महाभारतः
mahābhārataḥ
-
book-3, chapter-265, verse-19
असकृद्वदतो वाक्यमीदृशं राक्षसेश्वर ।
विषादयुक्तमेतत्ते मया श्रुतमभाग्यया ॥१९॥
विषादयुक्तमेतत्ते मया श्रुतमभाग्यया ॥१९॥
19. asakṛdvadato vākyamīdṛśaṁ rākṣaseśvara ,
viṣādayuktametatte mayā śrutamabhāgyayā.
viṣādayuktametatte mayā śrutamabhāgyayā.
19.
asakṛt vadataḥ vākyam īdṛśam rākṣaseśvara
viṣādayuktam etat te mayā śrutam abhāgyayā
viṣādayuktam etat te mayā śrutam abhāgyayā
19. O lord of demons, I, an unfortunate woman, have repeatedly heard such lamentable words spoken by you.
19. הו אדון הדמונים, שמעתי אותך אומר שוב ושוב דברים כאלה, מלאי עצב, ואני חסרת המזל.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)
- वदतः (vadataḥ) - spoken (by you, implied with 'te') (speaking, telling (genitive/ablative singular))
- वाक्यम् (vākyam) - words (such words) (word, speech, sentence)
- ईदृशम् (īdṛśam) - such (words) (such, of this kind)
- राक्षसेश्वर (rākṣaseśvara) - O lord of demons (Rāvaṇa) (lord of demons)
- विषादयुक्तम् (viṣādayuktam) - lamentable (filled with despair, lamentable)
- एतत् (etat) - this (speech) (this, this one)
- ते (te) - by you (Rāvaṇa) (by you (genitive/dative), of you)
- मया (mayā) - by me
- श्रुतम् (śrutam) - has been heard (by me) (heard)
- अभाग्यया (abhāgyayā) - by me, the unfortunate (Sītā) (by the unfortunate one)
Words meanings and morphology
असकृत् (asakṛt) - repeatedly (repeatedly, often, not once)
(indeclinable)
Compound type : nañ-tatpuruṣa (a+sakṛt)
- a – not, non
indeclinable - sakṛt – once, at once
indeclinable
Note: Adverbial.
वदतः (vadataḥ) - spoken (by you, implied with 'te') (speaking, telling (genitive/ablative singular))
(adjective)
Genitive, masculine, singular of vadat
vadat - speaking, telling
Present Active Participle
Derived from root vad (to speak).
Root: vad (class 1)
Note: Genitive singular, implying 'of you speaking'. The following 'te' is also genitive or dative and reinforces the agent.
वाक्यम् (vākyam) - words (such words) (word, speech, sentence)
(noun)
Accusative, neuter, singular of vākya
vākya - word, speech, sentence, statement
Note: Object of 'śrutam' (heard).
ईदृशम् (īdṛśam) - such (words) (such, of this kind)
(adjective)
Accusative, neuter, singular of īdṛśa
īdṛśa - such, of this kind
Note: Qualifies 'vākyam'.
राक्षसेश्वर (rākṣaseśvara) - O lord of demons (Rāvaṇa) (lord of demons)
(noun)
Vocative, masculine, singular of rākṣaseśvara
rākṣaseśvara - lord of demons, king of rākṣasas
Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasa+īśvara)
- rākṣasa – demon, rākṣasa
noun (masculine) - īśvara – lord, master, ruler
noun (masculine)
Note: Addressed to Rāvaṇa.
विषादयुक्तम् (viṣādayuktam) - lamentable (filled with despair, lamentable)
(adjective)
Accusative, neuter, singular of viṣādayukta
viṣādayukta - filled with despair, sorrowful, lamentable
Compound type : tṛtīyā-tatpuruṣa (viṣāda+yukta)
- viṣāda – despair, dejection, sorrow
noun (masculine) - yukta – joined, endowed with, filled with
adjective (masculine)
Past Passive Participle
Derived from root yuj (to join).
Root: yuj (class 7)
Note: Qualifies 'vākyam'.
एतत् (etat) - this (speech) (this, this one)
(pronoun)
Accusative, neuter, singular of etad
etad - this, this one
Note: Refers to the 'vākyam' (speech).
ते (te) - by you (Rāvaṇa) (by you (genitive/dative), of you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Genitive singular of 'yuṣmad', referring to Rāvaṇa, implying agency of the speaker.
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, we
Note: Agent of the passive 'śrutam'.
श्रुतम् (śrutam) - has been heard (by me) (heard)
(adjective)
Nominative, neuter, singular of śruta
śruta - heard, listened, famous
Past Passive Participle
Derived from root śru (to hear).
Root: śru (class 5)
Note: Functions as the main verb (predicate) in a passive construction with 'mayā'.
अभाग्यया (abhāgyayā) - by me, the unfortunate (Sītā) (by the unfortunate one)
(noun)
Instrumental, feminine, singular of abhāgyā
abhāgyā - unfortunate, unlucky (feminine noun/adjective)
Compound type : nañ-tatpuruṣa (a+bhāgya)
- a – not, non
indeclinable - bhāgya – fortune, destiny, fortunate
noun (neuter)
Note: Qualifies 'mayā'.