महाभारतः mahābhārataḥ - book-3, chapter-72, verse-25

वैषम्यमपि संप्राप्ता गोपायन्ति कुलस्त्रियः ।
आत्मानमात्मना सत्यो जितस्वर्गा न संशयः ॥२५॥

25. vaiṣamyamapi saṁprāptā gopāyanti kulastriyaḥ ,
ātmānamātmanā satyo jitasvargā na saṁśayaḥ.

25. vaiṣamyam api samprāptāḥ gopāyanti kulastriyaḥ
ātmānam ātmanā satyaḥ jitasvargāḥ na saṃśayaḥ

25. Even when they encounter misfortune, noble women (kulastrīyaḥ) protect their own self (ātman) by their own self (ātman). Being truthful, they have certainly conquered heaven; there is no doubt.

Words meanings summery:

• वैषम्यम् (vaiṣamyam) - misfortune (adversity, misfortune, inequality)

• अपि (api) - even (when) (also, even, moreover)

• सम्प्राप्ताः (samprāptāḥ) - having encountered (having reached, having attained)

• गोपायन्ति (gopāyanti) - they protect (they protect, they guard)

• कुलस्त्रियः (kulastriyaḥ) - noble women (noble women, women of good family)

• आत्मानम् (ātmānam) - their own self (ātman) (the self, oneself)

• आत्मना (ātmanā) - by their own self (ātman) (by the self, by oneself)

• सत्यः (satyaḥ) - being truthful (truthful, true)

• जितस्वर्गाः (jitasvargāḥ) - having conquered heaven

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - (there is no) doubt (doubt, uncertainty)

Words meanings and morphology

वैषम्यम् (vaiṣamyam) - misfortune (adversity, misfortune, inequality)

(noun)

Accusative, neuter, singular of vaiṣamya

vaiṣamya - unevenness, inequality, difficulty, misfortune, hostility

Derived from viṣama (uneven, difficult) + -ya (abstract noun suffix).

Note: Direct object of implied 'reaching'.

अपि (api) - even (when) (also, even, moreover)

(indeclinable)

सम्प्राप्ताः (samprāptāḥ) - having encountered (having reached, having attained)

(adjective)

Nominative, feminine, plural of samprāpta

prāp - to reach, to attain

Past Passive Participle

Derived from root āp with prefixes sam- and pra-, past passive participle with feminine plural ending.

Prefixes: sam+pra

Root: āp (class 5)

गोपायन्ति (gopāyanti) - they protect (they protect, they guard)

(verb)

3rd person , plural, active, present (laṭ) of gup

present active

Derived from root gup (with secondary conjugation, gopāya-), present tense, 3rd person plural.

Root: gup (class 10)

Note: Verb for the subject 'kulastriyaḥ'.

कुलस्त्रियः (kulastriyaḥ) - noble women (noble women, women of good family)

(noun)

Nominative, feminine, plural of kulastrī

kulastrī - woman of a good family, chaste woman, noble woman

Compound type : tatpurusha (kula+strī)

• kula – family, lineage, noble
  noun (neuter)
• strī – woman, wife
  noun (feminine)

Note: Subject of 'gopāyanti'.

आत्मानम् (ātmānam) - their own self (ātman) (the self, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Direct object of 'gopāyanti'.

आत्मना (ātmanā) - by their own self (ātman) (by the self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Instrument of protection.

सत्यः (satyaḥ) - being truthful (truthful, true)

(adjective)

Nominative, masculine, plural of satya

satya - truthful, true, real, virtuous

Root: as (class 2)

Note: Syntactically refers to 'kulastriyaḥ'.

जितस्वर्गाः (jitasvargāḥ) - having conquered heaven

(adjective)

Nominative, feminine, plural of jitasvarga

jitasvarga - one who has conquered heaven

Compound type : bahuvrihi (jita+svarga)

• jita – conquered, won
  adjective
  Past Passive Participle
  Derived from root ji with suffix -ta.
  Root: ji (class 1)
• svarga – heaven, paradise
  noun (masculine)
  Root: svṛj

Note: Predicate adjective for 'kulastriyaḥ'.

न (na) - no (not, no)

(indeclinable)

Note: Negative particle.

संशयः (saṁśayaḥ) - (there is no) doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from root śī (to lie) with prefix sam- and nominal suffix -aya.

Prefix: sam

Root: śī (class 2)

Note: Subject in the clause 'na saṃśayaḥ' (no doubt).