महाभारतः mahābhārataḥ - book-3, chapter-192, verse-22

विष्णुरुवाच ।
प्रीतस्तेऽहमलौल्येन भक्त्या च द्विजसत्तम ।
अवश्यं हि त्वया ब्रह्मन्मत्तो ग्राह्यो वरो द्विज ॥२२॥

22. viṣṇuruvāca ,
prītaste'hamalaulyena bhaktyā ca dvijasattama ,
avaśyaṁ hi tvayā brahmanmatto grāhyo varo dvija.

22. viṣṇuḥ uvāca prītaḥ te aham alaulyena bhaktyā ca dvijasattama
avaśyam hi tvayā brahman mattaḥ grāhyaḥ varaḥ dvija

22. Vishnu said, "O best among twice-born ones (dvijas), I am pleased with you due to your steadfastness and devotion (bhakti). O Brahmin, O twice-born one (dvija), you must surely accept a boon from me."

Words meanings summery:

• विष्णुः (viṣṇuḥ) - Vishnu

• उवाच (uvāca) - he said

• प्रीतः (prītaḥ) - pleased, satisfied

• ते (te) - with you (indicating the object of being pleased) (to you, with you, for you, your)

• अहम् (aham) - I

• अलौल्येन (alaulyena) - by steadiness, by absence of fickleness

• भक्त्या (bhaktyā) - by devotion (bhakti), by loyalty, by reverence

• च (ca) - and

• द्विजसत्तम (dvijasattama) - O Uttanka, who is the best among Brahmins (twice-born) (O best among twice-born ones (dvijas))

• अवश्यम् (avaśyam) - surely, necessarily, certainly

• हि (hi) - indeed, surely, for

• त्वया (tvayā) - by you

• ब्रह्मन् (brahman) - O Uttanka, a Brahmin (O Brahmin)

• मत्तः (mattaḥ) - from me

• ग्राह्यः (grāhyaḥ) - to be accepted, to be taken, must be accepted

• वरः (varaḥ) - boon, blessing, choice

• द्विज (dvija) - O Uttanka, a twice-born (dvija) (O twice-born one (dvija))

Words meanings and morphology

विष्णुः (viṣṇuḥ) - Vishnu

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu (a principal Hindu deity)

उवाच (uvāca) - he said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

प्रीतः (prītaḥ) - pleased, satisfied

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, gladdened, satisfied, beloved

Past Passive Participle

From root prī (to please, to love) with kta suffix

Root: prī (class 9)

ते (te) - with you (indicating the object of being pleased) (to you, with you, for you, your)

(pronoun)

Dative, singular of tvad

tvad - you, yourself

Note: Enclitic form of the second person pronoun

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

अलौल्येन (alaulyena) - by steadiness, by absence of fickleness

(noun)

Instrumental, neuter, singular of alaulya

alaulya - steadiness, absence of fickleness, firmness

Compound type : Nañ-Tatpuruṣa (a+lolya)

• a – not, non-, un-
  indeclinable
• lolya – fickleness, restlessness, greediness
  noun (neuter)
  From root lul (to move to and fro)
  Root: lul (class 10)

भक्त्या (bhaktyā) - by devotion (bhakti), by loyalty, by reverence

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, loyalty, worship, reverence, attachment (bhakti)

From root bhaj (to worship, adore)

Root: bhaj (class 1)

च (ca) - and

(indeclinable)

द्विजसत्तम (dvijasattama) - O Uttanka, who is the best among Brahmins (twice-born) (O best among twice-born ones (dvijas))

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born

Compound type : Tatpuruṣa (dvija+sattama)

• dvija – twice-born (dvija), Brahmin, bird, snake
  noun (masculine)
  From dvi (two) + jan (born)
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama

अवश्यम् (avaśyam) - surely, necessarily, certainly

(indeclinable)

Adverbial form of avaśya (necessary)

हि (hi) - indeed, surely, for

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you, yourself

ब्रह्मन् (brahman) - O Uttanka, a Brahmin (O Brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (priestly class), a holy man, a spiritual person

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of asmad

asmad - I, myself

ग्राह्यः (grāhyaḥ) - to be accepted, to be taken, must be accepted

(adjective)

Nominative, masculine, singular of grāhya

grāhya - to be taken, to be accepted, to be grasped, receivable

Gerundive (Future Passive Participle)

From root grah (to seize, take) with ṇyat suffix

Root: grah (class 9)

वरः (varaḥ) - boon, blessing, choice

(noun)

Nominative, masculine, singular of vara

vara - boon, blessing, gift, choice, excellent

Root: vṛ (class 9)

द्विज (dvija) - O Uttanka, a twice-born (dvija) (O twice-born one (dvija))

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (dvija), Brahmin, bird, snake

From dvi (two) + jan (born)

Root: jan (class 4)