महाभारतः mahābhārataḥ - book-4, chapter-17, verse-4

वनवासगतायाश्च सैन्धवेन दुरात्मना ।
परामर्शं द्वितीयं च सोढुमुत्सहते नु का ॥४॥

4. vanavāsagatāyāśca saindhavena durātmanā ,
parāmarśaṁ dvitīyaṁ ca soḍhumutsahate nu kā.

4. vanavāsagatāyāḥ ca saindhavena durātmanā
parāmarśam dvitīyam ca soḍhum utsahate nu kā

4. Who indeed, having been exiled to the forest, would be able to tolerate a second assault by that wicked Saṃdhava?

Words meanings summery:

• वनवासगतायाः (vanavāsagatāyāḥ) - of Draupadī, who has gone to forest exile (of one who has gone to forest exile)

• च (ca) - and, also

• सैन्धवेन (saindhavena) - by Jayadratha, the King of Sindhu (by Saṃdhava, by the King of Sindhu)

• दुरात्मना (durātmanā) - by the wicked-minded, by the evil soul

• परामर्शम् (parāmarśam) - molestation, assault, touching, violation

• द्वितीयम् (dvitīyam) - second

• च (ca) - and, also

• सोढुम् (soḍhum) - to bear, to endure, to tolerate

• उत्सहते (utsahate) - she attempts, she endeavors, she is able

• नु (nu) - indeed, now, then, certainly

• का (kā) - who (feminine)

Words meanings and morphology

वनवासगतायाः (vanavāsagatāyāḥ) - of Draupadī, who has gone to forest exile (of one who has gone to forest exile)

(adjective)

Genitive, feminine, singular of vanavāsagatā

vanavāsagatā - one who has gone to forest exile

Past Passive Participle

Derived from root 'gam' (to go) in past passive participle form 'gata', compounded with 'vanavāsa' (forest dwelling). Feminine form.

Compound type : tatpuruṣa (vanavāsa+gatā)

• vanavāsa – forest dwelling, residing in a forest
  noun (masculine)
  Root: vas (class 1)
• gatā – gone, arrived, obtained
  adjective (feminine)
  Past Passive Participle
  Feminine form of 'gata', derived from root 'gam'.
  Root: gam (class 1)

Note: Refers to Draupadī.

च (ca) - and, also

(indeclinable)

सैन्धवेन (saindhavena) - by Jayadratha, the King of Sindhu (by Saṃdhava, by the King of Sindhu)

(proper noun)

Instrumental, masculine, singular of saindhava

saindhava - related to Sindhu, inhabitant of Sindhu, King of Sindhu, Jayadratha

Derived from 'sindhu' (Indus river or region).

दुरात्मना (durātmanā) - by the wicked-minded, by the evil soul

(adjective)

Instrumental, masculine, singular of durātman

durātman - wicked-minded, evil soul, vicious person

Compound of 'dur' (bad, evil) and 'ātman' (self, soul, mind).

Compound type : bahuvrīhi (dus+ātman)

• dus – bad, difficult, ill
  indeclinable
  Prefix indicating badness or difficulty.
• ātman – self, soul, spirit, mind
  noun (masculine)
  Root: an

Note: Adjective for 'saindhavena'.

परामर्शम् (parāmarśam) - molestation, assault, touching, violation

(noun)

Accusative, masculine, singular of parāmarśa

parāmarśa - touching, assault, molestation, violation, consideration

Derived from root 'mṛś' (to touch, feel) with prefix 'parā'.

Prefix: parā

Root: mṛś (class 6)

द्वितीयम् (dvitīyam) - second

(adjective)

Accusative, masculine, singular of dvitīya

dvitīya - second, secondary

Note: Adjective for 'parāmarśam'.

च (ca) - and, also

(indeclinable)

सोढुम् (soḍhum) - to bear, to endure, to tolerate

(indeclinable)

Infinitive

Infinitive form of the root 'sah'.

Root: sah (class 1)

उत्सहते (utsahate) - she attempts, she endeavors, she is able

(verb)

3rd person , singular, ātmanepada, present (laṭ) of utsah

Root 'sah' with prefix 'ut'.

Prefix: ut

Root: sah (class 1)

नु (nu) - indeed, now, then, certainly

(indeclinable)

का (kā) - who (feminine)

(pronoun)

Nominative, feminine, singular of ka

ka - who, which, what