महाभारतः mahābhārataḥ - book-4, chapter-17, verse-6

एवं बहुविधैः क्लेशैः क्लिश्यमानां च भारत ।
न मां जानासि कौन्तेय किं फलं जीवितेन मे ॥६॥

6. evaṁ bahuvidhaiḥ kleśaiḥ kliśyamānāṁ ca bhārata ,
na māṁ jānāsi kaunteya kiṁ phalaṁ jīvitena me.

6. evam bahuvidhaiḥ kleśaiḥ kliśyamānām ca bhārata
na mām jānāsi kaunteya kim phalam jīvitena me

6. O Bhārata, O son of Kuntī, you do not truly know me as I am thus tormented by many sorts of afflictions. What benefit is there in life for me?

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• बहुविधैः (bahuvidhaiḥ) - by many kinds, of many sorts

• क्लेशैः (kleśaiḥ) - by afflictions, by troubles, by distresses

• क्लिश्यमानाम् (kliśyamānām) - Draupadī, who is being tormented (being tormented, being distressed)

• च (ca) - and, also

• भारत (bhārata) - O Yudhiṣṭhira (O descendant of Bharata)

• न (na) - not, no

• माम् (mām) - Draupadī (me) (me)

• जानासि (jānāsi) - you know, you understand

• कौन्तेय (kaunteya) - O Yudhiṣṭhira (O son of Kuntī)

• किम् (kim) - what, why

• फलम् (phalam) - fruit, result, benefit, purpose

• जीवितेन (jīvitena) - by life, with life

• मे (me) - for Draupadī (to me, for me, my)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

बहुविधैः (bahuvidhaiḥ) - by many kinds, of many sorts

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - manifold, various, of many kinds

Compound of 'bahu' (many) and 'vidha' (kind, sort).

Compound type : bahuvrīhi (bahu+vidha)

• bahu – many, much
  adjective (masculine)
• vidha – kind, sort, manner
  noun (masculine)

Note: Adjective for 'kleśaiḥ'.

क्लेशैः (kleśaiḥ) - by afflictions, by troubles, by distresses

(noun)

Instrumental, masculine, plural of kleśa

kleśa - affliction, pain, distress, trouble

From root 'kliś' (to torment, distress).

Root: kliś (class 4)

क्लिश्यमानाम् (kliśyamānām) - Draupadī, who is being tormented (being tormented, being distressed)

(adjective)

Accusative, feminine, singular of kliśyamāna

kliśyamāna - being tormented, being distressed

Present Passive Participle

Present passive participle of root 'kliś'. Feminine accusative singular form.

Root: kliś (class 4)

Note: Modifies 'mām' (me, referring to Draupadī).

च (ca) - and, also

(indeclinable)

भारत (bhārata) - O Yudhiṣṭhira (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian

Patronymic from Bharata.

Note: Addressing Yudhiṣṭhira.

न (na) - not, no

(indeclinable)

माम् (mām) - Draupadī (me) (me)

(pronoun)

Accusative, feminine, singular of aham

aham - I

Note: Refers to Draupadī.

जानासि (jānāsi) - you know, you understand

(verb)

2nd person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

Note: Subject is 'tvam' (you, Yudhiṣṭhira).

कौन्तेय (kaunteya) - O Yudhiṣṭhira (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī

Patronymic from Kuntī.

Note: Addressing Yudhiṣṭhira.

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

फलम् (phalam) - fruit, result, benefit, purpose

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, benefit, purpose

जीवितेन (jīvitena) - by life, with life

(noun)

Instrumental, neuter, singular of jīvita

jīvita - life, living, means of life

Past Passive Participle

Past passive participle of root 'jīv' (to live), often used as a neuter noun.

Root: jīv (class 1)

मे (me) - for Draupadī (to me, for me, my)

(pronoun)

Genitive, feminine, singular of aham

aham - I

Note: Enclitic form. Here implies 'for me'.