महाभारतः mahābhārataḥ - book-3, chapter-228, verse-16

अथ वा सैनिकाः केचिदपकुर्युर्युधिष्ठिरे ।
तदबुद्धिकृतं कर्म दोषमुत्पादयेच्च वः ॥१६॥

16. atha vā sainikāḥ kecidapakuryuryudhiṣṭhire ,
tadabuddhikṛtaṁ karma doṣamutpādayecca vaḥ.

16. atha vā sainikāḥ kecit apakuryuḥ yudhiṣṭhire
tat abuddhikṛtam karma doṣam utpādayet ca vaḥ

16. Alternatively, if some soldiers were to harm Yudhishthira, such an unintentional act (karma) would incur blame upon you.

Words meanings summery:

• अथ (atha) - now, then, moreover, thus, in that case

• वा (vā) - or, either...or, like, as if

• सैनिकाः (sainikāḥ) - soldiers, warriors

• केचित् (kecit) - some, certain ones

• अपकुर्युः (apakuryuḥ) - might harm, might injure, might do evil

• युधिष्ठिरे (yudhiṣṭhire) - towards Yudhishthira (the eldest Pandava) (to/in Yudhishthira)

• तत् (tat) - that, such

• अबुद्धिकृतम् (abuddhikṛtam) - done without intention, unintentional, done unknowingly

• कर्म (karma) - action, deed, work, fate

• दोषम् (doṣam) - fault, blame, defect, evil

• उत्पादयेत् (utpādayet) - might produce, would create, might cause

• च (ca) - and, also

• वः (vaḥ) - to you (plural), for you (plural), your (plural)

Words meanings and morphology

अथ (atha) - now, then, moreover, thus, in that case

(indeclinable)

वा (vā) - or, either...or, like, as if

(indeclinable)

सैनिकाः (sainikāḥ) - soldiers, warriors

(noun)

Nominative, masculine, plural of sainika

sainika - soldier, warrior

Derived from senā (army)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - some, certain

अपकुर्युः (apakuryuḥ) - might harm, might injure, might do evil

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of apakṛ

Optative Mood

3rd person plural optative form of the root kṛ with upasarga apa

Prefix: apa

Root: kṛ (class 8)

युधिष्ठिरे (yudhiṣṭhire) - towards Yudhishthira (the eldest Pandava) (to/in Yudhishthira)

(proper noun)

Locative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, a proper noun referring to the eldest Pandava brother

Note: Used in a dative-like sense (towards/against).

तत् (tat) - that, such

(pronoun)

neuter, singular of tad

tad - that, it

Note: Refers to the act (karma).

अबुद्धिकृतम् (abuddhikṛtam) - done without intention, unintentional, done unknowingly

(adjective)

neuter, singular of abuddhikṛta

abuddhikṛta - done without intention, unintentional, done unknowingly

Past Passive Participle

Compound of 'a' (negation), 'buddhi' (intellect/intention) and 'kṛta' (done). 'Kṛta' is PPP of kṛ.

Compound type : tatpuruṣa (a+buddhi+kṛta)

• a – not, un-
  indeclinable
  Negative prefix
• buddhi – intellect, understanding, intention
  noun (feminine)
  Root: budh (class 1)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  PPP of root kṛ
  Root: kṛ (class 8)

Note: Qualifies 'karma'.

कर्म (karma) - action, deed, work, fate

(noun)

neuter, singular of karma

karma - action, deed, work, (karma)

Root: kṛ (class 8)

Note: Subject of utpādayet.

दोषम् (doṣam) - fault, blame, defect, evil

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, blame, defect, evil

Root: duṣ (class 4)

Note: Object of utpādayet.

उत्पादयेत् (utpādayet) - might produce, would create, might cause

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of utpād

Causative, Optative Mood

3rd person singular optative of the causative of root pad with upasarga ut

Prefix: ut

Root: pad (class 4)

च (ca) - and, also

(indeclinable)

वः (vaḥ) - to you (plural), for you (plural), your (plural)

(pronoun)

plural of yuṣmad

yuṣmad - you (plural)

Note: Here used in dative sense 'for you'.