महाभारतः mahābhārataḥ - book-3, chapter-192, verse-23

एवं संछन्द्यमानस्तु वरेण हरिणा तदा ।
उत्तङ्कः प्राञ्जलिर्वव्रे वरं भरतसत्तम ॥२३॥

23. evaṁ saṁchandyamānastu vareṇa hariṇā tadā ,
uttaṅkaḥ prāñjalirvavre varaṁ bharatasattama.

23. evam saṃchandyamānaḥ tu vareṇa hariṇā tadā
uttaṅkaḥ prāñjaliḥ vavre varam bharatasattama

23. O best of Bharatas, when Hari thus gratified him with a boon at that time, Uttanka, with folded hands, then requested a boon.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• संछन्द्यमानः (saṁchandyamānaḥ) - being pleased, being gladdened, being persuaded

• तु (tu) - but, indeed, however

• वरेण (vareṇa) - by a boon, by a choice, by an excellent one

• हरिणा (hariṇā) - by Hari, by Vishnu

• तदा (tadā) - then, at that time

• उत्तङ्कः (uttaṅkaḥ) - The sage Uttanka (Uttanka)

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

• वव्रे (vavre) - he requested, he chose, he desired

• वरम् (varam) - a boon, a blessing, a choice

• भरतसत्तम (bharatasattama) - The speaker (Vyasa or another narrator) is addressing Janamejaya. (O best of Bharatas)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

संछन्द्यमानः (saṁchandyamānaḥ) - being pleased, being gladdened, being persuaded

(adjective)

Nominative, masculine, singular of saṃchandyamāna

saṁchandyamāna - being gladdened, being pleased, being persuaded, being asked to choose

Present Passive Participle

Derived from the causative root `chad` (to cover, gladden) with prefix `sam`, forming `saṃchandaya`, then passive participle `saṃchandyamāna`.

Prefix: sam

Root: chad

Note: Qualifies Uttanka.

तु (tu) - but, indeed, however

(indeclinable)

Note: Particle.

वरेण (vareṇa) - by a boon, by a choice, by an excellent one

(noun)

Instrumental, masculine, singular of vara

vara - boon, blessing, choice, chosen, excellent, best

From root `vṛ` (to choose, to cover).

Root: vṛ

हरिणा (hariṇā) - by Hari, by Vishnu

(proper noun)

Instrumental, masculine, singular of hari

hari - Hari (a name of Vishnu/Krishna), lion, tawny, monkey, horse

Root: hṛ

तदा (tadā) - then, at that time

(indeclinable)

Derived from `tad` (that) + affix `dā`.

उत्तङ्कः (uttaṅkaḥ) - The sage Uttanka (Uttanka)

(proper noun)

Nominative, masculine, singular of uttaṅka

uttaṅka - Uttanka (name of a sage)

Note: Subject of the verb `vavre`.

प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, showing reverence, bowing

Compound `pra` (forth) + `añjali` (folded hands).

Compound type : bahuvrīhi (pra+añjali)

• pra – forth, forward, intense
  indeclinable
• añjali – folded hands, reverence, offering
  noun (masculine)
  Root: aj

वव्रे (vavre) - he requested, he chose, he desired

(verb)

3rd person , singular, middle, perfect (liṭ) of vṛ

Perfect

3rd singular middle voice perfect form of root `vṛ`.

Root: vṛ (class 9)

Note: The verb for Uttanka's action.

वरम् (varam) - a boon, a blessing, a choice

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, chosen, excellent, best

From root `vṛ` (to choose, to cover).

Root: vṛ

Note: Object of `vavre`.

भरतसत्तम (bharatasattama) - The speaker (Vyasa or another narrator) is addressing Janamejaya. (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best of Bharatas

Tatpurusha compound of `bharata` (descendant of Bharata) and `sattama` (best).

Compound type : tatpuruṣa (bharata+sattama)

• bharata – Bharata, descendant of Bharata, India
  proper noun (masculine)
  Root: bhṛ
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix `-tama` added to `sat` (being, good).
  Root: as