महाभारतः mahābhārataḥ - book-4, chapter-66, verse-25

दिष्ट्या भवन्तः संप्राप्ताः सर्वे कुशलिनो वनात् ।
दिष्ट्या च पारितं कृच्छ्रमज्ञातं वै दुरात्मभिः ॥२५॥

25. diṣṭyā bhavantaḥ saṁprāptāḥ sarve kuśalino vanāt ,
diṣṭyā ca pāritaṁ kṛcchramajñātaṁ vai durātmabhiḥ.

25. diṣṭyā bhavantaḥ samprāptāḥ sarve kuśalinaḥ vanāt
diṣṭyā ca pāritam kṛcchram ajñātam vai durātmabhiḥ

25. Fortunately, all of you have arrived safely from the forest. And fortunately, the hardship of your incognito period has been successfully overcome, remaining unknown to the wicked (durātmans).

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately, by good fortune, happily

• भवन्तः (bhavantaḥ) - you (plural, respectful), your good selves

• सम्प्राप्ताः (samprāptāḥ) - having arrived, reached

• सर्वे (sarve) - all, everyone

• कुशलिनः (kuśalinaḥ) - well, healthy, safe

• वनात् (vanāt) - from the forest

• दिष्ट्या (diṣṭyā) - fortunately, by good fortune, happily

• च (ca) - and, also

• पारितम् (pāritam) - accomplished, overcome, passed

• कृच्छ्रम् (kṛcchram) - the period of hardship during incognito exile (hardship, difficulty, distress)

• अज्ञातम् (ajñātam) - unknown to the enemies (Kauravas) (unknown, unnoticed)

• वै (vai) - indeed, certainly, truly

• दुरात्मभिः (durātmabhiḥ) - by the wicked Kauravas (by the wicked, by evil-minded ones)

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately, by good fortune, happily

(indeclinable)

Note: Used adverbially.

भवन्तः (bhavantaḥ) - you (plural, respectful), your good selves

(pronoun)

Nominative, masculine, plural of bhavant

bhavant - you (respectful), being, existing

Present Active Participle

Present active participle of bhū (to be)

Root: bhū (class 1)

Note: Refers to the Pāṇḍavas.

सम्प्राप्ताः (samprāptāḥ) - having arrived, reached

(participle)

Nominative, masculine, plural of samprāpta

samprāpta - arrived, obtained, reached

Past Passive Participle

Derived from root āp (to obtain) with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with bhavantaḥ.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with bhavantaḥ.

कुशलिनः (kuśalinaḥ) - well, healthy, safe

(adjective)

Nominative, masculine, plural of kuśalin

kuśalin - well, healthy, prosperous, expert

Note: Agrees with bhavantaḥ.

वनात् (vanāt) - from the forest

(noun)

Ablative, neuter, singular of vana

vana - forest, wood, grove

Note: Indicates origin.

दिष्ट्या (diṣṭyā) - fortunately, by good fortune, happily

(indeclinable)

Note: Used adverbially.

च (ca) - and, also

(indeclinable)

Note: Connects the two diṣṭyā clauses.

पारितम् (pāritam) - accomplished, overcome, passed

(participle)

Nominative, neuter, singular of pārita

pārita - carried through, accomplished, overcome, protected

Past Passive Participle

Derived from root pṝ (to cross, to accomplish)

Root: pṝ (class 3)

Note: Agrees with kṛcchram.

कृच्छ्रम् (kṛcchram) - the period of hardship during incognito exile (hardship, difficulty, distress)

(noun)

Nominative, neuter, singular of kṛcchra

kṛcchra - hardship, difficulty, trouble, pain, distress

Note: Subject of pāritam.

अज्ञातम् (ajñātam) - unknown to the enemies (Kauravas) (unknown, unnoticed)

(adjective)

Nominative, neuter, singular of ajñāta

ajñāta - unknown, unnoticed, unperceived

Past Passive Participle (negative)

Derived from root jñā (to know) with negative prefix a-

Prefix: a

Root: jñā (class 9)

Note: Agrees with kṛcchram.

वै (vai) - indeed, certainly, truly

(indeclinable)

Note: Adds emphasis.

दुरात्मभिः (durātmabhiḥ) - by the wicked Kauravas (by the wicked, by evil-minded ones)

(noun)

Instrumental, masculine, plural of durātman

durātman - evil-minded, wicked, malicious person (durātman)

Compound type : bahuvrīhi (dus+ātman)

• dus – bad, difficult, ill-
  prefix
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Agent of the passive ajñātam or implied agent of pāritam.