महाभारतः mahābhārataḥ - book-3, chapter-256, verse-30

एवमुक्तस्तु नृपतिः स्वमेव भवनं ययौ ।
पाण्डवाश्च वने तस्मिन्न्यवसन्काम्यके तदा ॥३०॥

30. evamuktastu nṛpatiḥ svameva bhavanaṁ yayau ,
pāṇḍavāśca vane tasminnyavasankāmyake tadā.

30. evam uktaḥ tu nṛpatiḥ svam eva bhavanam yayau
pāṇḍavāḥ ca vane tasmin nyavasan kāmyake tadā

30. Having been addressed thus, the king (Dhṛtarāṣṭra) indeed returned to his own palace. And then, the Pāṇḍavas resided in that Kāmyaka forest.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, said, addressed

• तु (tu) - but, indeed, however

• नृपतिः (nṛpatiḥ) - the king (Dhṛtarāṣṭra) (the king)

• स्वम् (svam) - own, his own

• एव (eva) - indeed, only, certainly

• भवनम् (bhavanam) - palace, dwelling, house

• ययौ (yayau) - went, proceeded, returned

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

• च (ca) - and

• वने (vane) - in the forest

• तस्मिन् (tasmin) - in that

• न्यवसन् (nyavasan) - they dwelt, they resided

• काम्यके (kāmyake) - in Kāmyaka (forest)

• तदा (tadā) - then, at that time

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

Derived from the root 'vac' (to speak).

Root: vac (class 2)

Note: Qualifies 'nṛpatiḥ' and forms a participial clause meaning 'having been spoken to'.

तु (tu) - but, indeed, however

(indeclinable)

नृपतिः (nṛpatiḥ) - the king (Dhṛtarāṣṭra) (the king)

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound word.

Compound type : Tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of 'yayau'.

स्वम् (svam) - own, his own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, peculiar to oneself

Note: Agrees with 'bhavanam'.

एव (eva) - indeed, only, certainly

(indeclinable)

भवनम् (bhavanam) - palace, dwelling, house

(noun)

Accusative, neuter, singular of bhavana

bhavana - dwelling, house, abode, palace

Derived from the root 'bhū' (to be, become) with the suffix '-ana'.

Root: bhū (class 1)

Note: Object of 'yayau'.

ययौ (yayau) - went, proceeded, returned

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Perfect active, 3rd person singular

Reduplicated perfect form of the root 'yā' (to go).

Root: yā (class 2)

Note: Subject is 'nṛpatiḥ'.

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (referring to the five Pāṇḍava brothers)

Patronymic derivative from 'Pāṇḍu'.

Note: Subject of 'nyavasan'.

च (ca) - and

(indeclinable)

Note: Conjunction.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Root: van (class 1)

Note: Indicates the general location of residence.

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, those; he, she, it

Note: Agrees with 'vane' and 'kāmyake'.

न्यवसन् (nyavasan) - they dwelt, they resided

(verb)

3rd person , plural, active, imperfect (laṅ) of nivas

Imperfect active, 3rd person plural

Formed from the prefix 'ni-' and the root 'vas' (to dwell) in the imperfect tense.

Prefix: ni

Root: vas (class 1)

Note: Subject is 'pāṇḍavāḥ'.

काम्यके (kāmyake) - in Kāmyaka (forest)

(proper noun)

Locative, neuter, singular of kāmyaka

kāmyaka - Kāmyaka (name of a specific forest)

Note: Specific name of the forest, agrees with 'vane'.

तदा (tadā) - then, at that time

(indeclinable)

Derived from the demonstrative pronoun 'tad' with the adverbial suffix '-dā'.