महाभारतः mahābhārataḥ - book-5, chapter-102, verse-13

न मे नैतद्बहुमतं देवर्षे वचनं तव ।
सखा शक्रस्य संयुक्तः कस्यायं नेप्सितो भवेत् ॥१३॥

13. na me naitadbahumataṁ devarṣe vacanaṁ tava ,
sakhā śakrasya saṁyuktaḥ kasyāyaṁ nepsito bhavet.

13. na me na etat bahumatam devarṣe vacanam tava sakhā
śakrasya saṃyuktaḥ kasya ayam na īpsitaḥ bhavet

13. O divine sage, your statement is not highly regarded by me. Who would not desire this person as a friend, especially when he is allied with Indra?

Words meanings summery:

• न (na) - not, no

• मे (me) - by me (my opinion) (to me, my, by me)

• न (na) - not, no

• एतत् (etat) - this

• बहुमतम् (bahumatam) - highly regarded, esteemed, much thought of

• देवर्षे (devarṣe) - O divine sage

• वचनम् (vacanam) - word, statement, speech

• तव (tava) - your, of you

• सखा (sakhā) - friend

• शक्रस्य (śakrasya) - of the god Indra (of Indra)

• संयुक्तः (saṁyuktaḥ) - joined, united, allied, connected

• कस्य (kasya) - whose, of whom

• अयम् (ayam) - this person (this (masculine))

• न (na) - not, no

• ईप्सितः (īpsitaḥ) - desired, wished for

• भवेत् (bhavet) - would be, should be

Words meanings and morphology

न (na) - not, no

(indeclinable)

मे (me) - by me (my opinion) (to me, my, by me)

(pronoun)

singular of asmad

asmad - I, me

Note: Used here in the genitive sense 'by me' or 'my opinion'.

न (na) - not, no

(indeclinable)

Note: Part of the sandhi split 'naitad'.

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this, that

बहुमतम् (bahumatam) - highly regarded, esteemed, much thought of

(adjective)

neuter, singular of bahumata

bahumata - highly esteemed, much thought of, respected

Compound type : bahuvrihi (bahu+mata)

• bahu – much, many
  adjective (neuter)
• mata – thought, opinion, esteemed
  adjective (neuter)
  Past Passive Participle
  From root man- 'to think'
  Root: man (class 4)

Note: Qualifies 'vacanam'.

देवर्षे (devarṣe) - O divine sage

(noun)

Vocative, masculine, singular of devarṣi

devarṣi - divine sage, a sage of divine origin

Compound type : tatpurusha (deva+ṛṣi)

• deva – god, divine
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

वचनम् (vacanam) - word, statement, speech

(noun)

Nominative, neuter, singular of vacana

vacana - word, speech, statement

Derived from root vac- 'to speak'

Root: vac (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

सखा (sakhā) - friend

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion

शक्रस्य (śakrasya) - of the god Indra (of Indra)

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra (name of the chief of the gods); powerful, strong

संयुक्तः (saṁyuktaḥ) - joined, united, allied, connected

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - joined, connected, united, associated with

Past Passive Participle

From root yuj- 'to join', with prefix sam-

Prefix: sam

Root: yuj (class 7)

Note: Qualifies the implied subject (ayam).

कस्य (kasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

अयम् (ayam) - this person (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the person being discussed (the son/friend).

न (na) - not, no

(indeclinable)

Note: Part of the sandhi split 'nepsito'.

ईप्सितः (īpsitaḥ) - desired, wished for

(adjective)

Nominative, masculine, singular of īpsita

īpsita - desired, wished for, longed for

Past Passive Participle

From desiderative stem of root āp- 'to obtain'

Root: āp (class 5)

Note: Qualifies the implied subject (ayam).

भवेत् (bhavet) - would be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)