महाभारतः mahābhārataḥ - book-4, chapter-66, verse-22

पाण्डवांश्च ततः सर्वान्मत्स्यराजः प्रतापवान् ।
धनंजयं पुरस्कृत्य दिष्ट्या दिष्ट्येति चाब्रवीत् ॥२२॥

22. pāṇḍavāṁśca tataḥ sarvānmatsyarājaḥ pratāpavān ,
dhanaṁjayaṁ puraskṛtya diṣṭyā diṣṭyeti cābravīt.

22. pāṇḍavān ca tataḥ sarvān matsyarājaḥ pratāpavān
dhanaṃjayam puraskṛtya diṣṭyā diṣṭyā iti ca abravīt

22. Then, the powerful king of Matsya, having placed Dhananjaya (Arjuna) at the forefront, joyfully exclaimed to all the Pandavas, 'How fortunate! How fortunate!'

Words meanings summery:

• पाण्डवान् (pāṇḍavān) - the Pandavas, sons of Pāṇḍu

• च (ca) - and (and, also)

• ततः (tataḥ) - then, thereafter

• सर्वान् (sarvān) - all (of them, the Pandavas) (all, every)

• मत्स्यराजः (matsyarājaḥ) - King Virata (king of Matsya)

• प्रतापवान् (pratāpavān) - powerful, glorious, mighty

• धनंजयम् (dhanaṁjayam) - Arjuna, one of the Pandavas (Dhananjaya (Arjuna))

• पुरस्कृत्य (puraskṛtya) - having placed (Arjuna) at the forefront (having placed in front, having honored, having made prominent)

• दिष्ट्या (diṣṭyā) - "How fortunate!" (an exclamation) (fortunately, by good luck)

• दिष्ट्या (diṣṭyā) - "How fortunate!" (an exclamation) (fortunately, by good luck)

• इति (iti) - (marking direct speech) (thus, so, in this manner)

• च (ca) - and (and, also)

• अब्रवीत् (abravīt) - he said, he spoke

Words meanings and morphology

पाण्डवान् (pāṇḍavān) - the Pandavas, sons of Pāṇḍu

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Note: Object of abravīt along with sarvān.

च (ca) - and (and, also)

(indeclinable)

ततः (tataḥ) - then, thereafter

(indeclinable)

From tad pronoun, expressing location or sequence.

सर्वान् (sarvān) - all (of them, the Pandavas) (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with pāṇḍavān.

मत्स्यराजः (matsyarājaḥ) - King Virata (king of Matsya)

(noun)

Nominative, masculine, singular of matsyarāja

matsyarāja - king of the Matsyas (a tribe/country)

Tatpuruṣa compound: matsya (Matsya tribe) + rāja (king).

Compound type : Tatpuruṣa (matsya+rāja)

• matsya – fish, the Matsya country/people
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Subject of abravīt.

प्रतापवान् (pratāpavān) - powerful, glorious, mighty

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - glorious, powerful, majestic

Possessive suffix mat/vat

Derived from pratāpa (power, glory) with possessive suffix vat.

Note: Agrees with matsyarājaḥ.

धनंजयम् (dhanaṁjayam) - Arjuna, one of the Pandavas (Dhananjaya (Arjuna))

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth (a name for Arjuna); fire

Aluk-Tatpurusha compound: dhana (wealth) + jaya (conqueror).

Compound type : Aluk-Tatpurusha (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Root: jī (class 1)

Note: Object of the implied action in puraskṛtya.

पुरस्कृत्य (puraskṛtya) - having placed (Arjuna) at the forefront (having placed in front, having honored, having made prominent)

(indeclinable)

Absolutive (Gerund)

From root kṛ (to do, make) with prefix puras (before, in front).

Prefix: puras

Root: kṛ (class 8)

दिष्ट्या (diṣṭyā) - "How fortunate!" (an exclamation) (fortunately, by good luck)

(noun)

Instrumental, feminine, singular of diṣṭi

diṣṭi - luck, fortune, destiny, good fortune

Note: Used as an exclamation. Repeated for emphasis.

दिष्ट्या (diṣṭyā) - "How fortunate!" (an exclamation) (fortunately, by good luck)

(noun)

Instrumental, feminine, singular of diṣṭi

diṣṭi - luck, fortune, destiny, good fortune

Note: Used as an exclamation. Repeated for emphasis.

इति (iti) - (marking direct speech) (thus, so, in this manner)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Imperfect Active Indicative

Form from root bru.

Root: bru (class 2)

Note: Subject is matsyarājaḥ.