महाभारतः mahābhārataḥ - book-3, chapter-256, verse-16

राजानं चाब्रवीद्भीमो द्रौपद्यै कथयेति वै ।
दासभावं गतो ह्येष पाण्डूनां पापचेतनः ॥१६॥

16. rājānaṁ cābravīdbhīmo draupadyai kathayeti vai ,
dāsabhāvaṁ gato hyeṣa pāṇḍūnāṁ pāpacetanaḥ.

16. rājānam ca abravīt bhīmaḥ draupadyai kathaya iti
vai dāsabhāvam gataḥ hi eṣaḥ pāṇḍūnām pāpacetanaḥ

16. And Bhima said to the king, "Indeed, tell Draupadi that this evil-minded one has become a slave of the Pandavas."

Words meanings summery:

• राजानम् (rājānam) - King Duryodhana (the king)

• च (ca) - and

• अब्रवीत् (abravīt) - said, spoke

• भीमः (bhīmaḥ) - Bhima

• द्रौपद्यै (draupadyai) - to Draupadi

• कथय (kathaya) - tell, narrate

• इति (iti) - indicates quoted speech (thus, so)

• वै (vai) - indeed, certainly

• दासभावम् (dāsabhāvam) - the state of a slave, slavery

• गतः (gataḥ) - gone to, attained, become

• हि (hi) - for, indeed, because

• एषः (eṣaḥ) - Duhshasana (this one)

• पाण्डूनाम् (pāṇḍūnām) - of the Pandavas

• पापचेतनः (pāpacetanaḥ) - evil-minded

Words meanings and morphology

राजानम् (rājānam) - King Duryodhana (the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, sovereign, ruler

च (ca) - and

(indeclinable)

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect active 3rd singular

Formed from root brū with augment a- for imperfect tense.

Root: brū (class 2)

Note: The augment a- is part of the verb form.

भीमः (bhīmaḥ) - Bhima

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable; name of a Pandava prince

द्रौपद्यै (draupadyai) - to Draupadi

(proper noun)

Dative, feminine, singular of draupadī

draupadī - daughter of Drupada, Draupadi

कथय (kathaya) - tell, narrate

(verb)

2nd person , singular, active, imperative (loṭ) of kath

Imperative active 2nd singular

Denominative verb from kathā (story), root kath (10th class curādi).

Root: kath (class 10)

इति (iti) - indicates quoted speech (thus, so)

(indeclinable)

वै (vai) - indeed, certainly

(indeclinable)

दासभावम् (dāsabhāvam) - the state of a slave, slavery

(noun)

Accusative, masculine, singular of dāsabhāva

dāsabhāva - state of a slave, servitude, slavery

Compound type : tatpuruṣa (dāsa+bhāva)

• dāsa – slave, servant
  noun (masculine)
• bhāva – state, condition, nature, existence
  noun (masculine)
  Root: bhū (class 1)

गतः (gataḥ) - gone to, attained, become

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, obtained, reached, become

Past Passive Participle

Formed from root gam with suffix kta.

Root: gam (class 1)

Note: Agrees with eṣaḥ.

हि (hi) - for, indeed, because

(indeclinable)

एषः (eṣaḥ) - Duhshasana (this one)

(pronoun)

Nominative, masculine, singular of etas

etas - this (demonstrative pronoun)

Note: Refers to Duhshasana.

पाण्डूनाम् (pāṇḍūnām) - of the Pandavas

(proper noun)

Genitive, masculine, plural of pāṇḍu

pāṇḍu - pale, yellowish-white; name of King Pandu; refers to the sons of Pandu (Pandavas)

Often used in plural to denote the Pandavas.

पापचेतनः (pāpacetanaḥ) - evil-minded

(adjective)

Nominative, masculine, singular of pāpacetana

pāpacetana - evil-minded, wicked, whose mind is fixed on sin

Compound type : bahuvrīhi (pāpa+cetana)

• pāpa – evil, bad, sin
  noun (neuter)
• cetana – mind, intelligence, consciousness, one who thinks
  noun (masculine)
  Root: cit (class 1)

Note: Agrees with eṣaḥ.