महाभारतः mahābhārataḥ - book-4, chapter-17, verse-20

सहस्रमृषयो यस्य नित्यमासन्सभासदः ।
तपःश्रुतोपसंपन्नाः सर्वकामैरुपस्थिताः ॥२०॥

20. sahasramṛṣayo yasya nityamāsansabhāsadaḥ ,
tapaḥśrutopasaṁpannāḥ sarvakāmairupasthitāḥ.

20. sahasram ṛṣayaḥ yasya nityam āsan sabhāsadaḥ
tapaḥ śruta upasampannāḥ sarvakāmaiḥ upasthitāḥ

20. A thousand sages, endowed with asceticism (tapas) and scriptural knowledge, were always members of his assembly, and they were provided with all their desires.

Words meanings summery:

• सहस्रम् (sahasram) - a thousand

• ऋषयः (ṛṣayaḥ) - sages, seers

• यस्य (yasya) - whose, of whom

• नित्यम् (nityam) - always, constantly

• आसन् (āsan) - they were

• सभासदः (sabhāsadaḥ) - members of the assembly, councillors

• तपः (tapaḥ) - asceticism (tapas) (asceticism, penance)

• श्रुत (śruta) - heard, learned, scriptural knowledge

• उपसम्पन्नाः (upasampannāḥ) - endowed with, possessed of, accomplished

• सर्वकामैः (sarvakāmaiḥ) - with all desires, with all wishes, with all desirable objects

• उपस्थिताः (upasthitāḥ) - provided with (their needs/desires) (attended, present, served, provided with)

Words meanings and morphology

सहस्रम् (sahasram) - a thousand

(noun)

Nominative, neuter, singular of sahasra

sahasra - a thousand

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - a seer, sage, inspired poet

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

नित्यम् (nityam) - always, constantly

(indeclinable)

आसन् (āsan) - they were

(verb)

3rd person , plural, active, imperfect past (laṅ) of as

Root: as (class 2)

सभासदः (sabhāsadaḥ) - members of the assembly, councillors

(noun)

Nominative, masculine, plural of sabhāsad

sabhāsad - a member of an assembly, a councillor

Formed from 'sabhā' (assembly) and 'sad' (sitting).

Compound type : tatpuruṣa (sabhā+sad)

• sabhā – an assembly, council
  noun (feminine)
• sad – sitting, present
  noun
  From root 'ṣad' (षद्) 'to sit'.
  Root: ṣad (class 1)

तपः (tapaḥ) - asceticism (tapas) (asceticism, penance)

(noun)

Nominative, neuter, singular of tapas

tapas - asceticism, penance, religious austerity

Root: tap (class 1)

श्रुत (śruta) - heard, learned, scriptural knowledge

(noun)

Nominative, neuter, singular of śruta

śruta - heard, learned, knowledge, sacred tradition

Past Passive Participle

From root 'śru' (श्रु) 'to hear'. Functions as a noun here.

Root: śru (class 5)

उपसम्पन्नाः (upasampannāḥ) - endowed with, possessed of, accomplished

(adjective)

Nominative, masculine, plural of upasampanna

upasampanna - endowed with, possessed of, accomplished, obtained

Past Passive Participle

From root 'pad' (पद्) 'to go', with upasargas 'upa' and 'sam'.

Prefixes: upa+sam

Root: pad (class 4)

सर्वकामैः (sarvakāmaiḥ) - with all desires, with all wishes, with all desirable objects

(noun)

Instrumental, masculine, plural of sarvakāma

sarvakāma - all desires, all wishes, every desirable object

Compound type : karmadhāraya (sarva+kāma)

• sarva – all, every
  pronoun
• kāma – desire, wish, object of desire
  noun (masculine)
  From root 'kam' (कम्) 'to desire'.
  Root: kam (class 1)

उपस्थिताः (upasthitāḥ) - provided with (their needs/desires) (attended, present, served, provided with)

(adjective)

Nominative, masculine, plural of upasthita

upasthita - standing near, present, ready, obtained, served

Past Passive Participle

From root 'sthā' (स्था) 'to stand', with upasarga 'upa'.

Prefix: upa

Root: sthā (class 1)