महाभारतः mahābhārataḥ - book-3, chapter-72, verse-27

प्राणयात्रां परिप्रेप्सोः शकुनैर्हृतवाससः ।
आधिभिर्दह्यमानस्य श्यामा न क्रोद्धुमर्हति ॥२७॥

27. prāṇayātrāṁ pariprepsoḥ śakunairhṛtavāsasaḥ ,
ādhibhirdahyamānasya śyāmā na kroddhumarhati.

27. prāṇayātrām pariprepsoḥ śakunaiḥ hṛtavāsasaḥ
ādhibhiḥ dahyamānasya śyāmā na kroddhum arhati

27. Shyama (Damayanti) should not be angry with someone who is striving to sustain his life (prāṇayātrā), whose clothes have been carried away by birds, and who is tormented by mental anguish.

Words meanings summery:

• प्राणयात्राम् (prāṇayātrām) - sustenance of life (sustenance of life, livelihood)

• परिप्रेप्सोः (pariprepsoḥ) - of one desiring to obtain (of one desiring to obtain, of one wishing to reach)

• शकुनैः (śakunaiḥ) - by birds

• हृतवाससः (hṛtavāsasaḥ) - whose garment has been carried away (whose garments have been taken away, deprived of clothes)

• आधिभिः (ādhibhiḥ) - by mental anxieties (by mental anxieties, by distresses, by worries)

• दह्यमानस्य (dahyamānasya) - of one being tormented (of one being burned, of one being tormented)

• श्यामा (śyāmā) - Shyama (a name of Damayanti) (Dark-complexioned woman, Shyama)

• न (na) - not (not, no)

• क्रोद्धुम् (kroddhum) - to be angry (to be angry, to get angry)

• अर्हति (arhati) - she ought (he/she/it ought, is able, deserves)

Words meanings and morphology

प्राणयात्राम् (prāṇayātrām) - sustenance of life (sustenance of life, livelihood)

(noun)

Accusative, feminine, singular of prāṇayātrā

prāṇayātrā - sustenance of life, maintenance of life, livelihood

Compound type : tatpurusha (prāṇa+yātrā)

• prāṇa – life, breath, vital air
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• yātrā – journey, procession, going, livelihood
  noun (feminine)
  From root yā (to go)
  Root: yā (class 2)

परिप्रेप्सोः (pariprepsoḥ) - of one desiring to obtain (of one desiring to obtain, of one wishing to reach)

(adjective)

Genitive, masculine, singular of pariprepsu

pariprepsu - desiring to obtain, wishing to reach

Desiderative Noun/Adjective (from desiderative stem)

Desiderative of pra-āp (to obtain, reach), formed by reduplication and suffix u.

Prefixes: pari+pra

Root: āp (class 5)

शकुनैः (śakunaiḥ) - by birds

(noun)

Instrumental, masculine, plural of śakuna

śakuna - bird, omen

हृतवाससः (hṛtavāsasaḥ) - whose garment has been carried away (whose garments have been taken away, deprived of clothes)

(adjective)

Genitive, masculine, singular of hṛtavāsas

hṛtavāsas - one whose garment has been taken away

Compound type : bahuvrīhi (hṛta+vāsas)

• hṛta – taken, carried away, stolen
  adjective (masculine)
  Past Passive Participle
  From root hṛ (to take, carry)
  Root: hṛ (class 1)
• vāsas – garment, clothing
  noun (neuter)

आधिभिः (ādhibhiḥ) - by mental anxieties (by mental anxieties, by distresses, by worries)

(noun)

Instrumental, masculine, plural of ādhi

ādhi - mental pain, anxiety, distress, pledge

From ā + dhā (to place, put)

Prefix: ā

Root: dhā (class 3)

दह्यमानस्य (dahyamānasya) - of one being tormented (of one being burned, of one being tormented)

(adjective)

Genitive, masculine, singular of dahyamāna

dahyamāna - being burned, being consumed, being tormented

Present Passive Participle

From root dah (to burn) + yamāna (passive participle suffix)

Root: dah (class 1)

श्यामा (śyāmā) - Shyama (a name of Damayanti) (Dark-complexioned woman, Shyama)

(proper noun)

Nominative, feminine, singular of śyāmā

śyāmā - a dark-complexioned woman, a beautiful woman, a name of Damayanti

Feminine form of śyāma (dark, blackish-blue)

न (na) - not (not, no)

(indeclinable)

क्रोद्धुम् (kroddhum) - to be angry (to be angry, to get angry)

(verb)

active, infinitive (tumun) of krudh

Infinitive

Formed with suffix tumun from root krudh.

Root: krudh (class 4)

अर्हति (arhati) - she ought (he/she/it ought, is able, deserves)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active Indicative

1st class (bhvādi) verb.

Root: arh (class 1)