महाभारतः mahābhārataḥ - book-4, chapter-17, verse-21

अन्धान्वृद्धांस्तथानाथान्सर्वान्राष्ट्रेषु दुर्गतान् ।
बिभर्त्यविमना नित्यमानृशंस्याद्युधिष्ठिरः ॥२१॥

21. andhānvṛddhāṁstathānāthānsarvānrāṣṭreṣu durgatān ,
bibhartyavimanā nityamānṛśaṁsyādyudhiṣṭhiraḥ.

21. andhān vṛddhān tathā anāthān sarvān rāṣṭreṣu durgatān
bibharti avimanāḥ nityam ānṛśaṃsyāt yudhiṣṭhiraḥ

21. Always with an untroubled mind, Yudhishthira constantly supports all the blind, the old, the helpless, and those in distress throughout his kingdoms, out of compassion.

Words meanings summery:

• अन्धान् (andhān) - the blind

• वृद्धान् (vṛddhān) - the old, the aged

• तथा (tathā) - and, also, thus

• अनाथान् (anāthān) - the helpless, the orphaned, those without a protector

• सर्वान् (sarvān) - all, everyone

• राष्ट्रेषु (rāṣṭreṣu) - in the kingdoms, in the countries

• दुर्गतान् (durgatān) - those in distress, unfortunate, miserable

• बिभर्ति (bibharti) - he supports, maintains, nourishes

• अविमनाः (avimanāḥ) - untroubled in mind, cheerful, calm

• नित्यम् (nityam) - always, constantly

• आनृशंस्यात् (ānṛśaṁsyāt) - out of compassion, from kindness, from humanity

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

Words meanings and morphology

अन्धान् (andhān) - the blind

(noun)

Accusative, masculine, plural of andha

andha - blind, dark

वृद्धान् (vṛddhān) - the old, the aged

(noun)

Accusative, masculine, plural of vṛddha

vṛddha - old, aged, grown, increased

Past Passive Participle

From root 'vṛdh' (वृध्) 'to grow'.

Root: vṛdh (class 1)

तथा (tathā) - and, also, thus

(indeclinable)

अनाथान् (anāthān) - the helpless, the orphaned, those without a protector

(noun)

Accusative, masculine, plural of anātha

anātha - helpless, unprotected, an orphan

Compound of 'a' (negation) + 'nātha' (protector).

Compound type : bahuvrīhi (a+nātha)

• a – not, un-
  indeclinable
• nātha – protector, lord, master
  noun (masculine)

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

राष्ट्रेषु (rāṣṭreṣu) - in the kingdoms, in the countries

(noun)

Locative, neuter, plural of rāṣṭra

rāṣṭra - kingdom, country, realm, state

Root: rāj (class 1)

दुर्गतान् (durgatān) - those in distress, unfortunate, miserable

(noun)

Accusative, masculine, plural of durgata

durgata - gone to a bad state, unfortunate, miserable

Past Passive Participle

From root 'gam' (गम्) 'to go', with upasarga 'dur'.

Compound type : tatpuruṣa (dur+gata)

• dur – bad, difficult, ill-
  indeclinable
• gata – gone, arrived at
  Past Passive Participle (masculine)
  Past Passive Participle
  From root 'gam' (गम्) 'to go'.
  Root: gam (class 1)

बिभर्ति (bibharti) - he supports, maintains, nourishes

(verb)

3rd person , singular, active, present (laṭ) of bhṛ

Root: bhṛ (class 3)

अविमनाः (avimanāḥ) - untroubled in mind, cheerful, calm

(adjective)

Nominative, masculine, singular of avimanā

avimanā - untroubled in mind, free from anxiety, cheerful

Compound of 'a' (negation) + 'vimanā' (disturbed mind).

Compound type : bahuvrīhi (a+vimanā)

• a – not, un-
  indeclinable
• vimanā – disturbed in mind, dejected
  adjective (masculine)
  From upasarga 'vi' and root 'man' (मन्) 'to think'.
  Prefix: vi
  Root: man (class 4)

नित्यम् (nityam) - always, constantly

(indeclinable)

आनृशंस्यात् (ānṛśaṁsyāt) - out of compassion, from kindness, from humanity

(noun)

Ablative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - humanity, kindness, compassion

Derived from 'nṛśaṃsa' (cruel) with 'a' (negation) and 'ṣya' suffix.

Note: Indicates the reason or cause.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhishthira (eldest Pandava brother)

Compound 'yudhi' (in battle, locative of yudh) + 'sthira' (firm).

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (locative form) (feminine)
  Locative singular of 'yudh' (battle).
• sthira – firm, steady
  adjective (masculine)
  From root 'sthā' (स्था) 'to stand'.
  Root: sthā (class 1)