महाभारतः mahābhārataḥ - book-4, chapter-17, verse-29

एवं बहुविधैर्दुःखैः पीड्यमानामनाथवत् ।
शोकसागरमध्यस्थां किं मां भीम न पश्यसि ॥२९॥

29. evaṁ bahuvidhairduḥkhaiḥ pīḍyamānāmanāthavat ,
śokasāgaramadhyasthāṁ kiṁ māṁ bhīma na paśyasi.

29. evam bahuvidhaiḥ duḥkhaiḥ pīḍyamānām anāthavat
śoka-sāgara-madhya-sthām kim mām bhīma na paśyasi

29. O Bhima, why do you not see me, thus tormented by manifold sorrows like an orphan, and situated in the midst of an ocean of grief?

29. הו בְּהִימַה, כך אני מתייסרת בסבל רב כמי שאין לה מגן, עומדת בתוך ים של צער, כיצד אינך רואה אותי?

Words meanings summery:

• एवम् (evam) - thus (thus, so, in this manner)

• बहुविधैः (bahuvidhaiḥ) - manifold (of many kinds, manifold (instrumental plural))

• दुःखैः (duḥkhaiḥ) - by sorrows (by sorrows, by sufferings (instrumental plural))

• पीड्यमानाम् (pīḍyamānām) - afflicted (being tormented, being afflicted (feminine accusative singular))

• अनाथवत् (anāthavat) - like an orphan (like one without a protector, like an orphan)

• शोक-सागर-मध्य-स्थाम् (śoka-sāgara-madhya-sthām) - situated in the midst of an ocean of grief (situated in the midst of an ocean of sorrow (feminine accusative singular))

• किम् (kim) - why? (what? why?)

• माम् (mām) - me (me (accusative singular))

• भीम (bhīma) - O Bhima (O Bhima! (vocative))

• न (na) - not (not, no)

• पश्यसि (paśyasi) - you see (you see, you behold (present 2nd singular active))

Words meanings and morphology

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

बहुविधैः (bahuvidhaiḥ) - manifold (of many kinds, manifold (instrumental plural))

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - manifold, various, of many kinds

Compound type : bahuvrīhi (bahu+vidha)

• bahu – much, many, numerous
  adjective (masculine)
• vidha – kind, sort, manner
  noun (masculine)

दुःखैः (duḥkhaiḥ) - by sorrows (by sorrows, by sufferings (instrumental plural))

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - sorrow, suffering, pain, misery

पीड्यमानाम् (pīḍyamānām) - afflicted (being tormented, being afflicted (feminine accusative singular))

(adjective)

Accusative, feminine, singular of pīḍyamāna

pīḍyamāna - being distressed, tormented, afflicted

present passive participle

Formed from root `pīḍ` (to oppress, torment) with `śānac` suffix and passive voice marker `ya`.

Root: pīḍ (class 10)

Note: Modifies `mām`.

अनाथवत् (anāthavat) - like an orphan (like one without a protector, like an orphan)

(indeclinable)

Derived from `anātha` (without a master) with `vat` suffix meaning 'like'.

Compound type : tatpurusha (an+nātha)

• an – not, un-
  prefix
• nātha – master, lord, protector
  noun (masculine)

शोक-सागर-मध्य-स्थाम् (śoka-sāgara-madhya-sthām) - situated in the midst of an ocean of grief (situated in the midst of an ocean of sorrow (feminine accusative singular))

(adjective)

Accusative, feminine, singular of śoka-sāgara-madhya-sthā

śoka-sāgara-madhya-sthā - situated in the middle of the ocean of sorrow

Compound type : tatpurusha (śoka+sāgara+madhya+sthā)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• sāgara – ocean, sea
  noun (masculine)
• madhya – middle, center, intervening space
  noun (neuter)
• sthā – standing, situated, being
  adjective (feminine)
  From root 'sthā' (to stand, stay).
  Root: sthā (class 1)

Note: Modifies `mām`.

किम् (kim) - why? (what? why?)

(indeclinable)

माम् (mām) - me (me (accusative singular))

(pronoun)

Accusative, feminine, singular of aham

aham - I

Note: Refers to Draupadi.

भीम (bhīma) - O Bhima (O Bhima! (vocative))

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - terrible, formidable; name of the second Pāṇḍava

Root: bhī (class 3)

न (na) - not (not, no)

(indeclinable)

पश्यसि (paśyasi) - you see (you see, you behold (present 2nd singular active))

(verb)

2nd person , singular, active, present (laṭ) of dṛś

present tense, active voice

`paśya` is the strong stem of `dṛś` in present tense.

Root: dṛś (class 1)

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