महाभारतः mahābhārataḥ - book-3, chapter-115, verse-5

अकृतव्रण उवाच ।
आयानेवासि विदितो रामस्य विदितात्मनः ।
प्रीतिस्त्वयि च रामस्य क्षिप्रं त्वां दर्शयिष्यति ॥५॥

5. akṛtavraṇa uvāca ,
āyānevāsi vidito rāmasya viditātmanaḥ ,
prītistvayi ca rāmasya kṣipraṁ tvāṁ darśayiṣyati.

5. akṛtavraṇaḥ uvāca āyāne eva asi viditaḥ rāmasya viditātmanaḥ
prītiḥ tvayi ca rāmasya kṣipram tvām darśayiṣyati

5. Akṛtavraṇa said, "You are indeed known to Rāma, the one who knows his true self (ātman). And Rāma's affection for you will quickly enable you to see him."

Words meanings summery:

• अकृतव्रणः (akṛtavraṇaḥ) - Akṛtavraṇa (proper name)

• उवाच (uvāca) - he said, he spoke

• आयाने (āyāne) - in (your) arrival, upon (your) coming

• एव (eva) - indeed, even, also

• असि (asi) - you are

• विदितः (viditaḥ) - known, understood

• रामस्य (rāmasya) - of Rāma

• विदितात्मनः (viditātmanaḥ) - of the one whose self (ātman) is known, of the wise one

• प्रीतिः (prītiḥ) - affection, love

• त्वयि (tvayi) - in you, for you

• च (ca) - and

• रामस्य (rāmasya) - of Rāma

• क्षिप्रम् (kṣipram) - quickly, soon

• त्वाम् (tvām) - you

• दर्शयिष्यति (darśayiṣyati) - will show, will cause to see, will appear before

Words meanings and morphology

अकृतव्रणः (akṛtavraṇaḥ) - Akṛtavraṇa (proper name)

(proper noun)

Nominative, masculine, singular of akṛtavraṇa

akṛtavraṇa - Akṛtavraṇa (name of a person, literally 'one who has not been wounded')

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

root vac

Root: vac (class 2)

आयाने (āyāne) - in (your) arrival, upon (your) coming

(noun)

Locative, neuter, singular of āyāna

āyāna - coming, approach, arrival

एव (eva) - indeed, even, also

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

root as

Root: as (class 2)

विदितः (viditaḥ) - known, understood

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, recognized

Past Passive Participle

root vid

Root: vid (class 2)

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (proper name)

विदितात्मनः (viditātmanaḥ) - of the one whose self (ātman) is known, of the wise one

(adjective)

Genitive, masculine, singular of viditātman

viditātman - one whose self (ātman) is known, self-realized, wise

Compound type : bahuvrīhi (vidita+ātman)

• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  root vid
  Root: vid (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)

प्रीतिः (prītiḥ) - affection, love

(noun)

Nominative, feminine, singular of prīti

prīti - pleasure, joy, love, affection

त्वयि (tvayi) - in you, for you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (second person pronoun)

च (ca) - and

(indeclinable)

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (proper name)

क्षिप्रम् (kṣipram) - quickly, soon

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

दर्शयिष्यति (darśayiṣyati) - will show, will cause to see, will appear before

(verb)

3rd person , singular, active, future (lṛṭ) of dṛś

Future Active (Causative)

root dṛś in causative stem darśaya, future tense

Root: dṛś (class 1)