महाभारतः mahābhārataḥ - book-3, chapter-168, verse-25

एवमुक्त्वाहमसृजमस्त्रमायां नराधिप ।
मोहनीं सर्वशत्रूणां हिताय त्रिदिवौकसाम् ॥२५॥

25. evamuktvāhamasṛjamastramāyāṁ narādhipa ,
mohanīṁ sarvaśatrūṇāṁ hitāya tridivaukasām.

25. evam uktvā aham asṛjam astramāyām narādhipa
mohanīm sarvaśatrūṇām hitāya tridivaukasām

25. Having spoken thus, O king of men, I created an illusory weapon (māyā) that bewilders all enemies, for the benefit of the gods.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having said, having spoken

• अहम् (aham) - I

• असृजम् (asṛjam) - I created, I manifested, I let loose

• अस्त्रमायाम् (astramāyām) - a weapon formed of or functioning through illusion (māyā) (an illusory weapon, a magical weapon)

• नराधिप (narādhipa) - O king of men, O ruler of people

• मोहनीम् (mohanīm) - bewildering, enchanting, causing delusion

• सर्वशत्रूणाम् (sarvaśatrūṇām) - of all enemies, belonging to all foes

• हिताय (hitāya) - for the welfare, for the benefit, for the good

• त्रिदिवौकसाम् (tridivaukasām) - of the gods, of the dwellers of heaven

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive / Gerund

Formed from the root √vac (to speak) with the suffix -tvā, undergoing irregular stem change to 'ukta-'.

Root: vac (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

असृजम् (asṛjam) - I created, I manifested, I let loose

(verb)

1st person , singular, active, Past Imperfect (laṅ) of √sṛj

Root: sṛj (class 6)

अस्त्रमायाम् (astramāyām) - a weapon formed of or functioning through illusion (māyā) (an illusory weapon, a magical weapon)

(noun)

Accusative, feminine, singular of astramāyā

astramāyā - illusory weapon, weapon of illusion

Compound type : tatpurusha (astra+māyā)

• astra – weapon, missile, projectile
  noun (neuter)
• māyā – illusion, magic, deception, artifice, creative power (māyā)
  noun (feminine)

नराधिप (narādhipa) - O king of men, O ruler of people

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler, lord of men

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being, person
  noun (masculine)
• adhipa – ruler, lord, chief
  noun (masculine)

मोहनीम् (mohanīm) - bewildering, enchanting, causing delusion

(adjective)

Accusative, feminine, singular of mohanī

mohanī - bewildering, deluding, enchanting, charming; an enchantress

Derived from √muh (to be bewildered, to delude) with the suffix -ana, then feminine -ī.

Root: muh (class 4)

Note: Agrees with 'astramāyām'.

सर्वशत्रूणाम् (sarvaśatrūṇām) - of all enemies, belonging to all foes

(noun)

Genitive, masculine, plural of sarvaśatru

sarvaśatru - all enemies

Compound type : karmadhāraya (sarva+śatru)

• sarva – all, every, whole, entire
  adjective
• śatru – enemy, foe, adversary
  noun (masculine)

हिताय (hitāya) - for the welfare, for the benefit, for the good

(noun)

Dative, neuter, singular of hita

hita - welfare, benefit, good, advantage; beneficial, salutary

Past Passive Participle

From √dhā (to place, put) via secondary root √hi (to benefit), meaning 'that which is placed [to one's advantage]'.

Root: dhā (class 3)

त्रिदिवौकसाम् (tridivaukasām) - of the gods, of the dwellers of heaven

(noun)

Genitive, masculine, plural of tridivaukas

tridivaukas - dweller of heaven, god

Compound type : tatpurusha (tridiva+okas)

• tridiva – heaven, the three heavens (usually refers to the celestial realm)
  noun (neuter)
• okas – dwelling, abode, house
  noun (neuter)