महाभारतः mahābhārataḥ - book-4, chapter-17, verse-3

पार्थिवस्य सुता नाम का नु जीवेत मादृशी ।
अनुभूय भृशं दुःखमन्यत्र द्रौपदीं प्रभो ॥३॥

3. pārthivasya sutā nāma kā nu jīveta mādṛśī ,
anubhūya bhṛśaṁ duḥkhamanyatra draupadīṁ prabho.

3. pārthivasya sutā nāma kā nu jīveta mādṛśī
anubhūya bhṛśam duḥkham anyatra draupadīm prabho

3. O Lord, what daughter of a king (a noble lady) like me, could possibly live after having experienced such intense suffering, other than Draupadī herself?

Words meanings summery:

• पार्थिवस्य (pārthivasya) - of a king, of an earthly ruler

• सुता (sutā) - daughter

• नाम (nāma) - Used as an emphatic particle here, emphasizing the status of 'daughter of a king'. (indeed, by name, by nature, by reputation)

• का (kā) - who (feminine), which (feminine)

• नु (nu) - now, indeed, particle of interrogation or emphasis

• जीवेत (jīveta) - may live, could live

• मादृशी (mādṛśī) - like me, such as I am

• अनुभूय (anubhūya) - having experienced, having felt, having undergone

• भृशम् (bhṛśam) - greatly, intensely, excessively

• दुःखम् (duḥkham) - suffering, sorrow, pain, misery

• अन्यत्र (anyatra) - Used in the sense of 'except' or 'other than'. (elsewhere, otherwise, except)

• द्रौपदीम् (draupadīm) - Object of 'anyatra', meaning 'except Draupadī'. (Draupadī (accusative))

• प्रभो (prabho) - Vocative address to Kṛṣṇa. (O Lord, O Master)

Words meanings and morphology

पार्थिवस्य (pārthivasya) - of a king, of an earthly ruler

(noun)

Genitive, masculine, singular of pārthiva

pārthiva - earthly, royal, king, ruler

Masculine genitive singular. Derived from pṛthivī (earth).

सुता (sutā) - daughter

(noun)

Nominative, feminine, singular of sutā

sutā - daughter

Feminine nominative singular. Derived from root su (to beget).

Root: su (class 2)

Note: Subject of 'jīveta'.

नाम (nāma) - Used as an emphatic particle here, emphasizing the status of 'daughter of a king'. (indeed, by name, by nature, by reputation)

(indeclinable)

Adverbial use of the neuter nominative/accusative singular of nāman (name).

का (kā) - who (feminine), which (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

Feminine nominative singular of kim (who/what).

Note: Subject of 'jīveta'.

नु (nu) - now, indeed, particle of interrogation or emphasis

(indeclinable)

Particle expressing question or emphasis.

जीवेत (jīveta) - may live, could live

(verb)

3rd person , singular, active, optative (vidhiliṅ) of jīv

optative mood

3rd person singular, present active optative.

Root: jīv (class 1)

मादृशी (mādṛśī) - like me, such as I am

(adjective)

Nominative, feminine, singular of mādṛś

mādṛś - like me, similar to me

Feminine nominative singular. Compound of mad (me) + dṛś (like).

Compound type : bahuvrīhi (mad+dṛś)

• mad – me
  pronoun
  Stem of asmad (I).
• dṛś – like, seeing, appearing
  adjective
  From root dṛś (to see).
  Root: dṛś (class 1)

अनुभूय (anubhūya) - having experienced, having felt, having undergone

(indeclinable)

absolutive / gerund

Formed from the root bhū (to be) with prefix anu- and the suffix -lyap.

Prefix: anu

Root: bhū (class 1)

भृशम् (bhṛśam) - greatly, intensely, excessively

(indeclinable)

Adverbial use of the neuter singular of the adjective bhṛśa.

दुःखम् (duḥkham) - suffering, sorrow, pain, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

Neuter accusative singular.

अन्यत्र (anyatra) - Used in the sense of 'except' or 'other than'. (elsewhere, otherwise, except)

(indeclinable)

Adverb formed from anya (other) + suffix -tra.

द्रौपदीम् (draupadīm) - Object of 'anyatra', meaning 'except Draupadī'. (Draupadī (accusative))

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - Draupadi (daughter of Drupada)

Feminine accusative singular.

प्रभो (prabho) - Vocative address to Kṛṣṇa. (O Lord, O Master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, able

Masculine vocative singular. Formed from root bhū (to be) with prefix pra-.

Prefix: pra

Root: bhū (class 1)