महाभारतः mahābhārataḥ - book-3, chapter-72, verse-26

रहिता भर्तृभिश्चैव न क्रुध्यन्ति कदाचन ।
प्राणांश्चारित्रकवचा धारयन्तीह सत्स्त्रियः ॥२६॥

26. rahitā bhartṛbhiścaiva na krudhyanti kadācana ,
prāṇāṁścāritrakavacā dhārayantīha satstriyaḥ.

26. rahitā bhartṛbhiḥ ca eva na krudhyanti kadācana
prāṇān cāritrakavacāḥ dhārayanti iha satstriyaḥ

26. Here in this world, virtuous women (satstriyaḥ), whose character (cāritra) is their armor, sustain their lives, and they never become angry, even when abandoned by their husbands.

Words meanings summery:

• रहिता (rahitā) - abandoned (deprived, forsaken, abandoned, without)

• भर्तृभिः (bhartṛbhiḥ) - by husbands (by husbands, by maintainers, by lords)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (indeed, just, only, certainly)

• न (na) - not (not, no)

• क्रुध्यन्ति (krudhyanti) - they become angry (they are angry, they become angry)

• कदाचन (kadācana) - ever (in combination with na, meaning 'never') (ever, at any time, never (with na))

• प्राणान् (prāṇān) - lives (lives, breaths, vital airs)

• चारित्रकवचाः (cāritrakavacāḥ) - whose character (cāritra) is their armor (whose armor is character, protected by character)

• धारयन्ति (dhārayanti) - they sustain (they sustain, they bear, they hold)

• इह (iha) - here, in this world (here, in this world, in this case)

• सत्स्त्रियः (satstriyaḥ) - virtuous women (virtuous women, noble women)

Words meanings and morphology

रहिता (rahitā) - abandoned (deprived, forsaken, abandoned, without)

(adjective)

Nominative, feminine, singular of rahita

rahita - abandoned, deprived of, separated from, devoid of

Past Passive Participle

From root rah (to abandon, leave) + kta suffix (passive participle). Feminine form.

Root: rah (class 1)

भर्तृभिः (bhartṛbhiḥ) - by husbands (by husbands, by maintainers, by lords)

(noun)

Instrumental, masculine, plural of bhartṛ

bhartṛ - husband, maintainer, supporter, lord, master

Agent noun from bhṛ (to bear, maintain)

Root: bhṛ (class 3)

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (indeed, just, only, certainly)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

क्रुध्यन्ति (krudhyanti) - they become angry (they are angry, they become angry)

(verb)

3rd person , plural, active, present (laṭ) of krudh

Present Active Indicative

4th class (divādi) verb. Root krudh.

Root: krudh (class 4)

कदाचन (kadācana) - ever (in combination with na, meaning 'never') (ever, at any time, never (with na))

(indeclinable)

kadā (when) + cana (indefinite suffix)

प्राणान् (prāṇān) - lives (lives, breaths, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life, vital air, spirit

From pra + an (to breathe)

Prefix: pra

Root: an (class 2)

चारित्रकवचाः (cāritrakavacāḥ) - whose character (cāritra) is their armor (whose armor is character, protected by character)

(adjective)

Nominative, feminine, plural of cāritrakavaca

cāritrakavaca - whose armor is character

Compound type : bahuvrīhi (cāritra+kavaca)

• cāritra – character, conduct, behavior
  noun (neuter)
• kavaca – armor, shield, mail
  noun (masculine)

धारयन्ति (dhārayanti) - they sustain (they sustain, they bear, they hold)

(verb)

3rd person , plural, active, present (laṭ) of dhāraya

Present Active Indicative (causative stem)

Causative stem of root dhṛ.

Root: dhṛ (class 10)

इह (iha) - here, in this world (here, in this world, in this case)

(indeclinable)

सत्स्त्रियः (satstriyaḥ) - virtuous women (virtuous women, noble women)

(noun)

Nominative, feminine, plural of satstrī

satstrī - virtuous woman, chaste wife

Compound type : karmadhāraya (sat+strī)

• sat – good, virtuous, existent, real
  adjective (masculine)
  Present Active Participle
  Participle of root as (to be)
  Root: as (class 2)
• strī – woman, wife
  noun (feminine)