महाभारतः mahābhārataḥ - book-3, chapter-270, verse-15

ततस्तं निहतं दृष्ट्वा धूम्राक्षं राक्षसोत्तमम् ।
हरयो जातविस्रम्भा जघ्नुरभ्येत्य सैनिकान् ॥१५॥

15. tatastaṁ nihataṁ dṛṣṭvā dhūmrākṣaṁ rākṣasottamam ,
harayo jātavisrambhā jaghnurabhyetya sainikān.

15. tataḥ tam nihatam dṛṣṭvā dhūmrākṣam rākṣasottamam
harayaḥ jātavisrambhāḥ jaghnuḥ abhyetya sainikān

15. After seeing that Dhūmrākṣa, the foremost of the rākṣasas, had been killed, the monkeys, feeling emboldened, approached and slew the soldiers.

Words meanings summery:

• ततः (tataḥ) - then, thereafter (then, thereafter, from there)

• तम् (tam) - him (referring to Dhūmrākṣa) (him, that)

• निहतम् (nihatam) - slain (killed, slain, struck down)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, perceiving, understanding)

• धूम्राक्षम् (dhūmrākṣam) - Dhūmrākṣa (Dhūmrākṣa (a proper name, lit. 'smoke-eyed'))

• राक्षसोत्तमम् (rākṣasottamam) - the foremost of the rākṣasas (best of rākṣasas, chief of demons)

• हरयः (harayaḥ) - the monkeys (monkeys)

• जातविस्रम्भाः (jātavisrambhāḥ) - feeling emboldened (having gained confidence, inspired with trust)

• जघ्नुः (jaghnuḥ) - they slew (they killed, they smote)

• अभ्येत्य (abhyetya) - approached (having approached, having come near)

• सैनिकान् (sainikān) - the soldiers (soldiers)

Words meanings and morphology

ततः (tataḥ) - then, thereafter (then, thereafter, from there)

(indeclinable)

तम् (tam) - him (referring to Dhūmrākṣa) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

निहतम् (nihatam) - slain (killed, slain, struck down)

(adjective)

Accusative, masculine, singular of nihata

nihata - killed, slain, struck down

Past Passive Participle

From root 'han' (to strike, kill) with prefix 'ni'

Prefix: ni

Root: han (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, perceiving, understanding)

(indeclinable)

Absolutive

Formed from root 'dṛś' (to see) with suffix '-tvā'

Root: dṛś (class 1)

धूम्राक्षम् (dhūmrākṣam) - Dhūmrākṣa (Dhūmrākṣa (a proper name, lit. 'smoke-eyed'))

(proper noun)

Accusative, masculine, singular of dhūmrākṣa

dhūmrākṣa - Dhūmrākṣa (name of a rākṣasa)

Compound type : bahuvrihi (dhūmra+akṣa)

• dhūmra – smoke-colored, gray
  adjective (masculine)
• akṣa – eye
  noun (neuter)

राक्षसोत्तमम् (rākṣasottamam) - the foremost of the rākṣasas (best of rākṣasas, chief of demons)

(noun)

Accusative, masculine, singular of rākṣasottama

rākṣasottama - best of rākṣasas, chief of demons

Compound type : tatpurusha (rākṣasa+uttama)

• rākṣasa – rākṣasa, demon
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)

हरयः (harayaḥ) - the monkeys (monkeys)

(noun)

Nominative, masculine, plural of hari

hari - monkey, tawny, lion, Viṣṇu, Indra

जातविस्रम्भाः (jātavisrambhāḥ) - feeling emboldened (having gained confidence, inspired with trust)

(adjective)

Nominative, masculine, plural of jātavisrambha

jātavisrambha - having gained confidence, become confident

Compound type : bahuvrihi (jāta+visrambha)

• jāta – born, produced, arisen, happened, obtained
  adjective (masculine)
  Past Passive Participle
  From root 'jan' (to be born)
  Root: jan (class 4)
• visrambha – confidence, trust, intimacy
  noun (masculine)

जघ्नुः (jaghnuḥ) - they slew (they killed, they smote)

(verb)

3rd person , plural, active, perfect (lit) of han

Perfect

Root: han (class 2)

अभ्येत्य (abhyetya) - approached (having approached, having come near)

(indeclinable)

Absolutive

Formed from root 'i' (to go) with prefix 'abhi' and suffix '-ya'

Prefix: abhi

Root: i (class 2)

सैनिकान् (sainikān) - the soldiers (soldiers)

(noun)

Accusative, masculine, plural of sainika

sainika - soldier, warrior

Derived from 'senā' (army)