महाभारतः mahābhārataḥ - book-4, chapter-17, verse-29

एवं बहुविधैर्दुःखैः पीड्यमानामनाथवत् ।
शोकसागरमध्यस्थां किं मां भीम न पश्यसि ॥२९॥

29. evaṁ bahuvidhairduḥkhaiḥ pīḍyamānāmanāthavat ,
śokasāgaramadhyasthāṁ kiṁ māṁ bhīma na paśyasi.

29. evam bahuvidhaiḥ duḥkhaiḥ pīḍyamānām anāthavat
śoka-sāgara-madhya-sthām kim mām bhīma na paśyasi

29. O Bhima, why do you not see me, thus tormented by manifold sorrows like an orphan, and situated in the midst of an ocean of grief?

Words meanings summery:

• एवम् (evam) - thus (thus, so, in this manner)

• बहुविधैः (bahuvidhaiḥ) - manifold (of many kinds, manifold (instrumental plural))

• दुःखैः (duḥkhaiḥ) - by sorrows (by sorrows, by sufferings (instrumental plural))

• पीड्यमानाम् (pīḍyamānām) - afflicted (being tormented, being afflicted (feminine accusative singular))

• अनाथवत् (anāthavat) - like an orphan (like one without a protector, like an orphan)

• शोक-सागर-मध्य-स्थाम् (śoka-sāgara-madhya-sthām) - situated in the midst of an ocean of grief (situated in the midst of an ocean of sorrow (feminine accusative singular))

• किम् (kim) - why? (what? why?)

• माम् (mām) - me (me (accusative singular))

• भीम (bhīma) - O Bhima (O Bhima! (vocative))

• न (na) - not (not, no)

• पश्यसि (paśyasi) - you see (you see, you behold (present 2nd singular active))

Words meanings and morphology

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

बहुविधैः (bahuvidhaiḥ) - manifold (of many kinds, manifold (instrumental plural))

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - manifold, various, of many kinds

Compound type : bahuvrīhi (bahu+vidha)

• bahu – much, many, numerous
  adjective (masculine)
• vidha – kind, sort, manner
  noun (masculine)

दुःखैः (duḥkhaiḥ) - by sorrows (by sorrows, by sufferings (instrumental plural))

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - sorrow, suffering, pain, misery

पीड्यमानाम् (pīḍyamānām) - afflicted (being tormented, being afflicted (feminine accusative singular))

(adjective)

Accusative, feminine, singular of pīḍyamāna

pīḍyamāna - being distressed, tormented, afflicted

present passive participle

Formed from root `pīḍ` (to oppress, torment) with `śānac` suffix and passive voice marker `ya`.

Root: pīḍ (class 10)

Note: Modifies `mām`.

अनाथवत् (anāthavat) - like an orphan (like one without a protector, like an orphan)

(indeclinable)

Derived from `anātha` (without a master) with `vat` suffix meaning 'like'.

Compound type : tatpurusha (an+nātha)

• an – not, un-
  prefix
• nātha – master, lord, protector
  noun (masculine)

शोक-सागर-मध्य-स्थाम् (śoka-sāgara-madhya-sthām) - situated in the midst of an ocean of grief (situated in the midst of an ocean of sorrow (feminine accusative singular))

(adjective)

Accusative, feminine, singular of śoka-sāgara-madhya-sthā

śoka-sāgara-madhya-sthā - situated in the middle of the ocean of sorrow

Compound type : tatpurusha (śoka+sāgara+madhya+sthā)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• sāgara – ocean, sea
  noun (masculine)
• madhya – middle, center, intervening space
  noun (neuter)
• sthā – standing, situated, being
  adjective (feminine)
  From root 'sthā' (to stand, stay).
  Root: sthā (class 1)

Note: Modifies `mām`.

किम् (kim) - why? (what? why?)

(indeclinable)

माम् (mām) - me (me (accusative singular))

(pronoun)

Accusative, feminine, singular of aham

aham - I

Note: Refers to Draupadi.

भीम (bhīma) - O Bhima (O Bhima! (vocative))

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - terrible, formidable; name of the second Pāṇḍava

Root: bhī (class 3)

न (na) - not (not, no)

(indeclinable)

पश्यसि (paśyasi) - you see (you see, you behold (present 2nd singular active))

(verb)

2nd person , singular, active, present (laṭ) of dṛś

present tense, active voice

`paśya` is the strong stem of `dṛś` in present tense.

Root: dṛś (class 1)