महाभारतः mahābhārataḥ - book-4, chapter-17, verse-25

प्रताप्य पृथिवीं सर्वां रश्मिवानिव तेजसा ।
सोऽयं राज्ञो विराटस्य सभास्तारो युधिष्ठिरः ॥२५॥

25. pratāpya pṛthivīṁ sarvāṁ raśmivāniva tejasā ,
so'yaṁ rājño virāṭasya sabhāstāro yudhiṣṭhiraḥ.

25. pratāpya pṛthivīm sarvām raśmimān iva tejasā saḥ
ayam rājñaḥ virāṭasya sabhāstāraḥ yudhiṣṭhiraḥ

25. Having oppressed the entire earth with his power, just like the sun (raśmivān) with its radiance (tejasā), this very Yudhiṣṭhira is now a courtier in the assembly of King Virāṭa.

Words meanings summery:

• प्रताप्य (pratāpya) - having oppressed, having scorched, having tormented

• पृथिवीम् (pṛthivīm) - the earth

• सर्वाम् (sarvām) - entire, whole

• रश्मिमान् (raśmimān) - (like) the sun (radiant, possessed of rays, the sun)

• इव (iva) - like, as, as if

• तेजसा (tejasā) - by his radiance/might (by brilliance, by power, by energy)

• सः (saḥ) - he, that

• अयम् (ayam) - this, he

• राज्ञः (rājñaḥ) - of the king

• विराटस्य (virāṭasya) - of King Virāṭa (of Virāṭa)

• सभास्तारः (sabhāstāraḥ) - a courtier, one who sits in an assembly

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

Words meanings and morphology

प्रताप्य (pratāpya) - having oppressed, having scorched, having tormented

(indeclinable)

Absolutive (gerund)

From root √tap (1P) with prefix pra-. Ktvānta-lyap form.

Prefix: pra

Root: √tap (class 1)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

Note: Object of pratāpya.

सर्वाम् (sarvām) - entire, whole

(adjective)

Accusative, feminine, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies pṛthivīm.

रश्मिमान् (raśmimān) - (like) the sun (radiant, possessed of rays, the sun)

(noun)

Nominative, masculine, singular of raśmimat

raśmimat - possessed of rays, radiant, shining, the sun

From raśmi (ray) + matup (possessive suffix).

Note: Used here metaphorically in comparison with iva.

इव (iva) - like, as, as if

(indeclinable)

तेजसा (tejasā) - by his radiance/might (by brilliance, by power, by energy)

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, splendor, power, energy, spiritual energy, essence

Note: Instrumental with pratāpya.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: saḥ ayam (so'yam) means 'this very one', 'this same'.

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler, prince

Note: Modifies Virāṭasya.

विराटस्य (virāṭasya) - of King Virāṭa (of Virāṭa)

(proper noun)

Genitive, masculine, singular of virāṭa

virāṭa - Virāṭa (name of a king)

Note: Possessive case.

सभास्तारः (sabhāstāraḥ) - a courtier, one who sits in an assembly

(noun)

Nominative, masculine, singular of sabhāstār

sabhāstār - one who sits in an assembly, a courtier, an assessor

Agent noun from √sthā with sabhā (assembly).

From sabhā (assembly) + sthātṛ (one who stands/sits). Word base is sabhāstṛ.

Compound type : tatpurusha (sabhā+sthātṛ)

• sabhā – assembly, court, council
  noun (feminine)
• sthātṛ – one who stands, one who stays, one who presides
  noun (masculine)
  Agent noun from √sthā.
  Root: √sthā (class 1)

Note: Predicate nominative for Yudhiṣṭhira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava)

One who is firm in battle (yudhi sthira).

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudh – battle, war, fight
  noun (feminine)
  Retains locative case ending in compound.
• sthira – firm, steady, constant, immovable
  adjective (masculine)
  From root √sthā (to stand).
  Root: √sthā (class 1)

Note: Subject of the sentence.