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4,17

महाभारतः       mahābhārataḥ - book-4, chapter-17, verse-2

यन्मां दासीप्रवादेन प्रातिकामी तदानयत् ।
सभायां पार्षदो मध्ये तन्मां दहति भारत ॥२॥
2. yanmāṁ dāsīpravādena prātikāmī tadānayat ,
sabhāyāṁ pārṣado madhye tanmāṁ dahati bhārata.
2. yat mām dāsī-pravādena prātīkāmī tadā ānayat
sabhāyām pārṣadaḥ madhye tat mām dahati bhārata
2. O descendant of Bhārata, that incident, when Prātīkāmī brought me there on the pretext of a slave, in the midst of the counselors in the assembly, that still burns me.
2. הו בְּהָארַטַה, מה ששורף אותי הוא שהשליח פְּרָאטִיקָאמִי הביא אותי אז לאולם האסיפה, בקריאה שפחה, בתוך חברי האסיפה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत् (yat) - that which, whatever
  • माम् (mām) - me
  • दासी-प्रवादेन (dāsī-pravādena) - Refers to Draupadī being treated as property after the dice game. (by the pretext of a slave-girl, on the ground of being a slave)
  • प्रातीकामी (prātīkāmī) - The charioteer who was sent to bring Draupadī to the assembly. (Prātīkāmī (proper name))
  • तदा (tadā) - then, at that time
  • आनयत् (ānayat) - he brought, led
  • सभायाम् (sabhāyām) - The assembly hall where the dice game took place. (in the assembly hall, in the court)
  • पार्षदः (pārṣadaḥ) - Refers collectively to the counselors or members of the assembly present. (assemblyman, counselor)
  • मध्ये (madhye) - in the middle, amidst, among
  • तत् (tat) - that
  • माम् (mām) - me
  • दहति (dahati) - Metaphorically, 'causes great pain' or 'torments me'. (burns, consumes, torments)
  • भारत (bhārata) - Vocative address to Kṛṣṇa. (O descendant of Bharata)

Words meanings and morphology

यत् (yat) - that which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Neuter nominative singular.
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me
Accusative singular of asmad (I).
दासी-प्रवादेन (dāsī-pravādena) - Refers to Draupadī being treated as property after the dice game. (by the pretext of a slave-girl, on the ground of being a slave)
(noun)
Instrumental, masculine, singular of dāsī-pravāda
dāsī-pravāda - talk of a slave-girl, pretext of being a slave-girl
Instrumental singular. Compound of dāsī (slave-girl) and pravāda (pretext).
Compound type : tatpuruṣa (dāsī+pravāda)
  • dāsī – slave-girl, female servant
    noun (feminine)
  • pravāda – talk, speech, rumor, pretext, assertion
    noun (masculine)
    From root vad (to speak) with prefix pra-.
    Prefix: pra
    Root: vad (class 1)
प्रातीकामी (prātīkāmī) - The charioteer who was sent to bring Draupadī to the assembly. (Prātīkāmī (proper name))
(proper noun)
Nominative, masculine, singular of prātīkāmin
prātīkāmin - Prātīkāmī (charioteer of Duryodhana)
Masculine nominative singular.
Note: Subject of 'ānayat'.
तदा (tadā) - then, at that time
(indeclinable)
Adverb of time.
आनयत् (ānayat) - he brought, led
(verb)
3rd person , singular, active, imperfect (laṅ) of ā-nī
imperfect tense
3rd person singular, imperfect active. Root nī with prefix ā-.
Prefix: ā
Root: nī (class 1)
सभायाम् (sabhāyām) - The assembly hall where the dice game took place. (in the assembly hall, in the court)
(noun)
Locative, feminine, singular of sabhā
sabhā - assembly, court, meeting hall
Feminine locative singular.
पार्षदः (pārṣadaḥ) - Refers collectively to the counselors or members of the assembly present. (assemblyman, counselor)
(noun)
Nominative, masculine, singular of pārṣada
pārṣada - assemblyman, counselor, member of an assembly
Masculine nominative singular.
मध्ये (madhye) - in the middle, amidst, among
(indeclinable)
Locative singular of madhya (middle) used adverbially, meaning 'in the midst of'. Often takes a preceding genitive.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Neuter nominative singular.
Note: Subject of 'dahati'.
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me
Accusative singular of asmad (I).
दहति (dahati) - Metaphorically, 'causes great pain' or 'torments me'. (burns, consumes, torments)
(verb)
3rd person , singular, active, present (laṭ) of dah
present indicative
3rd person singular, present active indicative.
Root: dah (class 1)
भारत (bhārata) - Vocative address to Kṛṣṇa. (O descendant of Bharata)
(noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, related to Bharata
Masculine vocative singular, patronymic.