महाभारतः mahābhārataḥ - book-3, chapter-265, verse-16

क्षीयतां दुष्कृतं कर्म वनवासकृतं तव ।
भार्या मे भव सुश्रोणि यथा मन्दोदरी तथा ॥१६॥

16. kṣīyatāṁ duṣkṛtaṁ karma vanavāsakṛtaṁ tava ,
bhāryā me bhava suśroṇi yathā mandodarī tathā.

16. kṣīyatām duṣkṛtam karma vanavāsakṛtam tava
bhāryā me bhava suśroṇi yathā mandodarī tathā

16. Let your evil (duṣkṛta) karma (karma) accumulated during your forest exile be destroyed. O beautiful-hipped one, become my wife, just as Mandodari is.

Words meanings summery:

• क्षीयताम् (kṣīyatām) - let it be destroyed, let it perish

• दुष्कृतम् (duṣkṛtam) - ill-done, evil, sinful

• कर्म (karma) - deed, action, fate (karma) (deed, action, fate)

• वनवासकृतम् (vanavāsakṛtam) - done during forest-dwelling, performed in exile in the forest

• तव (tava) - your, of you

• भार्या (bhāryā) - wife

• मे (me) - my, to me

• भव (bhava) - become

• सुश्रोणि (suśroṇi) - O beautiful-hipped one

• यथा (yathā) - just as, as

• मन्दोदरी (mandodarī) - Mandodari (Ravana's chief queen)

• तथा (tathā) - so, similarly

Words meanings and morphology

क्षीयताम् (kṣīyatām) - let it be destroyed, let it perish

(verb)

3rd person , singular, passive, present imperative (loṭ) of kṣī

Present Passive Imperative

From root kṣī (to destroy, wane), third person singular

Root: kṣī (class 1)

दुष्कृतम् (duṣkṛtam) - ill-done, evil, sinful

(adjective)

Nominative, neuter, singular of duṣkṛta

duṣkṛta - ill-done, evil, sinful, bad deed

Tatpurusha compound of dus (bad, evil) and kṛta (done, made - past passive participle of kṛ)

Compound type : tatpuruṣa (dus+kṛta)

• dus – bad, difficult, evil (prefix)
  indeclinable
  Adverbial prefix
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Modifies 'karma'

कर्म (karma) - deed, action, fate (karma) (deed, action, fate)

(noun)

Nominative, neuter, singular of karman

karman - deed, action, work, ritual, fate (karma)

n-stem noun, from root kṛ (to do)

Root: kṛ (class 8)

वनवासकृतम् (vanavāsakṛtam) - done during forest-dwelling, performed in exile in the forest

(adjective)

Nominative, neuter, singular of vanavāsakṛta

vanavāsakṛta - done during forest-dwelling, performed in forest exile

Tatpurusha compound of vanavāsa (forest-dwelling) and kṛta (done - past passive participle of kṛ)

Compound type : tatpuruṣa (vanavāsa+kṛta)

• vanavāsa – forest-dwelling, living in a forest
  noun (masculine)
  Compound of vana (forest) and vāsa (dwelling)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Modifies 'karma'

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Second person pronoun

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife

Derived from root bhṛ (to bear, support), literally 'one to be supported'

Root: bhṛ (class 1)

मे (me) - my, to me

(pronoun)

Genitive, singular of aham

aham - I

First person pronoun

भव (bhava) - become

(verb)

2nd person , singular, active, present imperative (loṭ) of bhū

Present Active Imperative

From root bhū (to be, become), second person singular

Root: bhū (class 1)

सुश्रोणि (suśroṇi) - O beautiful-hipped one

(adjective)

Vocative, feminine, singular of suśroṇī

suśroṇī - having beautiful hips, O beautiful-hipped one (vocative)

Bahuvrihi compound of su (good, beautiful) and śroṇī (hip)

Compound type : bahuvrīhi (su+śroṇī)

• su – good, well, beautiful (prefix)
  indeclinable
  Adverbial prefix
• śroṇī – hip, buttocks
  noun (feminine)

यथा (yathā) - just as, as

(indeclinable)

मन्दोदरी (mandodarī) - Mandodari (Ravana's chief queen)

(proper noun)

Nominative, feminine, singular of mandodarī

mandodarī - Mandodari (name of Ravana's chief queen)

Compound of manda (slender, small) and udara (belly), referring to her slender waist. Bahuvrihi compound.

Compound type : bahuvrīhi (manda+udara)

• manda – slender, small, slow
  adjective (feminine)
• udara – belly, abdomen
  noun (neuter)

तथा (tathā) - so, similarly

(indeclinable)