महाभारतः mahābhārataḥ - book-3, chapter-115, verse-13

न चापि भगवान्वाच्यो दीयतामिति भार्गव ।
देया मे दुहिता चेयं त्वद्विधाय महात्मने ॥१३॥

13. na cāpi bhagavānvācyo dīyatāmiti bhārgava ,
deyā me duhitā ceyaṁ tvadvidhāya mahātmane.

13. na ca api bhagavān vācyaḥ dīyatām iti bhārgava
deyā me duhitā ca iyam tvadvidhāya mahātmane

13. O revered Bhārgava, you should not say, 'Give [her] to me!' Instead, this daughter of mine is to be given to a great soul (mahātman) such as you.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - also, even, too

• भगवान् (bhagavān) - You, the revered one (Ṛcīka) (reverend one, auspicious one, possessor of fortune)

• वाच्यः (vācyaḥ) - to be said, to be spoken, should be said

• दीयताम् (dīyatām) - 'Give [her]!' (as a demand) (let it be given)

• इति (iti) - thus, in this manner, indicates quoted speech

• भार्गव (bhārgava) - O Ṛcīka (O descendant of Bhṛgu)

• देया (deyā) - to be given, should be given

• मे (me) - my (daughter) (to me, my, for me)

• दुहिता (duhitā) - daughter

• च (ca) - and, also

• इयम् (iyam) - this (daughter) (this)

• त्वद्विधाय (tvadvidhāya) - to one like you

• महात्मने (mahātmane) - to Ṛcīka, the great soul (mahātman) (to a great soul, to a noble person)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes the negation

भगवान् (bhagavān) - You, the revered one (Ṛcīka) (reverend one, auspicious one, possessor of fortune)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine, auspicious

Possessive adjective from 'bhaga' (fortune, excellence) with '-vat' suffix

Note: Refers to Ṛcīka, acting as a respectful address.

वाच्यः (vācyaḥ) - to be said, to be spoken, should be said

(adjective)

Nominative, masculine, singular of vācya

vācya - to be said, to be spoken, speakable

Gerundive

Derived from root 'vac' (to speak) with suffix '-ya'

Root: vac (class 2)

Note: Predicate adjective for 'bhagavān' (you should not be the one to say)

दीयताम् (dīyatām) - 'Give [her]!' (as a demand) (let it be given)

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Passive Imperative

Third person singular imperative, passive voice, from root 'dā'

Root: dā (class 3)

Note: Enclosed in 'iti' indicating quoted speech.

इति (iti) - thus, in this manner, indicates quoted speech

(indeclinable)

Note: Encloses the command 'dīyatām'

भार्गव (bhārgava) - O Ṛcīka (O descendant of Bhṛgu)

(noun)

Vocative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu, belonging to the Bhṛgu lineage

Vocative singular of 'bhārgava'

Note: Addressed to Ṛcīka

देया (deyā) - to be given, should be given

(adjective)

Nominative, feminine, singular of deya

deya - to be given, fit to be given, payable

Gerundive

Derived from root 'dā' (to give) with suffix '-ya'

Root: dā (class 3)

Note: Predicate adjective for 'duhitā iyam'

मे (me) - my (daughter) (to me, my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive for 'duhitā'

दुहिता (duhitā) - daughter

(noun)

Nominative, feminine, singular of duhitṛ

duhitṛ - daughter

Note: Subject of 'deyā'

च (ca) - and, also

(indeclinable)

इयम् (iyam) - this (daughter) (this)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Refers to 'duhitā'

त्वद्विधाय (tvadvidhāya) - to one like you

(adjective)

Dative, masculine, singular of tvadvidha

tvadvidha - like you, similar to you

Compound formed from 'tvad' (you) and 'vidha' (kind, sort, like)

Compound type : Tatpuruṣa (tvad+vidha)

• tvad – you (stem)
  pronoun
• vidha – kind, sort, like
  noun (masculine)

Note: Qualifies 'mahātmane'

महात्मने (mahātmane) - to Ṛcīka, the great soul (mahātman) (to a great soul, to a noble person)

(noun)

Dative, masculine, singular of mahātman

mahātman - great soul, noble person, magnanimous person

Compound formed from 'mahā' (great) and 'ātman' (self, soul)

Compound type : Bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Indirect object of 'deyā'