महाभारतः mahābhārataḥ - book-3, chapter-192, verse-11

त्वया देव प्रजाः सर्वाः सदेवासुरमानवाः ।
स्थावराणि च भूतानि जङ्गमानि तथैव च ।
ब्रह्म वेदाश्च वेद्यं च त्वया सृष्टं महाद्युते ॥११॥

11. tvayā deva prajāḥ sarvāḥ sadevāsuramānavāḥ ,
sthāvarāṇi ca bhūtāni jaṅgamāni tathaiva ca ,
brahma vedāśca vedyaṁ ca tvayā sṛṣṭaṁ mahādyute.

11. tvayā deva prajāḥ sarvāḥ sadevāsuramānavāḥ
sthāvarāṇi ca bhūtāni
jaṅgamāni tathā eva ca brahma vedāḥ ca
vedyaṃ ca tvayā sṛṣṭaṃ mahādyute

11. O God, all beings, including gods, asuras, and humans, as well as immobile and mobile creatures, have been created by You. And by You, O greatly radiant one, Brahman (brahman), the Vedas, and all that is to be known have been brought into existence.

Words meanings summery:

• त्वया (tvayā) - by you

• देव (deva) - O god, O divine one

• प्रजाः (prajāḥ) - creatures, beings, progeny

• सर्वाः (sarvāḥ) - all, entire

• सदेवासुरमानवाः (sadevāsuramānavāḥ) - along with gods, asuras, and humans; including gods, asuras, and humans

• स्थावराणि (sthāvarāṇi) - immobile ones, stationary beings (like plants, mountains)

• च (ca) - and

• भूतानि (bhūtāni) - beings, creatures, elements

• जङ्गमानि (jaṅgamāni) - mobile ones, moving beings (like animals)

• तथा (tathā) - thus, so, likewise

• एव (eva) - indeed, only, certainly

• च (ca) - and

• ब्रह्म (brahma) - Brahman (brahman), the ultimate reality

• वेदाः (vedāḥ) - the Vedas, sacred texts

• च (ca) - and

• वेद्यं (vedyaṁ) - that which is to be known, knowledge, object of knowledge

• च (ca) - and

• त्वया (tvayā) - by you

• सृष्टं (sṛṣṭaṁ) - created, brought forth

• महाद्युते (mahādyute) - O greatly radiant one, O one of great splendor

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

देव (deva) - O god, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, divine being

Root: div (class 4)

प्रजाः (prajāḥ) - creatures, beings, progeny

(noun)

Nominative, feminine, plural of prajā

prajā - creation, progeny, creatures

Prefix: pra

Root: jan (class 4)

सर्वाः (sarvāḥ) - all, entire

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Agreeing with prajāḥ

सदेवासुरमानवाः (sadevāsuramānavāḥ) - along with gods, asuras, and humans; including gods, asuras, and humans

(adjective)

Nominative, feminine, plural of sadevāsuramānava

sadevāsuramānava - with gods, asuras, and humans

adjective formed with 'sa-' prefix

Compound type : karmadhāraya (sa+deva+asura+mānava)

• sa – with, together with
  indeclinable
• deva – god
  noun (masculine)
  Root: div (class 4)
• asura – demon, titan
  noun (masculine)
  Root: as (class 4)
• mānava – human being, mankind
  noun (masculine)
  Root: man (class 4)

Note: Agreeing with prajāḥ

स्थावराणि (sthāvarāṇi) - immobile ones, stationary beings (like plants, mountains)

(adjective)

Nominative, neuter, plural of sthāvara

sthāvara - stationary, immobile, plant, mountain

Root: sthā (class 1)

च (ca) - and

(indeclinable)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

from root bhū (to be, exist)

Root: bhū (class 1)

जङ्गमानि (jaṅgamāni) - mobile ones, moving beings (like animals)

(adjective)

Nominative, neuter, plural of jaṅgama

jaṅgama - moving, mobile, animal

Root: gam (class 1)

तथा (tathā) - thus, so, likewise

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

च (ca) - and

(indeclinable)

ब्रह्म (brahma) - Brahman (brahman), the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the absolute, divine essence

Root: bṛh (class 1)

Note: This refers to the ultimate reality, not the creator god Brahmā.

वेदाः (vedāḥ) - the Vedas, sacred texts

(noun)

Nominative, masculine, plural of veda

veda - Veda, knowledge

Root: vid (class 2)

च (ca) - and

(indeclinable)

वेद्यं (vedyaṁ) - that which is to be known, knowledge, object of knowledge

(adjective)

Nominative, neuter, singular of vedya

vedya - knowable, to be known, knowledge

Gerundive

from root vid (to know)

Root: vid (class 2)

च (ca) - and

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

सृष्टं (sṛṣṭaṁ) - created, brought forth

(adjective)

Nominative, neuter, singular of sṛṣṭa

sṛṣṭa - created, produced, made

Past Passive Participle

from root sṛj (to create, emit)

Root: sṛj (class 6)

Note: Agrees with brahma and vedyaṃ.

महाद्युते (mahādyute) - O greatly radiant one, O one of great splendor

(noun)

Vocative, masculine, singular of mahādyuti

mahādyuti - great splendor, greatly radiant

Compound type : bahuvrihi (mahā+dyuti)

• mahā – great, large
  adjective
• dyuti – splendor, radiance, luster
  noun (feminine)
  Root: dyut (class 1)