महाभारतः mahābhārataḥ - book-3, chapter-270, verse-21

प्रबोध्य महता चैनं यत्नेनागतसाध्वसः ।
स्वस्थमासीनमव्यग्रं विनिद्रं राक्षसाधिपः ।
ततोऽब्रवीद्दशग्रीवः कुम्भकर्णं महाबलम् ॥२१॥

21. prabodhya mahatā cainaṁ yatnenāgatasādhvasaḥ ,
svasthamāsīnamavyagraṁ vinidraṁ rākṣasādhipaḥ ,
tato'bravīddaśagrīvaḥ kumbhakarṇaṁ mahābalam.

21. prabodhya mahatā ca enam yatnena
āgatasādhvasaḥ rākṣasādhipaḥ svastham
āsīnam avyagram vinidram tataḥ
abravīt daśagrīvaḥ kumbhakarṇam mahābalam

21. And having awakened him with great effort, the lord of rākṣasas (Ravana), who had become apprehensive, then spoke to Kumbhakarna, the immensely powerful one, who was now seated calmly, unagitated, and awake.

Words meanings summery:

• प्रबोध्य (prabodhya) - having awakened (having awakened, after waking up)

• महता (mahatā) - with great (by great, with great)

• च (ca) - and (and, also)

• एनम् (enam) - him (Kumbhakarna) (him (masculine, accusative))

• यत्नेन (yatnena) - with effort (by effort, with effort)

• आगतसाध्वसः (āgatasādhvasaḥ) - who had become apprehensive (one in whom fear has arisen, having become apprehensive)

• राक्षसाधिपः (rākṣasādhipaḥ) - the lord of rākṣasas (Ravana) (lord of rākṣasas)

• स्वस्थम् (svastham) - calmly (as an adverbial accusative) (healthy, comfortable, at ease, calm)

• आसीनम् (āsīnam) - seated (seated, sitting)

• अव्यग्रम् (avyagram) - unagitated (undisturbed, unagitated, calm)

• विनिद्रम् (vinidram) - awake (awake, free from sleep)

• ततः (tataḥ) - then (then, therefrom, afterwards)

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

• दशग्रीवः (daśagrīvaḥ) - Daśagrīva (Ravana)

• कुम्भकर्णम् (kumbhakarṇam) - to Kumbhakarna (Kumbhakarna)

• महाबलम् (mahābalam) - the immensely powerful one (very powerful, having great strength)

Words meanings and morphology

प्रबोध्य (prabodhya) - having awakened (having awakened, after waking up)

(indeclinable)

absolutive

Derived from root budh with prefix pra- (causative sense)

Prefix: pra

Root: budh (class 1)

महता (mahatā) - with great (by great, with great)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, important

Note: Agrees with yatnena.

च (ca) - and (and, also)

(indeclinable)

एनम् (enam) - him (Kumbhakarna) (him (masculine, accusative))

(pronoun)

Accusative, masculine, singular of enad

enad - this, that (referring to what is near or just mentioned)

Note: Object of prabodhya.

यत्नेन (yatnena) - with effort (by effort, with effort)

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, endeavor

Root: yat (class 1)

आगतसाध्वसः (āgatasādhvasaḥ) - who had become apprehensive (one in whom fear has arisen, having become apprehensive)

(adjective)

Nominative, masculine, singular of āgatasādhvasa

āgatasādhvasa - one in whom fear has arisen, apprehensive

Compound type : bahuvrihi (āgata+sādhvasa)

• āgata – arrived, come
  adjective (masculine)
  Past Passive Participle
  Derived from root gam with prefix ā-
  Prefix: ā
  Root: gam (class 1)
• sādhvasa – fear, terror, apprehension
  noun (neuter)

Note: Refers to Daśagrīva/Rākṣasādhipa.

राक्षसाधिपः (rākṣasādhipaḥ) - the lord of rākṣasas (Ravana) (lord of rākṣasas)

(noun)

Nominative, masculine, singular of rākṣasādhipa

rākṣasādhipa - king of rākṣasas, lord of demons

Compound type : genitive tatpurusha (rākṣasa+adhipa)

• rākṣasa – rākṣasa (demon)
  noun (masculine)
• adhipa – lord, ruler
  noun (masculine)

Note: Subject of abravīt.

स्वस्थम् (svastham) - calmly (as an adverbial accusative) (healthy, comfortable, at ease, calm)

(adjective)

Accusative, masculine, singular of svastha

svastha - healthy, well, at ease, calm

Prefix: su

Root: sthā (class 1)

Note: Describes Kumbhakarna.

आसीनम् (āsīnam) - seated (seated, sitting)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Past Passive Participle (irregularly used in active sense)

Derived from root ās

Root: ās (class 2)

Note: Describes Kumbhakarna.

अव्यग्रम् (avyagram) - unagitated (undisturbed, unagitated, calm)

(adjective)

Accusative, masculine, singular of avyagra

avyagra - undisturbed, calm, not agitated

Compound type : nañ-tatpurusha (a+vyagra)

• a – not, non-
  indeclinable
• vyagra – agitated, distracted, engrossed
  adjective (masculine)
  Prefix: vi
  Root: ag (class 1)

Note: Describes Kumbhakarna.

विनिद्रम् (vinidram) - awake (awake, free from sleep)

(adjective)

Accusative, masculine, singular of vinidra

vinidra - awake, sleepless, free from sleep

Compound type : bahuvrihi (vi+nidrā)

• vi – without, apart, away
  indeclinable
• nidrā – sleep
  noun (feminine)

Note: Describes Kumbhakarna.

ततः (tataḥ) - then (then, therefrom, afterwards)

(indeclinable)

Note: Temporal adverb.

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, imperfect (Laṅ) of brū

Root: brū (class 2)

दशग्रीवः (daśagrīvaḥ) - Daśagrīva (Ravana)

(proper noun)

Nominative, masculine, singular of daśagrīva

daśagrīva - Daśagrīva (name of Ravana, lit. 'ten-necked')

Compound type : bahuvrihi (daśan+grīva)

• daśan – ten
  numeral
• grīva – neck
  noun (feminine)

Note: Subject of abravīt, in apposition to rākṣasādhipaḥ.

कुम्भकर्णम् (kumbhakarṇam) - to Kumbhakarna (Kumbhakarna)

(proper noun)

Accusative, masculine, singular of kumbhakarṇa

kumbhakarṇa - Kumbhakarna (proper noun, name of Ravana's brother)

Compound type : bahuvrihi (kumbha+karṇa)

• kumbha – pot
  noun (masculine)
• karṇa – ear
  noun (masculine)

Note: Direct object of abravīt.

महाबलम् (mahābalam) - the immensely powerful one (very powerful, having great strength)

(adjective)

Accusative, masculine, singular of mahābala

mahābala - very powerful, immensely strong

Compound type : bahuvrihi (mahā+bala)

• mahā – great, large
  adjective (feminine)
• bala – strength, power
  noun (neuter)

Note: Agrees with Kumbhakarṇam.