महाभारतः mahābhārataḥ - book-3, chapter-265, verse-19

असकृद्वदतो वाक्यमीदृशं राक्षसेश्वर ।
विषादयुक्तमेतत्ते मया श्रुतमभाग्यया ॥१९॥

19. asakṛdvadato vākyamīdṛśaṁ rākṣaseśvara ,
viṣādayuktametatte mayā śrutamabhāgyayā.

19. asakṛt vadataḥ vākyam īdṛśam rākṣaseśvara
viṣādayuktam etat te mayā śrutam abhāgyayā

19. O lord of demons, I, an unfortunate woman, have repeatedly heard such lamentable words spoken by you.

Words meanings summery:

• असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)

• वदतः (vadataḥ) - spoken (by you, implied with 'te') (speaking, telling (genitive/ablative singular))

• वाक्यम् (vākyam) - words (such words) (word, speech, sentence)

• ईदृशम् (īdṛśam) - such (words) (such, of this kind)

• राक्षसेश्वर (rākṣaseśvara) - O lord of demons (Rāvaṇa) (lord of demons)

• विषादयुक्तम् (viṣādayuktam) - lamentable (filled with despair, lamentable)

• एतत् (etat) - this (speech) (this, this one)

• ते (te) - by you (Rāvaṇa) (by you (genitive/dative), of you)

• मया (mayā) - by me

• श्रुतम् (śrutam) - has been heard (by me) (heard)

• अभाग्यया (abhāgyayā) - by me, the unfortunate (Sītā) (by the unfortunate one)

Words meanings and morphology

असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)

(indeclinable)

Compound type : nañ-tatpuruṣa (a+sakṛt)

• a – not, non
  indeclinable
• sakṛt – once, at once
  indeclinable

Note: Adverbial.

वदतः (vadataḥ) - spoken (by you, implied with 'te') (speaking, telling (genitive/ablative singular))

(adjective)

Genitive, masculine, singular of vadat

vadat - speaking, telling

Present Active Participle

Derived from root vad (to speak).

Root: vad (class 1)

Note: Genitive singular, implying 'of you speaking'. The following 'te' is also genitive or dative and reinforces the agent.

वाक्यम् (vākyam) - words (such words) (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Note: Object of 'śrutam' (heard).

ईदृशम् (īdṛśam) - such (words) (such, of this kind)

(adjective)

Accusative, neuter, singular of īdṛśa

īdṛśa - such, of this kind

Note: Qualifies 'vākyam'.

राक्षसेश्वर (rākṣaseśvara) - O lord of demons (Rāvaṇa) (lord of demons)

(noun)

Vocative, masculine, singular of rākṣaseśvara

rākṣaseśvara - lord of demons, king of rākṣasas

Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasa+īśvara)

• rākṣasa – demon, rākṣasa
  noun (masculine)
• īśvara – lord, master, ruler
  noun (masculine)

Note: Addressed to Rāvaṇa.

विषादयुक्तम् (viṣādayuktam) - lamentable (filled with despair, lamentable)

(adjective)

Accusative, neuter, singular of viṣādayukta

viṣādayukta - filled with despair, sorrowful, lamentable

Compound type : tṛtīyā-tatpuruṣa (viṣāda+yukta)

• viṣāda – despair, dejection, sorrow
  noun (masculine)
• yukta – joined, endowed with, filled with
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join).
  Root: yuj (class 7)

Note: Qualifies 'vākyam'.

एतत् (etat) - this (speech) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Refers to the 'vākyam' (speech).

ते (te) - by you (Rāvaṇa) (by you (genitive/dative), of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular of 'yuṣmad', referring to Rāvaṇa, implying agency of the speaker.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent of the passive 'śrutam'.

श्रुतम् (śrutam) - has been heard (by me) (heard)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, famous

Past Passive Participle

Derived from root śru (to hear).

Root: śru (class 5)

Note: Functions as the main verb (predicate) in a passive construction with 'mayā'.

अभाग्यया (abhāgyayā) - by me, the unfortunate (Sītā) (by the unfortunate one)

(noun)

Instrumental, feminine, singular of abhāgyā

abhāgyā - unfortunate, unlucky (feminine noun/adjective)

Compound type : nañ-tatpuruṣa (a+bhāgya)

• a – not, non
  indeclinable
• bhāgya – fortune, destiny, fortunate
  noun (neuter)

Note: Qualifies 'mayā'.