महाभारतः mahābhārataḥ - book-3, chapter-168, verse-22

तस्य तद्वचनं श्रुत्वा संस्तभ्यात्मानमात्मना ।
मोहयिष्यन्दानवानामहं मायामयं बलम् ॥२२॥

22. tasya tadvacanaṁ śrutvā saṁstabhyātmānamātmanā ,
mohayiṣyandānavānāmahaṁ māyāmayaṁ balam.

22. tasya tat vacanam śrutvā saṃstabhya ātmānam
ātmanā mohayiṣyan dānavānām aham māyāmayam balam

22. Having heard his words, and having steadied my self (ātman) by my own self (ātman), I, intending to delude the illusory power (māyā) of the Daṇavas...

Words meanings summery:

• तस्य (tasya) - his (his, of that)

• तत् (tat) - that (word/speech) (that)

• वचनम् (vacanam) - words (word, speech, saying)

• श्रुत्वा (śrutvā) - having heard

• संस्तभ्य (saṁstabhya) - having steadied (having controlled, having steadied)

• आत्मानम् (ātmānam) - my self (ātman) (oneself, the self (ātman))

• आत्मना (ātmanā) - by my own self (ātman) (by oneself, by the self (ātman))

• मोहयिष्यन् (mohayiṣyan) - intending to delude (intending to delude, desiring to confuse)

• दानवानाम् (dānavānām) - of the Daṇavas (demons) (of the Daṇavas, of demons)

• अहम् (aham) - I

• मायामयम् (māyāmayam) - illusory (māyā) (made of illusion, illusory)

• बलम् (balam) - power (strength, power, army)

Words meanings and morphology

तस्य (tasya) - his (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - that (word/speech) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वचनम् (vacanam) - words (word, speech, saying)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, utterance

verbal noun

Derived from root vac.

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from root śru with suffix -tvā.

Root: śru (class 5)

संस्तभ्य (saṁstabhya) - having steadied (having controlled, having steadied)

(indeclinable)

Absolutive (Gerund) with prefix

Derived from root stambh with prefix sam, using suffix -ya.

Prefix: sam

Root: stambh (class 9)

आत्मानम् (ātmānam) - my self (ātman) (oneself, the self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, the Supreme Self (ātman)

आत्मना (ātmanā) - by my own self (ātman) (by oneself, by the self (ātman))

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, the Supreme Self (ātman)

मोहयिष्यन् (mohayiṣyan) - intending to delude (intending to delude, desiring to confuse)

(adjective)

Nominative, masculine, singular of mohayiṣyat

mohayiṣyat - deluding, confusing, causing illusion

Future Active Participle (Causative)

Derived from the causative stem of root muh with future participle suffix.

Root: muh (class 4)

दानवानाम् (dānavānām) - of the Daṇavas (demons) (of the Daṇavas, of demons)

(proper noun)

Genitive, masculine, plural of dānava

dānava - a descendant of Danu, a class of demons

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

मायामयम् (māyāmayam) - illusory (māyā) (made of illusion, illusory)

(adjective)

Accusative, neuter, singular of māyāmaya

māyāmaya - made of illusion (māyā), illusory, deceptive

Derived from māyā with suffix -maya.

बलम् (balam) - power (strength, power, army)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army