महाभारतः mahābhārataḥ - book-3, chapter-230, verse-3

शासतैनानधर्मज्ञान्मम विप्रियकारिणः ।
यदि प्रक्रीडितो देवैः सर्वैः सह शतक्रतुः ॥३॥

3. śāsatainānadharmajñānmama vipriyakāriṇaḥ ,
yadi prakrīḍito devaiḥ sarvaiḥ saha śatakratuḥ.

3. śāsatā enān adharmajñān mama vipriyakāriṇaḥ
yadi prakrīḍitaḥ devaiḥ sarvaiḥ saha śatakratuḥ

3. (tvayā) śāsatā enān adharmajñān mama vipriyakāriṇaḥ,
yadi śatakratuḥ sarvaiḥ devaiḥ saha prakrīḍitaḥ.

3. You should punish these unrighteous ones, my ill-wishers, (for what) if Śatakratu (Indra) has merely sported with all the gods?

Words meanings summery:

• शासता (śāsatā) - By you, Yudhiṣṭhira, ruling/punishing. Often used exhortatively in this context, implying an imperative. (by ruling, by punishing)

• एनान् (enān) - Refers to the Kauravas and their allies. (these)

• अधर्मज्ञान् (adharmajñān) - The Kauravas and their associates, who have acted against (dharma). (those ignorant of natural law (dharma), unrighteous ones)

• मम (mama) - Refers to Draupadi. (my, of me)

• विप्रियकारिणः (vipriyakāriṇaḥ) - The Kauravas and their supporters, who have wronged Draupadi. (ill-wishers, those who do disagreeable things or harm)

• यदि (yadi) - Introduces a conditional clause, often with rhetorical implication about divine inaction. (if)

• प्रक्रीडितः (prakrīḍitaḥ) - Referring to Indra's activity, perhaps implying his preoccupation or inaction regarding earthly affairs. (sported, played)

• देवैः (devaiḥ) - Accompanied by other divine beings. (by the gods, with the gods)

• सर्वैः (sarvaiḥ) - All the other gods. (by all, with all)

• सह (saha) - with, together with

• शतक्रतुः (śatakratuḥ) - The king of the gods, known for his power and sometimes his perceived indifference to earthly dharma violations. (Indra (epithet: one who performed a hundred Vedic rituals))

Words meanings and morphology

शासता (śāsatā) - By you, Yudhiṣṭhira, ruling/punishing. Often used exhortatively in this context, implying an imperative. (by ruling, by punishing)

(adjective)

Instrumental, masculine, singular of śāsat

śāsat - ruling, punishing, governing

Present Active Participle

From root śās, present participle, masculine instrumental singular.

Root: śās (class 2)

Note: Implies an agent, likely Yudhiṣṭhira, being urged to act.

एनान् (enān) - Refers to the Kauravas and their allies. (these)

(pronoun)

Accusative, masculine, plural of ena

ena - this, these

Note: Object of the implied action of `śāsatā`.

अधर्मज्ञान् (adharmajñān) - The Kauravas and their associates, who have acted against (dharma). (those ignorant of natural law (dharma), unrighteous ones)

(adjective)

Accusative, masculine, plural of adharmajña

adharmajña - ignorant of dharma, unrighteous

Compound of a (negation) + dharma (natural law) + jña (knower).

Compound type : nañ-tatpuruṣa (a+dharma+jña)

• a – not, un-
  indeclinable
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• jña – knower, understanding
  adjective (masculine)
  From root jñā (to know).
  Root: jñā (class 9)

Note: Qualifies `enān`.

मम (mama) - Refers to Draupadi. (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun.

विप्रियकारिणः (vipriyakāriṇaḥ) - The Kauravas and their supporters, who have wronged Draupadi. (ill-wishers, those who do disagreeable things or harm)

(adjective)

Accusative, masculine, plural of vipriyakārin

vipriyakārin - doing disagreeable things, ill-wisher, enemy, harm-doer

Compound of vi-priya (disagreeable) + kārin (doer).

Compound type : tatpuruṣa (vipriya+kārin)

• vipriya – disagreeable, hateful, hostile
  adjective (masculine)
  Compound of vi (negative/opposite prefix) + priya (dear, pleasing).
• kārin – doer, maker, performing
  adjective (masculine)
  From root kṛ (to do), agent noun suffix -in.
  Root: kṛ (class 8)

Note: Qualifies `enān`.

यदि (yadi) - Introduces a conditional clause, often with rhetorical implication about divine inaction. (if)

(indeclinable)

प्रक्रीडितः (prakrīḍitaḥ) - Referring to Indra's activity, perhaps implying his preoccupation or inaction regarding earthly affairs. (sported, played)

(adjective)

Nominative, masculine, singular of prakrīḍita

prakrīḍita - sported, played, amused

Past Passive Participle

From pra- (prefix) + root krīḍ (to play) + kta (suffix for past participle).

Prefix: pra

Root: krīḍ (class 1)

Note: Qualifies `śatakratuḥ`.

देवैः (devaiḥ) - Accompanied by other divine beings. (by the gods, with the gods)

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Note: Used with `saha` to mean 'with'.

सर्वैः (sarvaiḥ) - All the other gods. (by all, with all)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies `devaiḥ`.

सह (saha) - with, together with

(indeclinable)

शतक्रतुः (śatakratuḥ) - The king of the gods, known for his power and sometimes his perceived indifference to earthly dharma violations. (Indra (epithet: one who performed a hundred Vedic rituals))

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - Indra (lit. 'he of a hundred Vedic rituals')

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – Vedic ritual, power, intelligence
  noun (masculine)

Note: Subject of `prakrīḍitaḥ`.