महाभारतः mahābhārataḥ - book-3, chapter-192, verse-25

विष्णुरुवाच ।
सर्वमेतद्धि भविता मत्प्रसादात्तव द्विज ।
प्रतिभास्यति योगश्च येन युक्तो दिवौकसाम् ।
त्रयाणामपि लोकानां महत्कार्यं करिष्यसि ॥२५॥

25. viṣṇuruvāca ,
sarvametaddhi bhavitā matprasādāttava dvija ,
pratibhāsyati yogaśca yena yukto divaukasām ,
trayāṇāmapi lokānāṁ mahatkāryaṁ kariṣyasi.

25. viṣṇuḥ uvāca sarvam etat hi bhavitā
matprasādāt tava dvija pratibhāsyati
yogaḥ ca yena yuktaḥ divaukasām trayāṇām
api lokānām mahat kāryam kariṣyasi

25. Vishnu said: 'Indeed, all this will come to pass for you by My grace, O twice-born (dvija). And the spiritual discipline (yoga) with which you are endowed will become manifest even among the celestials. You will accomplish a great task for all three worlds.'

Words meanings summery:

• विष्णुः (viṣṇuḥ) - The god Vishnu. (Vishnu)

• उवाच (uvāca) - he said, he spoke

• सर्वम् (sarvam) - Refers to Uttanka's wishes. (all, everything)

• एतत् (etat) - Refers to 'all' (sarvam). (this)

• हि (hi) - indeed, surely, because

• भविता (bhavitā) - will be, shall be

• मत्प्रसादात् (matprasādāt) - By Vishnu's grace. (by my grace, due to my favor)

• तव (tava) - For Uttanka. (your, to you)

• द्विज (dvija) - Addressing Uttanka, who is a Brahmin sage. (O twice-born)

• प्रतिभास्यति (pratibhāsyati) - will shine forth, will become manifest, will appear

• योगः (yogaḥ) - Refers to the spiritual powers or abilities developed by Uttanka. (spiritual discipline, union, conjunction, effort, practice)

• च (ca) - and, also

• येन (yena) - Refers to the 'yoga'. (by which, by whom)

• युक्तः (yuktaḥ) - Uttanka is endowed with spiritual discipline. (endowed, connected, yoked, engaged)

• दिवौकसाम् (divaukasām) - of the celestials, of the gods

• त्रयाणाम् (trayāṇām) - Of the three worlds. (of the three)

• अपि (api) - also, even, moreover

• लोकानाम् (lokānām) - Of the three realms (heaven, earth, underworld). (of the worlds, of the people)

• महत् (mahat) - great, large, important

• कार्यम् (kāryam) - task, duty, work, deed

• करिष्यसि (kariṣyasi) - you will do, you will perform, you will accomplish

Words meanings and morphology

विष्णुः (viṣṇuḥ) - The god Vishnu. (Vishnu)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu (name of a principal Hindu deity)

From root `viṣ` (to pervade).

Root: viṣ

Note: Subject of `uvāca`.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect

3rd singular perfect active form of root `vac`.

Root: vac (class 2)

Note: Introduces Vishnu's speech.

सर्वम् (sarvam) - Refers to Uttanka's wishes. (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Nominative singular neuter, subject.

एतत् (etat) - Refers to 'all' (sarvam). (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Nominative singular neuter form of `etad`.

Note: Qualifies `sarvam`.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

भविता (bhavitā) - will be, shall be

(verb)

3rd person , singular, active, future (luṭ) of bhū

Periphrastic Future

3rd singular active periphrastic future form of root `bhū`.

Root: bhū (class 1)

मत्प्रसादात् (matprasādāt) - By Vishnu's grace. (by my grace, due to my favor)

(noun)

Ablative, masculine, singular of matprasāda

matprasāda - my grace, my favor

Tatpurusha compound: `mat` (my) + `prasāda` (grace).

Compound type : tatpuruṣa (mad+prasāda)

• mad – my, of me
  pronoun
  First person possessive.
• prasāda – grace, favor, kindness, clearness
  noun (masculine)
  From prefix `pra` + root `sad` (to sit, to settle down, to become clear).
  Prefix: pra
  Root: sad (class 1)

तव (tava) - For Uttanka. (your, to you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Genitive/dative singular form of the second person pronoun.

Note: Dative 'to you' with `bhavitā`.

द्विज (dvija) - Addressing Uttanka, who is a Brahmin sage. (O twice-born)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

Bahuvrīhi compound: `dvi` (two) + `ja` (born).

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  Suffixed from root `jan` (to be born).
  Root: jan (class 4)

प्रतिभास्यति (pratibhāsyati) - will shine forth, will become manifest, will appear

(verb)

3rd person , singular, active, future (lṛṭ) of pratibhā

Future

3rd singular active future form of root `bhā` with prefix `prati`.

Prefix: prati

Root: bhā (class 2)

योगः (yogaḥ) - Refers to the spiritual powers or abilities developed by Uttanka. (spiritual discipline, union, conjunction, effort, practice)

(noun)

Nominative, masculine, singular of yoga

yoga - union, spiritual discipline, conjunction, effort, application

From root `yuj` (to join, to yoke).

Root: yuj (class 7)

Note: Subject of `pratibhāsyati`.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

येन (yena) - Refers to the 'yoga'. (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what, who, that

Instrumental singular masculine/neuter form of `yat`.

युक्तः (yuktaḥ) - Uttanka is endowed with spiritual discipline. (endowed, connected, yoked, engaged)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, appropriate

Past Passive Participle

Derived from root `yuj` (to join, to yoke).

Root: yuj (class 7)

दिवौकसाम् (divaukasām) - of the celestials, of the gods

(noun)

Genitive, masculine, plural of divaukas

divaukas - dweller in heaven, celestial, god

Compound `div` (sky, heaven) + `okas` (dwelling).

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky, day
  noun (feminine)
  A stem of `div`.
• okas – dwelling, abode, home
  noun (neuter)
  From root `vas` (to dwell) + `o` prefix.
  Root: vas (class 1)

त्रयाणाम् (trayāṇām) - Of the three worlds. (of the three)

(numeral)

अपि (api) - also, even, moreover

(indeclinable)

Note: Emphatic particle.

लोकानाम् (lokānām) - Of the three realms (heaven, earth, underworld). (of the worlds, of the people)

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, universe

From root `lok` (to see, to shine).

Root: lok (class 10)

महत् (mahat) - great, large, important

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, important

Nominative/accusative singular neuter of `mahat`.

कार्यम् (kāryam) - task, duty, work, deed

(noun)

Accusative, neuter, singular of kārya

kārya - work, task, duty, purpose, to be done

Gerundive

Derived from root `kṛ` (to do) + suffix `-ya`.

Root: kṛ (class 8)

Note: (as gerundive)

करिष्यसि (kariṣyasi) - you will do, you will perform, you will accomplish

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

Future

2nd singular active future form of root `kṛ`.

Root: kṛ (class 8)

Note: The verb for Uttanka's future action.