya ca sumukhasya
guṇaiḥ ca eva śīlaśaucadamādibhiḥ

10. Indeed, we choose him, even though he is fatherless, based on his virtues. We do so also out of great respect for your honor, and likewise for Airāvata, and because of Sumukha's good qualities like noble character, purity, and self-restraint.

Words meanings summery:

• पितृहीनम् (pitṛhīnam) - fatherless, deprived of a father

• अपि (api) - even, also, too

• हि (hi) - indeed, surely, because

• एनम् (enam) - him, this

• गुणतः (guṇataḥ) - by virtue of qualities, based on merit

• वरयामहे (varayāmahe) - we choose, we select

• बहुमानात् (bahumānāt) - out of great respect, from high esteem

• च (ca) - and

• भवतः (bhavataḥ) - of your honor

• तथा (tathā) - thus, so, similarly

• एव (eva) - indeed, certainly, only

• ऐरावतस्य (airāvatasya) - of Airāvata (Indra's elephant) (of Airāvata)

• च (ca) - and

• सुमुखस्य (sumukhasya) - of Sumukha

• गुणैः (guṇaiḥ) - by qualities, by virtues

• च (ca) - and

• एव (eva) - indeed, certainly, also

• शीलशौचदमादिभिः (śīlaśaucadamādibhiḥ) - by virtues such as noble character, purity, and self-restraint (by good conduct, purity, self-control, and others; etc.)

Words meanings and morphology

पितृहीनम् (pitṛhīnam) - fatherless, deprived of a father

(adjective)

Accusative, masculine, singular of pitṛhīna

pitṛhīna - fatherless, deprived of a father

Compound type : tatpurusha (pitṛ+hīna)

• pitṛ – father, ancestor
  noun (masculine)
• hīna – devoid of, deprived of, inferior, abandoned
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root hā (to abandon)
  Root: hā (class 3)

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

एनम् (enam) - him, this

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he, she, it

गुणतः (guṇataḥ) - by virtue of qualities, based on merit

(indeclinable)

Derived from 'guṇa' with the suffix '-tas' indicating cause or manner.

वरयामहे (varayāmahe) - we choose, we select

(verb)

1st person , plural, middle, present (laṭ) of vṛ

causative, middle voice

Causative form (varaya-) of root vṛ, conjugated in 1st person plural, present tense, middle voice.

Root: vṛ (class 9)

बहुमानात् (bahumānāt) - out of great respect, from high esteem

(noun)

Ablative, masculine, singular of bahumāna

bahumāna - great respect, high esteem, honor

Compound type : karmadharaya (bahu+māna)

• bahu – much, many, great
  adjective (masculine)
• māna – honor, respect, pride, measure
  noun (masculine)
  Root: man (class 4)

च (ca) - and

(indeclinable)

भवतः (bhavataḥ) - of your honor

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - your honor, you (polite address), being, becoming

present active participle

present active participle from root bhū

Root: bhū (class 1)

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

ऐरावतस्य (airāvatasya) - of Airāvata (Indra's elephant) (of Airāvata)

(proper noun)

Genitive, masculine, singular of airāvata

airāvata - Airāvata (Indra's elephant), belonging to Irāvatī

च (ca) - and

(indeclinable)

सुमुखस्य (sumukhasya) - of Sumukha

(proper noun)

Genitive, masculine, singular of sumukha

sumukha - having a beautiful face, cheerful, a proper name

Compound type : bahuvrihi (su+mukha)

• su – good, well, excellent
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

गुणैः (guṇaiḥ) - by qualities, by virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute, merit, thread

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, also

(indeclinable)

शीलशौचदमादिभिः (śīlaśaucadamādibhiḥ) - by virtues such as noble character, purity, and self-restraint (by good conduct, purity, self-control, and others; etc.)

(noun)

Instrumental, masculine, plural of śīlaśaucadamādi

śīlaśaucadamādi - good conduct, purity, self-control, and so forth

Compound type : dvandva-tatpurusha (śīla+śauca+dama+ādi)

• śīla – conduct, character, habit, good nature
  noun (neuter)
• śauca – purity, cleanliness
  noun (neuter)
• dama – self-control, restraint
  noun (masculine)
  Root: dam (class 1)
• ādi – beginning, and so forth, etc.
  noun (masculine)