महाभारतः
mahābhārataḥ
-
book-3, chapter-270, verse-8
तं दृष्ट्वावस्थितं संख्ये हरयः पवनात्मजम् ।
वेगेन महता राजन्संन्यवर्तन्त सर्वशः ॥८॥
वेगेन महता राजन्संन्यवर्तन्त सर्वशः ॥८॥
8. taṁ dṛṣṭvāvasthitaṁ saṁkhye harayaḥ pavanātmajam ,
vegena mahatā rājansaṁnyavartanta sarvaśaḥ.
vegena mahatā rājansaṁnyavartanta sarvaśaḥ.
8.
tam dṛṣṭvā avasthitam saṃkhye harayaḥ pavana-ātmajam
vegena mahatā rājan sam-ni-avartanta sarvaśaḥ
vegena mahatā rājan sam-ni-avartanta sarvaśaḥ
8. O King, having seen Hanuman (pavanātmaja), the son of the wind, standing firm in battle (saṃkhye), the monkeys (harayaḥ) rallied completely with great speed.
8. כשראו הקופים את בן הרוח עומד בקרב, הו מלך, שבו כולם במהירות רבה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - him, that
- दृष्ट्वा (dṛṣṭvā) - having seen, seeing
- अवस्थितम् (avasthitam) - standing, positioned, firm, present
- संख्ये (saṁkhye) - in battle, in the engagement, in combat
- हरयः (harayaḥ) - monkeys
- पवन-आत्मजम् (pavana-ātmajam) - son of the wind, Hanuman
- वेगेन (vegena) - with speed, quickly, by force
- महता (mahatā) - great, mighty, intense
- राजन् (rājan) - O King
- सम्-नि-अवर्तन्त (sam-ni-avartanta) - they turned back, they rallied, they returned
- सर्वशः (sarvaśaḥ) - completely, entirely, from all sides, everywhere
Words meanings and morphology
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Hanuman.
दृष्ट्वा (dṛṣṭvā) - having seen, seeing
(indeclinable)
Absolutive (Gerund)
Absolutive form of the root dṛś.
Root: dṛś (class 1)
अवस्थितम् (avasthitam) - standing, positioned, firm, present
(adjective)
Accusative, masculine, singular of avasthita
avasthita - standing, located, present, firm, stable
Past Passive Participle
Derived from root sthā with prefix ava.
Prefix: ava
Root: sthā (class 1)
Note: Qualifies 'tam' and 'pavanātmajam'.
संख्ये (saṁkhye) - in battle, in the engagement, in combat
(noun)
Locative, neuter, singular of saṃkhya
saṁkhya - battle, war, combat
हरयः (harayaḥ) - monkeys
(noun)
Nominative, masculine, plural of hari
hari - monkey, tawny, lion, Vishnu
पवन-आत्मजम् (pavana-ātmajam) - son of the wind, Hanuman
(noun)
Accusative, masculine, singular of pavana-ātmaja
pavana-ātmaja - son of the wind (a designation for Hanuman)
Compound type : Tatpurusha (pavana+ātmaja)
- pavana – wind, air, Vayu (the wind deity)
noun (masculine) - ātmaja – son, daughter, born of oneself
noun (masculine)
Note: Refers to Hanuman.
वेगेन (vegena) - with speed, quickly, by force
(noun)
Instrumental, masculine, singular of vega
vega - speed, velocity, force, impetuosity
महता (mahatā) - great, mighty, intense
(adjective)
Instrumental, masculine, singular of mahat
mahat - great, large, mighty, considerable
Note: Agrees with 'vegena'.
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Note: An address to Dhritarashtra by Sanjaya in the Bhagavad Gita, or a similar narrative context here.
सम्-नि-अवर्तन्त (sam-ni-avartanta) - they turned back, they rallied, they returned
(verb)
3rd person , plural, middle, imperfect (laṅ) of vṛt
Imperfect tense, Middle voice, 3rd person plural with prefixes
Root vṛt (class 1, ātmanepada) with sam + ni.
Prefixes: sam+ni
Root: vṛt (class 1)
सर्वशः (sarvaśaḥ) - completely, entirely, from all sides, everywhere
(indeclinable)
Derived from 'sarva' with the suffix '-śas'.