महाभारतः mahābhārataḥ - book-3, chapter-256, verse-19

स मुक्तोऽभ्येत्य राजानमभिवाद्य युधिष्ठिरम् ।
ववन्दे विह्वलो राजा तांश्च सर्वान्मुनींस्तदा ॥१९॥

19. sa mukto'bhyetya rājānamabhivādya yudhiṣṭhiram ,
vavande vihvalo rājā tāṁśca sarvānmunīṁstadā.

19. saḥ muktaḥ abhyetya rājānam abhivādya yudhiṣṭhiram
vavande vihvalaḥ rājā tān ca sarvān munīn tadā

19. He (Duhshasana), being released, approached the king (Duryodhana) and saluted Yudhishthira. Then, the distressed king (Duryodhana) bowed down to all those sages.

Words meanings summery:

• सः (saḥ) - Duhshasana (he, that one)

• मुक्तः (muktaḥ) - released, freed

• अभ्येत्य (abhyetya) - having approached, having come near

• राजानम् (rājānam) - King Duryodhana (the king)

• अभिवाद्य (abhivādya) - having saluted, having bowed to

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

• ववन्दे (vavande) - bowed, saluted, honored

• विह्वलः (vihvalaḥ) - agitated, distressed, bewildered

• राजा (rājā) - King Duryodhana (the king)

• तान् (tān) - the sages (them, those)

• च (ca) - and

• सर्वान् (sarvān) - all

• मुनीन् (munīn) - sages, ascetics

• तदा (tadā) - then, at that time

Words meanings and morphology

सः (saḥ) - Duhshasana (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to Duhshasana.

मुक्तः (muktaḥ) - released, freed

(adjective)

Nominative, masculine, singular of mukta

mukta - released, freed, liberated, disengaged

Past Passive Participle

Formed from root muc with suffix kta.

Root: muc (class 6)

Note: Agrees with saḥ.

अभ्येत्य (abhyetya) - having approached, having come near

(indeclinable)

Absolutive (gerund)

Formed from root i (to go) with prefixes abhi- and ā- (becomes etya with ā + i -> e, then abhy for abhi before e).

Prefixes: abhi+ā

Root: i (class 2)

राजानम् (rājānam) - King Duryodhana (the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, sovereign, ruler

Note: Refers to Duryodhana. Object of abhyetya.

अभिवाद्य (abhivādya) - having saluted, having bowed to

(indeclinable)

Absolutive (gerund)

Formed from root vad (to speak) with prefix abhi- and suffix -ya for absolutive.

Prefix: abhi

Root: vad (class 1)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle; name of the eldest Pandava brother

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudh – battle, war, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

Note: Object of abhivādya.

ववन्दे (vavande) - bowed, saluted, honored

(verb)

3rd person , singular, middle, perfect (liṭ) of vand

Perfect middle 3rd singular

Formed from root vand (1st class ātmanepada).

Root: vand (class 1)

Note: Subject is rājā (Duryodhana).

विह्वलः (vihvalaḥ) - agitated, distressed, bewildered

(adjective)

Nominative, masculine, singular of vihvala

vihvala - agitated, perplexed, distressed, bewildered, confused

From vi-hval (to totter, be confused).

Prefix: vi

Root: hval (class 1)

Note: Agrees with rājā.

राजा (rājā) - King Duryodhana (the king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

Note: Subject of vavande.

तान् (tān) - the sages (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to the sages.

च (ca) - and

(indeclinable)

सर्वान् (sarvān) - all

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with munīn.

मुनीन् (munīn) - sages, ascetics

(noun)

Accusative, masculine, plural of muni

muni - sage, ascetic, seer, saint

Note: Object of vavande.

तदा (tadā) - then, at that time

(indeclinable)

Note: Adverb of time.