महाभारतः mahābhārataḥ - book-4, chapter-66, verse-24

नातृप्यद्दर्शने तेषां विराटो वाहिनीपतिः ।
संप्रीयमाणो राजानं युधिष्ठिरमथाब्रवीत् ॥२४॥

24. nātṛpyaddarśane teṣāṁ virāṭo vāhinīpatiḥ ,
saṁprīyamāṇo rājānaṁ yudhiṣṭhiramathābravīt.

24. na atṛpyat darśane teṣām virāṭaḥ vāhinīpatiḥ
sampriyamāṇaḥ rājānam yudhiṣṭhiram atha abravīt

24. Virāṭa, the commander of the army, could not get enough of seeing them. Extremely pleased, he then addressed King Yudhiṣṭhira.

Words meanings summery:

• न (na) - not, no, nor

• अतृप्यत् (atṛpyat) - was not satisfied, did not get enough

• दर्शने (darśane) - in sight, at the sight, by seeing

• तेषाम् (teṣām) - of them, their

• विराटः (virāṭaḥ) - King Virāṭa (Virāṭa)

• वाहिनीपतिः (vāhinīpatiḥ) - lord of the army, commander

• सम्प्रियमाणः (sampriyamāṇaḥ) - being greatly pleased, rejoicing

• राजानम् (rājānam) - to the king

• युधिष्ठिरम् (yudhiṣṭhiram) - King Yudhiṣṭhira, the eldest Pāṇḍava (Yudhiṣṭhira)

• अथ (atha) - then, now, moreover

• अब्रवीत् (abravīt) - spoke, said, addressed

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अतृप्यत् (atṛpyat) - was not satisfied, did not get enough

(verb)

3rd person , singular, active, past imperfect (laṅ) of tṛp

Imperfect Active

3rd person singular, Imperfect, Parasmaipada, Root tṛp (class 4), prefixed with 'a' for past tense

Root: tṛp (class 4)

दर्शने (darśane) - in sight, at the sight, by seeing

(noun)

Locative, neuter, singular of darśana

darśana - seeing, sight, vision, doctrine

Derived from root dṛś (to see)

Root: dṛś (class 1)

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Pāṇḍavas.

विराटः (virāṭaḥ) - King Virāṭa (Virāṭa)

(proper noun)

Nominative, masculine, singular of virāṭa

virāṭa - Virāṭa (name of a king); vast, splendid

वाहिनीपतिः (vāhinīpatiḥ) - lord of the army, commander

(noun)

Nominative, masculine, singular of vāhinīpati

vāhinīpati - commander of an army, general, lord of a river

Compound type : tatpuruṣa (vāhinī+pati)

• vāhinī – army, river
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Used as an epithet for Virāṭa.

सम्प्रियमाणः (sampriyamāṇaḥ) - being greatly pleased, rejoicing

(participle)

Nominative, masculine, singular of sampriyamāṇa

sampriyamāṇa - rejoicing, greatly pleased

Present Middle Participle

Derived from root prī (to please) with prefix sam-

Prefix: sam

Root: prī (class 9)

Note: Agrees with virāṭaḥ.

राजानम् (rājānam) - to the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Note: Object of abravīt.

युधिष्ठिरम् (yudhiṣṭhiram) - King Yudhiṣṭhira, the eldest Pāṇḍava (Yudhiṣṭhira)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava); firm in battle

Note: Object of abravīt, in apposition to rājānam.

अथ (atha) - then, now, moreover

(indeclinable)

Note: Connects the action of being pleased to the action of speaking.

अब्रवीत् (abravīt) - spoke, said, addressed

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

3rd person singular, Imperfect, Parasmaipada, Root brū (class 2)

Root: brū (class 2)