महाभारतः mahābhārataḥ - book-3, chapter-228, verse-29

गव्यूतिमात्रे न्यवसद्राजा दुर्योधनस्तदा ।
प्रयातो वाहनैः सर्वैस्ततो द्वैतवनं सरः ॥२९॥

29. gavyūtimātre nyavasadrājā duryodhanastadā ,
prayāto vāhanaiḥ sarvaistato dvaitavanaṁ saraḥ.

29. gavyūtimātre nyavasat rājā duryodhanaḥ tadā
prayātaḥ vāhanaiḥ sarvaiḥ tataḥ dvaitavanam saraḥ

29. Then King Duryodhana encamped at a distance of one gavūti. He had proceeded there with all his vehicles, from that place to the Dvaitavana lake.

Words meanings summery:

• गव्यूतिमात्रे (gavyūtimātre) - at a distance of a gavyūti

• न्यवसत् (nyavasat) - dwelt, encamped, resided

• राजा (rājā) - king

• दुर्योधनः (duryodhanaḥ) - Duryodhana (proper noun)

• तदा (tadā) - then, at that time

• प्रयातः (prayātaḥ) - having proceeded, having gone forth

• वाहनैः (vāhanaiḥ) - by means of vehicles, with carriages

• सर्वैः (sarvaiḥ) - with all, by all (vehicles)

• ततः (tataḥ) - from there, from that place

• द्वैतवनम् (dvaitavanam) - to Dvaitavana (a forest)

• सरः (saraḥ) - the lake, to the lake

Words meanings and morphology

गव्यूतिमात्रे (gavyūtimātre) - at a distance of a gavyūti

(adjective)

Locative, neuter, singular of gavyūtimātra

gavyūtimātra - extending to one gavyūti (a measure of distance, approximately 2 miles or 4 krosas)

Compound type : tatpurusha (gavyūti+mātra)

• gavyūti – a measure of distance (approx. 2 miles)
  noun (feminine)
• mātra – measure, extent, only
  noun (neuter)

न्यवसत् (nyavasat) - dwelt, encamped, resided

(verb)

3rd person , singular, active, imperfect (laṅ) of vas

Prefix: ni

Root: vas (class 1)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

दुर्योधनः (duryodhanaḥ) - Duryodhana (proper noun)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (the eldest of the Kauravas, son of Dhṛtarāṣṭra)

तदा (tadā) - then, at that time

(indeclinable)

Derived from the pronoun 'tad' (that) with the 'dā' suffix indicating time.

प्रयातः (prayātaḥ) - having proceeded, having gone forth

(adjective)

Nominative, masculine, singular of prayāta

prayāta - gone, departed, set out, proceeded

Past Passive Participle

From the root 'yā' (to go) with the prefix 'pra-' and the 'kta' (ta) suffix.

Prefix: pra

Root: yā (class 2)

वाहनैः (vāhanaiḥ) - by means of vehicles, with carriages

(noun)

Instrumental, neuter, plural of vāhana

vāhana - vehicle, conveyance, carrier, beast of burden

From the root 'vah' (to carry) with the 'lyuṭ' (ana) suffix.

Root: vah (class 1)

सर्वैः (sarvaiḥ) - with all, by all (vehicles)

(pronoun)

Instrumental, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Agrees in gender, number, and case with 'vāhanaiḥ'.

ततः (tataḥ) - from there, from that place

(indeclinable)

Derived from the pronoun 'tad' (that) with the -tas suffix.

द्वैतवनम् (dvaitavanam) - to Dvaitavana (a forest)

(proper noun)

Accusative, neuter, singular of dvaitavana

dvaitavana - Dvaitavana (name of a forest, often associated with the Pāṇḍavas' exile)

Compound type : tatpurusha (dvaita+vana)

• dvaita – relating to duality, a sect named Dvaita
  noun (neuter)
• vana – forest, wood, grove
  noun (neuter)

सरः (saraḥ) - the lake, to the lake

(noun)

Accusative, neuter, singular of saras

saras - lake, pond, pool, water