महाभारतः mahābhārataḥ - book-3, chapter-192, verse-2

विदितास्तव धर्मज्ञ देवदानवराक्षसाः ।
राजवंशाश्च विविधा ऋषिवंशाश्च शाश्वताः ।
न तेऽस्त्यविदितं किंचिदस्मिँल्लोके द्विजोत्तम ॥२॥

2. viditāstava dharmajña devadānavarākṣasāḥ ,
rājavaṁśāśca vividhā ṛṣivaṁśāśca śāśvatāḥ ,
na te'styaviditaṁ kiṁcidasmiँlloke dvijottama.

2. viditāḥ tava dharmajña devadānavarākṣasāḥ
| rājavaṃśāḥ ca vividhāḥ
ṛṣivaṃśāḥ ca śāśvatāḥ | na te asti
aviditam kiñcit asmin loke dvijottama

2. O knower of the natural law (dharma-jña), the gods, Dānavas, and Rākṣasas are all known to you. So too are the various royal dynasties and the eternal lineages of sages. Nothing in this world is unknown to you, O best of the twice-born (dvijottama).

Words meanings summery:

• विदिताः (viditāḥ) - known, understood

• तव (tava) - to you, your

• धर्मज्ञ (dharmajña) - Vocative, addressing Mārkaṇḍeya. (knower of natural law (dharma), wise in righteousness)

• देवदानवराक्षसाः (devadānavarākṣasāḥ) - gods, Dānavas, and Rākṣasas

• राजवंशाः (rājavaṁśāḥ) - royal lineages, kingly dynasties

• च (ca) - and

• विविधाः (vividhāḥ) - various, diverse

• ऋषिवंशाः (ṛṣivaṁśāḥ) - lineages of sages

• च (ca) - and

• शाश्वताः (śāśvatāḥ) - eternal, perpetual

• न (na) - not, no

• ते (te) - to you, your

• अस्ति (asti) - is, exists

• अविदितम् (aviditam) - unknown, unperceived

• किञ्चित् (kiñcit) - anything, something, a little

• अस्मिन् (asmin) - in this

• लोके (loke) - in the world

• द्विजोत्तम (dvijottama) - Vocative, addressing Mārkaṇḍeya, who is a sage (and thus 'twice-born'). (O best of the twice-born (dvija))

Words meanings and morphology

विदिताः (viditāḥ) - known, understood

(adjective)

Nominative, masculine, plural of vidita

vidita - known, understood, ascertained

Past Passive Participle

From root vid (to know)

Root: vid (class 2)

Note: Refers to devadānavarākṣasāḥ, rājavaṃśāḥ, ṛṣivaṃśāḥ.

तव (tava) - to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Note: Expresses possession or relation 'known to you'.

धर्मज्ञ (dharmajña) - Vocative, addressing Mārkaṇḍeya. (knower of natural law (dharma), wise in righteousness)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, expert in righteousness/law, just

Compound type : tatpurusha (dharma+jña)

• dharma – righteousness, natural law, duty, constitution, intrinsic nature
  noun (masculine)
• jña – knowing, acquainted with, wise, knower
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

Note: Direct address to Mārkaṇḍeya.

देवदानवराक्षसाः (devadānavarākṣasāḥ) - gods, Dānavas, and Rākṣasas

(noun)

Nominative, masculine, plural of devadānavarākṣasa

devadānavarākṣasa - gods, Dānavas (demons), and Rākṣasas (demons/ogres)

Compound type : dvandva (deva+dānava+rākṣasa)

• deva – god, deity, celestial being
  noun (masculine)
• dānava – a Dānava (class of demons, descendants of Danu)
  noun (masculine)
• rākṣasa – a Rākṣasa (class of demons/ogres)
  noun (masculine)

Note: Subject of viditāḥ.

राजवंशाः (rājavaṁśāḥ) - royal lineages, kingly dynasties

(noun)

Nominative, masculine, plural of rājavaṃśa

rājavaṁśa - royal lineage, dynasty of kings

Compound type : tatpurusha (rājan+vaṃśa)

• rājan – king, ruler
  noun (masculine)
• vaṃśa – lineage, family, race, bamboo
  noun (masculine)

Note: Subject of viditāḥ (understood).

च (ca) - and

(indeclinable)

विविधाः (vividhāḥ) - various, diverse

(adjective)

Nominative, masculine, plural of vividha

vividha - various, diverse, manifold, different

ऋषिवंशाः (ṛṣivaṁśāḥ) - lineages of sages

(noun)

Nominative, masculine, plural of ṛṣivaṃśa

ṛṣivaṁśa - lineage of sages, ancestry of rishis

Compound type : tatpurusha (ṛṣi+vaṃśa)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• vaṃśa – lineage, family, race, bamboo
  noun (masculine)

Note: Subject of viditāḥ (understood).

च (ca) - and

(indeclinable)

शाश्वताः (śāśvatāḥ) - eternal, perpetual

(adjective)

Nominative, masculine, plural of śāśvata

śāśvata - eternal, perpetual, permanent, constant

न (na) - not, no

(indeclinable)

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you (singular)

Note: To you (expresses dative of recipient).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present active 3rd singular

Root as (2nd class).

Root: as (class 2)

अविदितम् (aviditam) - unknown, unperceived

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known, undiscovered

Past Passive Participle (negative)

a (negation) + root vid (to know) + ta suffix.

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, un-, without
  indeclinable
  Negative prefix
• vidita – known, understood, ascertained
  adjective (neuter)
  Past Passive Participle
  From root vid (to know)
  Root: vid (class 2)

Note: Predicative adjective for kiñcit.

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, whatsoever, a little

Formed from kim + cit.

Note: Subject of asti.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, here, it

Note: Modifies loke.

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

Note: Denotes location.

द्विजोत्तम (dvijottama) - Vocative, addressing Mārkaṇḍeya, who is a sage (and thus 'twice-born'). (O best of the twice-born (dvija))

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born, chief of Brahmins/sages

Compound type : tatpurusha (dvija+uttama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
• uttama – best, highest, excellent, supreme
  adjective (masculine)

Note: Direct address to Mārkaṇḍeya.