महाभारतः mahābhārataḥ - book-3, chapter-72, verse-4

ब्रूयाश्चैनं कथान्ते त्वं पर्णादवचनं यथा ।
प्रतिवाक्यं च सुश्रोणि बुध्येथास्त्वमनिन्दिते ॥४॥

4. brūyāścainaṁ kathānte tvaṁ parṇādavacanaṁ yathā ,
prativākyaṁ ca suśroṇi budhyethāstvamanindite.

4. brūyāḥ ca enaṃ kathānte tvaṃ parṇādavacanaṃ yathā
prativākyaṃ ca suśroṇi budhyethāḥ tvaṃ anindite

4. And you, O blameless one, should recite to him the words of Parṇāda at the end of the story. And then, O fair-hipped one, you should understand each of his replies.

Words meanings summery:

• ब्रूयाः (brūyāḥ) - you should speak, you should say, you should tell

• च (ca) - and, also, moreover

• एनं (enaṁ) - him, this one

• कथान्ते (kathānte) - at the end of the story, at the conclusion of the narration

• त्वं (tvaṁ) - you

• पर्णादवचनं (parṇādavacanaṁ) - the words/speech of Parṇāda

• यथा (yathā) - as, just as, in the manner that

• प्रतिवाक्यं (prativākyaṁ) - reply, response, each statement

• च (ca) - and, also, moreover

• सुश्रोणि (suśroṇi) - O fair-hipped one, O beautiful-hipped one

• बुध्येथाः (budhyethāḥ) - you should understand, you should perceive, you should know

• त्वं (tvaṁ) - you

• अनिन्दिते (anindite) - O blameless one, O faultless one

Words meanings and morphology

ब्रूयाः (brūyāḥ) - you should speak, you should say, you should tell

(verb)

2nd person , singular, active, optative (liṅ) of brū

Optative Mood, Active Voice

2nd Person Singular Optative, Active Voice of root brū (class 2).

Root: brū (class 2)

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

एनं (enaṁ) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, this one, him

Pronominal stem.

Note: Refers to Bāhuka/Nala.

कथान्ते (kathānte) - at the end of the story, at the conclusion of the narration

(noun)

Locative, masculine, singular of kathānta

kathānta - end of a story, conclusion of a narration

Compound of kathā (story) + anta (end).

Compound type : tatpurusha (kathā+anta)

• kathā – story, tale, narrative
  noun (feminine)
• anta – end, conclusion, limit
  noun (masculine)

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of yuṣmad.

पर्णादवचनं (parṇādavacanaṁ) - the words/speech of Parṇāda

(noun)

Accusative, neuter, singular of parṇādavacana

parṇādavacana - the speech or message of Parṇāda

Tatpurusha compound.

Compound type : tatpurusha (parṇāda+vacana)

• parṇāda – Parṇāda (name of a messenger or sage)
  proper noun (masculine)
• vacana – speech, word, saying, message
  noun (neuter)
  From root vac (to speak).
  Root: vac (class 2)

यथा (yathā) - as, just as, in the manner that

(indeclinable)

Relative adverb.

प्रतिवाक्यं (prativākyaṁ) - reply, response, each statement

(noun)

Accusative, neuter, singular of prativākya

prativākya - reply, answer, rejoinder

Compound of prati (against, in return) + vākya (speech, statement).

Compound type : avyayībhāva (prati+vākya)

• prati – against, towards, for each
  indeclinable
  Prefix or preposition
• vākya – speech, sentence, word
  noun (neuter)
  From root vac (to speak).
  Root: vac (class 2)

Note: Functions as direct object of budhyethāḥ.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

सुश्रोणि (suśroṇi) - O fair-hipped one, O beautiful-hipped one

(adjective)

Vocative, feminine, singular of suśroṇī

suśroṇī - beautiful-hipped, fair-hipped (an epithet for a beautiful woman)

Bahuvrihi compound: su (good, beautiful) + śroṇi (hip).

Compound type : bahuvrihi (su+śroṇi)

• su – good, well, beautiful
  indeclinable
  Prefix.
• śroṇi – hip, loins
  noun (feminine)

Note: Refers to the messenger.

बुध्येथाः (budhyethāḥ) - you should understand, you should perceive, you should know

(verb)

2nd person , singular, middle, optative (liṅ) of budh

Optative Mood, Middle Voice

2nd Person Singular Optative, Middle Voice of root budh (class 4).

Root: budh (class 4)

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of yuṣmad.

अनिन्दिते (anindite) - O blameless one, O faultless one

(adjective)

Vocative, feminine, singular of aninditā

anindita - blameless, faultless, unimpeachable

Past Passive Participle

Formed from a (negative) + nindita (past passive participle of nind - to blame).

Compound type : nañ-tatpurusha (a+nindita)

• a – not, un-
  indeclinable
  Negative prefix
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root nind.
  Root: nind (class 1)

Note: Refers to the messenger.