महाभारतः
mahābhārataḥ
-
book-3, chapter-192, verse-15
त्वया व्याप्तानि सर्वाणि भूतानि भुवनेश्वर ।
योगिनः सुमहावीर्याः स्तुवन्ति त्वां महर्षयः ॥१५॥
योगिनः सुमहावीर्याः स्तुवन्ति त्वां महर्षयः ॥१५॥
15. tvayā vyāptāni sarvāṇi bhūtāni bhuvaneśvara ,
yoginaḥ sumahāvīryāḥ stuvanti tvāṁ maharṣayaḥ.
yoginaḥ sumahāvīryāḥ stuvanti tvāṁ maharṣayaḥ.
15.
tvayā vyāptāni sarvāṇi bhūtāni bhuvaneśvara
yoginaḥ sumahāvīryāḥ stuvanti tvām maharṣayaḥ
yoginaḥ sumahāvīryāḥ stuvanti tvām maharṣayaḥ
15. O Lord of the world, all beings are pervaded by you. Very mighty yogis and great sages praise you.
15. הו אדון העולמות, על ידך מתמלאים כל היצורים. החוזים הגדולים, מתרגלי היוֹגַה בעלי העוצמה העצומה, משבחים אותך.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वया (tvayā) - by you
- व्याप्तानि (vyāptāni) - pervaded, encompassed
- सर्वाणि (sarvāṇi) - all, whole
- भूतानि (bhūtāni) - beings, creatures, elements
- भुवनेश्वर (bhuvaneśvara) - O lord of the world, O lord of beings
- योगिनः (yoginaḥ) - yogis, practitioners of yoga (yoga)
- सुमहावीर्याः (sumahāvīryāḥ) - very mighty, extremely powerful
- स्तुवन्ति (stuvanti) - they praise, they laud
- त्वाम् (tvām) - you
- महर्षयः (maharṣayaḥ) - great sages
Words meanings and morphology
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvam
tvam - you
व्याप्तानि (vyāptāni) - pervaded, encompassed
(adjective)
neuter, plural of vyāpta
vyāpta - pervaded, encompassed, occupied
Past Passive Participle
Derived from root √āp with prefix vi-.
Prefix: vi
Root: āp (class 5)
Note: Agrees with 'bhūtāni'
सर्वाणि (sarvāṇi) - all, whole
(pronoun)
neuter, plural of sarva
sarva - all, every, whole
Note: Agrees with 'bhūtāni'
भूतानि (bhūtāni) - beings, creatures, elements
(noun)
neuter, plural of bhūta
bhūta - being, creature, element, past
Past Passive Participle
Derived from root √bhū.
Root: bhū (class 1)
Note: Subject of 'vyāptāni'
भुवनेश्वर (bhuvaneśvara) - O lord of the world, O lord of beings
(proper noun)
Vocative, masculine, singular of bhuvaneśvara
bhuvaneśvara - lord of the world, lord of beings
Compound type : tatpurusha (bhuvana+īśvara)
- bhuvana – world, being, place
noun (neuter)
Root: bhū (class 1) - īśvara – lord, master, controller
noun (masculine)
Root: īś (class 2)
योगिनः (yoginaḥ) - yogis, practitioners of yoga (yoga)
(noun)
Nominative, masculine, plural of yogin
yogin - yogi, practitioner of yoga (yoga), ascetic
Note: Subject of 'stuvanti'
सुमहावीर्याः (sumahāvīryāḥ) - very mighty, extremely powerful
(adjective)
Nominative, masculine, plural of sumahāvīrya
sumahāvīrya - very mighty, exceedingly powerful
Compound type : bahuvrihi (su+mahā+vīrya)
- su – good, well, very, excellent
indeclinable - mahā – great, large, mighty
adjective - vīrya – valor, power, strength, energy
noun (neuter)
Note: Agrees with 'yoginaḥ' and 'maharṣayaḥ'.
स्तुवन्ति (stuvanti) - they praise, they laud
(verb)
3rd person , plural, active, present (laṭ) of stu
Root: stu (class 2)
Note: Verb for 'yoginaḥ' and 'maharṣayaḥ'.
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of tvam
tvam - you
Note: Object of 'stuvanti'.
महर्षयः (maharṣayaḥ) - great sages
(noun)
Nominative, masculine, plural of maharṣi
maharṣi - great sage, great seer
Compound type : tatpurusha (mahā+ṛṣi)
- mahā – great, large, mighty
adjective - ṛṣi – sage, seer, inspired poet
noun (masculine)
Note: Subject of 'stuvanti'.