महाभारतः mahābhārataḥ - book-3, chapter-256, verse-13

तत एनं विचेष्टन्तं बद्ध्वा पार्थो वृकोदरः ।
रथमारोपयामास विसंज्ञं पांसुगुण्ठितम् ॥१३॥

13. tata enaṁ viceṣṭantaṁ baddhvā pārtho vṛkodaraḥ ,
rathamāropayāmāsa visaṁjñaṁ pāṁsuguṇṭhitam.

13. tataḥ enam viceṣṭantam baddhvā pārthaḥ vṛkodaraḥ
ratham āropayāmāsa visaṃjñam pāṃsuguṇṭhitam

13. Then Bhima, the wolf-bellied (Vṛkodara) Pāṇḍava, having bound him (Jayadratha) while he was struggling, made him ascend the chariot, unconscious and covered in dust.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• एनम् (enam) - him (Jayadratha) (him, this (masculine accusative singular))

• विचेष्टन्तम् (viceṣṭantam) - him (Jayadratha) who was struggling (struggling, striving, writhing)

• बद्ध्वा (baddhvā) - having bound, having tied

• पार्थः (pārthaḥ) - Bhima, as a Pāṇḍava (son of Pṛthā, a Pāṇḍava)

• वृकोदरः (vṛkodaraḥ) - Bhima (epithet, meaning wolf-bellied) (wolf-bellied)

• रथम् (ratham) - onto the chariot (chariot, car)

• आरोपयामास (āropayāmāsa) - made to ascend, placed upon, caused to mount

• विसंज्ञम् (visaṁjñam) - Jayadratha, who was unconscious (unconscious, senseless, distraught)

• पांसुगुण्ठितम् (pāṁsuguṇṭhitam) - Jayadratha, who was covered with dust (covered with dust, soiled with dust)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

एनम् (enam) - him (Jayadratha) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of enad

enad - this, that, he, she, it

विचेष्टन्तम् (viceṣṭantam) - him (Jayadratha) who was struggling (struggling, striving, writhing)

(adjective)

Accusative, masculine, singular of viceṣṭant

viceṣṭant - struggling, striving, writhing

Present Active Participle

Derived from the root ceṣṭ 'to strive' with prefix vi-

Prefix: vi

Root: ceṣṭ (class 1)

बद्ध्वा (baddhvā) - having bound, having tied

(indeclinable)

Gerund (Absolutive)

Derived from root bandh 'to bind'

Root: bandh (class 9)

पार्थः (pārthaḥ) - Bhima, as a Pāṇḍava (son of Pṛthā, a Pāṇḍava)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a Pāṇḍava (e.g., Arjuna, Yudhiṣṭhira, Bhima)

वृकोदरः (vṛkodaraḥ) - Bhima (epithet, meaning wolf-bellied) (wolf-bellied)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied (an epithet of Bhima)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach, interior
  noun (neuter)

रथम् (ratham) - onto the chariot (chariot, car)

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car, vehicle

आरोपयामास (āropayāmāsa) - made to ascend, placed upon, caused to mount

(verb)

3rd person , singular, active, perfect (liṭ) of ruh

Causative Perfect

3rd person singular perfect active of causative (āropayati) from root ruh with prefix ā-

Prefix: ā

Root: ruh (class 1)

विसंज्ञम् (visaṁjñam) - Jayadratha, who was unconscious (unconscious, senseless, distraught)

(adjective)

Accusative, masculine, singular of visaṃjña

visaṁjña - unconscious, senseless, bewildered

Compound type : tatpuruṣa (vi+saṃjña)

• vi – apart, asunder, away; privative/intensive prefix
  indeclinable
• saṃjña – consciousness, cognition, understanding
  noun (feminine)

पांसुगुण्ठितम् (pāṁsuguṇṭhitam) - Jayadratha, who was covered with dust (covered with dust, soiled with dust)

(adjective)

Accusative, masculine, singular of pāṃsuguṇṭhita

pāṁsuguṇṭhita - covered with dust, soiled with dust

Compound type : tatpuruṣa (pāṃsu+guṇṭhita)

• pāṃsu – dust, sand
  noun (masculine)
• guṇṭhita – covered, veiled, wrapped
  adjective (neuter)
  Past Passive Participle
  Derived from root guṇṭh 'to cover'
  Root: guṇṭh (class 1)